Hutterian Brethren (Hutterische Brüder)

1955 Article

Introduction

Map 1: Hutterite Bruderhofs in Moravia, Slovakia & Transylvania.
Source: Mennonite Encyclopedia, v. 2, p. 858.

The Hutterian Brethren, also called Hutterites, the Austrian branch of the great Anabaptist movement of the 16th century, was characterized by the practice of community of goods, as first established in Moravia in 1529 and re-established on more solid grounds by Jakob Hutter in 1533. In contradistinction to the other Anabaptist groups the Hutterites had the unique chance to develop their communal life in comparatively peaceful Moravia where, due to a predominantly Slavic surrounding, they lived in relative isolation from the rest of the world. Thus a rich group life developed with a strong sense for their own history. Remarkable is also their extensive manuscript literature (devotional and historical) which made it possible that their teachings and their history, particularly of the beginnings, should become better known than those of any other group of the Anabaptist movement except the Dutch.

Early Development

The 1520s saw a lively spread of Anabaptism throughout the Hapsburg territories, Tyrol, Austria, Carinthia, etc. In Tyrol in particular Anabaptism was by far the strongest trend, and remained so until far into the second half of the 16th century, in spite of a government which ruthlessly fought all "heretics" wherever they could be ferreted out. It was here that Georg Blaurock of Switzerland worked successfully as a missioner until his early martyrdom in 1529. Persecutions were extremely bloody. One source (Kirchmaier, 487) claimed that prior to 1530 no less than one thousand had been executed, and that the stakes were burning all along the Inn Valley. Yet the number of Anabaptists only grew. Soon the news became known that Moravia (and in particular the manorial estate Nikolsburg of the lords of Liechtenstein) was a haven for all sectarians. Here Hubmaier could freely write and print his new ideas concerning adult baptism. In fact, one of the Liechtensteins himself accepted baptism upon faith. Also other manorial lords showed sympathy and toleration, perhaps due to the fact that this country had seen the Hussites (now called Piccards) for nearly a century, and allowed complete freedom of conscience to practically all sorts of beliefs. Naturally from then on a continuous stream of Anabaptists moved toward this "promised land," from Tyrol as well as from other Hapsburg lands, but also from South Germany, Bavaria, Württemberg, Hesse, and even from Switzerland.

Map 2: Hutterite Bruderhofs in Moravia, 1530-1622.
Source: Mennonite Encyclopedia, v. 2, p. 860

In 1528 the nonresistant group, called "Stäbler" (staff-bearers), moved away from Nikolsburg, then the center of the opposing group, the "Schwertler" (sword-bearers, the Hubmaier followers), who, however, soon died out. Compelled by the emergency situation, the need of taking care of the many indigent brethren, they pooled all their possessions and money in the manner of the first church in Jerusalem. But this act was at first not understood as a definite step toward complete community of goods comprising both consumption and production. This development came but slowly step by step. The first leader was Jacob Wiedemann, the "one-eyed one"; later leaders were Siegmund Schützinger, Jörg Zaunring, and Gabriel Ascherham (for details see Moravia, Nikolsburg, also Auspitz and Austerlitz). The groups around 1529-1533 lived by no means in brotherly harmony; local quarrels over leadership and form of community-life marred these first years in Moravia. Jakob Hutter, an Anabaptist from Tyrol who had visited the Moravian brotherhoods in 1529, and who worried much about these conditions, first sent his emissary, Jörg Zaunring, but eventually decided to leave Tyrol and to try for himself to settle these disputes and rivalries, and to establish more evangelical foundations. Details of this intricate story cannot be told here, but it soon became obvious that Hutter was by far the strongest leader of all. In 1533 the evangelical (nonresistant) Anabaptists of Moravia broke up into three groups: (a) Those who accepted Jacob Hutter's leadership and (according to his organization) complete community of goods, called themselves from now on Hutterische Brüder. Hutter, himself a very strong prophetic and charismatic leader, had given to this group such definite foundations that it could survive and, in spite of many ups and downs, preserve its basic principles through more than four centuries, (b) The Philippites, named after Philipp Plener or Blauärmel, a Württemberger, This group left Moravia already in 1535 during the first bitter days of persecution. They returned through Austria to South Germany. On their way many were imprisoned in Passau (see Ausbund), while others decided to stay in Upper Austria where still in the 1530s Peter Riedemann visited them and managed eventually a merger with the Hutterian Brethren. This group stressed the suffering church in particular and with it Gelassenheit (see also Hans Haffner). (c) The Gabrielites, named after Gabriel Ascherham. They, too, soon moved out of Moravia back to Silesia, Ascherham's home country. But soon they became disappointed with their leader, who tended more and more toward a vague spiritualism. Between 1542 and 1545 most of these Gabrielites returned and likewise merged with the Hutterites. (The doctrinal basis for this is contained in a document inserted in the Geschicht-Buch, Wolkan, 197-200, "Der Gabrieler Vereinigung mit uns.")

Other groups of evangelical Anabaptists in Moravia who did not accept community of goods were given the general name "Swiss Brethren," even though they did not come from Switzerland. Also a small group of followers of Pilgram Marpeck were found in Southern Moravia under the leadership of Leopold Scharnschlager. Yet these groups later disappeared, while the Hutterian Brethren managed to maintain themselves through all early hardships and local persecutions.

Hutterite family as illustrated in Erhard's 1588 Historia.
Scan courtesy Mennonite Church USA Archives-Goshen X-31.1, Box 17/30

This may have been due to a large extent to a remarkable number of outstanding leaders: Ulrich Stadler of Tyrol, Hans Amon of Bavaria, Peter Riedemann of Silesia, Peter Walpot of Tyrol, Klaus Braidl of Hesse, not to mention the long array of other brethren, most of whom died as martyrs or suffered long years of imprisonment. Although "expelled" from Moravia more than once upon mandates by Ferdinand (the later emperor), they yet somehow succeeded in finding the sympathy of the manorial lords, who quickly recognized their value as craftsmen and tillers of the soil. Many of these lords were either Protestants or at least in sympathy with the Reformation, and proud of their quasi-independence from the government in Vienna. And thus Moravia remained the one stable place in this century of intolerance and suffering. In 1546 the Brethren also moved east across the border into adjacent Slovakia (then a part of Hungary) where the influence of the Hapsburgs was still weaker, and where a good many of the lords belonged to the Reformed faith.

Jakob Hutter was a leader for only two years (1533-1535); he returned to Tyrol where eventually he too fell into the hands of his persecutors. In February 1536 he was martyred. Hans Amon thereupon became the Vorsteher or head bishop of the brotherhood, 1536-1542, being a strong and inspiring leader. In this time organized missionary activities of the brethren set in, perhaps the first such in all of Europe. Missioners (Sendboten) were sent out to many places (knowing quite well the fate ahead of them; 80 per cent of them died a martyr's death), and those in the throes of death were comforted by epistles and visiting brethren (e.g., the case of the 140 Falkenstein Brethren who were sent to Trieste to become galley slaves, 1539-1540). One of the strongest missioners of this time was Peter Riedemann, who went more than once to Upper Austria and to Hesse. While in jail in Hesse (1540-1542), he drew up that outstanding document which from now on became the very symbolic book of the brotherhood, the Account of Our Religion (Rechenschaft) 1540 (printed 1565, and again in the 19th and 20th century). In 1542-1556 he shared the leadership of the brotherhood with Leonhard Lanzenstiel or Seiler.

Map 3: Hutterite Bruderhofs in Slovakia
Source: Mennonite Encyclopedia, v. 2, p. 861

The Golden Period

While elsewhere persecution intensified (Anabaptism had died out by the middle of the 16th century in the Hapsburg domain except Tyrol; it declined in Bavaria and other German lands), in Moravia on the contrary it experienced now a kind of flowering. This was particularly true during the reign of Emperor Maximilian II (1564-1576), himself rather in sympathy with Protestantism, hence averse to any harsh measures. The Brethren speak of the "Good Period" (about 1554-1565) and of the "Golden Period" (1565-1590 or 95). Although the Jesuits had been admitted in Hapsburg territories since about 1550-1560, they did not find full influence in Moravia until the end of the century. It is true that Nikolsburg had changed hands; the Dietrichsteins bought it in 1575, but even though they were more in sympathy with the Counter-Reformation, the Brethren could still persist here, too, relatively peacefully, until the coming of the Cardinal Franz von Dietrichstein in 1599, the very head of the Catholic party.

Map 4: Hutterite Bruderhofs in Ukraine, 1770-1874
Source: Mennonite Encyclopedia, v. 2, p. 861

During the Golden Period the Brethren, now well established all over southern Moravia and Slovakia, found a particularly strong leader in Peter Walpot, a Tyrolean, who led the group in 1565-1578, and whose activities added much to further consolidate the brotherhood. A number of regulations were drawn up, both for the general conduct of the brotherhood and for the different crafts or trades. The schools of the Brethren were organized on better defined grounds. Doctrinal and polemic writings (mostly anonymous) were drawn up (such as the great Article Book, the Handbüchlein, the book called Anschlag und Fürwenden, etc.). A rich correspondence with missionaries all over the countries of German tongue came in and went out (carefully recorded in a Schreibstube or scriptorium); the great Geschicht-Buch was then begun by Kaspar Braitmichel on the basis of archival material collected almost from the very beginning. In short, it was the peak of Hutterite history. It has been estimated that in Moravia and Slovakia together there existed at that time about one hundred Bruderhofs or farm colonies, with a population estimated at between 20,000 and 30,000. (Certain estimates go as high as 70,000, but that figure is most unlikely.) (See the accompanying maps.) While Anabaptism elsewhere (except for the Netherlands and Prussia) was on a sharp decline, in fact nearly disappeared as an articulated movement in the latter half of the 16th century, in remote Moravia and Slovakia it was almost on its way to becoming a distinct denomination (were it not that the sect-principle, that is, brotherhood-living, continued to be dominant).

Very remarkable of that time were also contacts with the antitrinitarian Polish Brethren (Socinians) who in Racov (Poland) tried to set up their "New Jerusalem" (see Antitrinitarianism), somewhat along lines which they had been studying at the Moravian Hutterite communistic colonies. Visitors and correspondence witness to this contact which, however, never became very warm, due to basic differences both in doctrine and intellectual background.

Contacts with Swiss Brethren, in Switzerland and elsewhere, continued to be intensive; missioners were sent out and a good number of Brethren from Switzerland and South Germany joined the church in Moravia. (The later bishop Ulrich Jausling, serving 1619-1621, had been such a Swiss newcomer.) Of particular interest was here a long letter (almost a tract) which the Vorsteher Klaus Braidl sent to a Swiss brother Christian Raussenberger in 1601 defending on Biblical ground the principle of community of goods. Also with the Prussian Mennonites around Elbing and Danzig contacts were obtained around the turn of the century. Even a settlement was attempted in Elbing though without success. In the meantime the peaceful period had come to an end, and severe trials were in store. (a) The Counter-Reformation became now the cry of the day. Whoever would not be converted to the Roman Church was to leave Moravia. Cardinal Franz von Dietrichstein gave the lead in that movement, supported by a most vigilant government in Vienna and two priests, Christoph Erhard and Christoph Andreas Fischer, in southern Moravia, who supplied the Catholics with polemic material (gross slanders), and cast suspicions of all kinds. They incited the hatred of the poor peasant population all around who naturally could not compete with large-scale rational farm economies (see Eysvogel and Jedelshauser). In short the situation became ever more precarious. Yet until 1622 they somehow managed to come through, although on a declining scale, (b) Turkish wars and invasions added to these internal troubles. Emperor Rudolph II asked for war contributions, and Dietrichstein was to extort them from the Brethren (at one time no less than 20,000 fl. was asked). Needless to say, the Brethren very decidedly declined, accepting all the consequences. In 1605 Turks and their Hungarian allies plundered southern Moravia and many brethren were killed or dragged away into Turkish captivity (see Böger). Eventually (c) the event, later called the Thirty Years' War, 1618-1648, brought the Moravian establishments of the Brethren to a complete end. After the success of the Catholic forces at the White Mountain in 1620, all restraint was dropped; complete expulsion was ordered by Vienna. The Geschicht-Buch (570-571) reported that what they lost in inventory (corn, wine, cattle, linen and woolens, groceries, equipment, and furniture) amounted to about 364,000 florins not assessing any houses and grounds. And all this after only one year earlier (1621) a sum of 30,000 fl. had been taken away from the Brethren by methods of extortion and downright robbery.

Map 5: Hutterite Colonies in Manitoba & the Dakotas, 1950s.
Source: Mennonite Encyclopedia, v. 2, p. 863

Map 6: Hutterite Colonies in Alberta & Montana, 1950s.
Mennonite Encyclopedia, v. 2, p. 864

Leadership of Andreas Ehrenpreis

With these events the brotherhood begins to show a sharp decline in activities and also in loyalty to the old principles, and even in number of members and colonies (in Slovakia there were only 15 colonies). Although Moravia was now lost, the Brethren could still withdraw to their Slovakian colonies, and after 1621 also to their new Bruderhof in Alvinc, Transylvania (today Rumania). In spite of continued great hardships, mainly through Turkish marauders, the Brethren carried on, and visitors were amazed by their industriousness and diligence (see Grimmelshausen). The brotherhood was fortunate enough in getting once more a bishop of outstanding qualities in leadership and spirituality, viz., Andreas Ehrenpreis, 1639-1662, the real leader already since 1630. He was born in a Moravian colony. His work was an effort to revive the brotherhood in many regards: the last mission work in Silesia (contacts with Schwenkfeldians) and Danzig (the Socinians were contacted) was carried out, although with rather moderate success. A short-lived colony was established in Mannheim in 1664. Internal discipline was re-established by strict regulations (see Gemeindeordnungen). And a rich literature was produced. Of particular value for posterity was also the new custom of writing down all sermons (called Lehr und Vorred). The amount of such manuscript material is amazing; there were about 250 such Lehren (some quite voluminous books about most books of the New Testament, and many of the Old Testament, mainly prophets, psalms, also about many apocryphal books and pseudepigrapha), and about as many Vorreden (shorter sermons). The Klein-Geschichtsbueh (204-221) brought excerpts from these sermons. One may safely say that the Hutterian Brethren of the mid-20th century continued the Ehrenpreis tradition at least as much if not more than any earlier tradition (e.g., that of Jakob Hutter). Ehrenpreis' Gemeinde Ordnung of 1651 was still in use, and the sermons of that period were the backbone of all spiritual life of the brethren in the 20th century.

Persecution of the 18th Century

After Ehrenpreis' death more tribulations made life in community of goods harder and harder until this core element of the Hutterites was partly abandoned, and a semiprivate or semicooperative form of economy was accepted (1685, 1695). The great misery of Turkish invasions with its looting (which the nonviolent Brethren could not stop in any way) impoverished the brotherhood to such an extent that they had to turn to their Dutch Mennonite "cousins" to ask for financial help. The Great Chronicle ends with the letter which Johann Riecker, the successor of Ehrenpreis, wrote to the "Gemeinden in Holland," 20 April 1665. It is known that the Doopsgezinde most generously responded (Inv. Arch. Amst. II, 419, a letter of thanks). Yet also this help could not prevent further troubles.

After the defeat of the Turks before Vienna (1683) and their expulsion from Hungary (1700), the Hapsburg government gained strength also in this newly conquered territory. And even though the 18th century was known as one of religious toleration, it was not the same for Hungary. Empress Maria Theresa (1740-1780) allowed the otherwise forbidden Jesuits to exert all means to convert non-Catholics back to the Roman Church. And what torture, dungeon, and executioners could not achieve in the 16th century, the Jesuits achieved, at least partly, in the 18th, mainly in Slovakia. Their old manuscript books were confiscated (1757-1763, 1782-1784); children were taken away from their parents; and the more important male members were put into monasteries until they either accepted instructions and were converted, or until they died. Catholic services were established at the Bruderhofs and every one was compelled to attend. In short, externally the Hutterite population now turned Catholic, although in secret they continued to practice their old beliefs, likewise maintaining their cooperative enterprises. From then on the nickname Habaner became the general name for these people.

Immigration to Russia

In Transylvania the Brethren had dwindled to scarcely more than a small group of perhaps 30 or 40 souls. Then Lutheran transmigrants from Carinthia to Transylvania (they arrived in 1756) came into contact with this remnant of Hutterite life, and felt immediately attracted by this form of Christian communism. They now joined the brotherhood, and thus brought about a rejuvenation of and rededication to the old principles. Naturally, persecutions, mainly by Jesuits, quickly set in here too. After a number of attempts to find other places the Brethren finally decided to flee Transylvania (1767, after a stay of 146 years), across high mountain passes almost without trails, and to enter Walachia (now Romania) where conditions looked favorable. Another Turkish War (against Russia) again brought hardships, and the great trek continued after three years. In 1770 at the Dniester River the Brethren were received by the Russian general Count Rumyantsev, who offered them an asylum on his own estate in the Ukraine (then a rather sparsely populated area). At Vyshenka the Brethren finally settled down for about one generation. In 1802 the colony was transferred to Czarist crown land at Radichev, 10 miles north. It was Johannes Waldner (born in Carinthia) who was then the most outstanding Vorsteher of the brotherhood (1794-1824). It was he who between 1793 and 1802 wrote the second big chronicle of the Hutterites, the Klein-Geschichtsbuch, a work of great charm and refinement. J. Loserth called Waldner a genuine historian. He was also a genuine disciple of Jakob Hutter, who with all his strength opposed the threatening abandonment of the principle of community of goods, which one group under the leadership of Jacob Walter (formerly of Slovakia) carried out in 1818. This new Walter-group then settled down in southern Russia (Molotschna district, under the sponsorship of the Mennonite Johann Cornies), where for about 40 years it practiced private property. In 1859-60 some leader dared to re-establish communal life as of old, and soon the new Hutterite villages began to thrive. Then in 1870, universal military conscription in Russia brought an end to all former privileges, and the Brethren saw no other way out than again to migrate—in this case to emigrate to America.

Immigration to America

The story of this migration is too long to be retold here in detail. After a trip of inspection and scouting (1873), all the Brethren decided to come to the United States, where they chose the prairie land of South Dakota for settlement (in scenery so similar to the steppe of Russia). They arrived in 1874, 1877, and 1879, settling down in complete community of goods in three colonies near Yankton. According to these three settlements they are still today divided into the Darius-Leut (named after Darius Walter, their leader), Schmiede-Leut (after Michael Waldner, a blacksmith, their leader), and Lehrer-Leut (named after Jacob Wipf, called the Lehrer). The last group, when still in Russia, did not practice community of goods but began to do so in South Dakota. Those of their members who were disinclined, however, to accept this new-old form of living and wanted to stay in private ownership, later joined the group now called Krimmer Mennonite Brethren or also the General Conference Mennonites.

The colonies soon grew again under the favorable conditions of American democracy and its freedom, until new suffering occurred during World War I. Then super-patriots could not understand the nonresistant attitude of these Anabaptists, and a great number of young Hutterite conscientious objectors went through almost unbelievable hardships in federal prisons. Two men died there on account of exposure and privations. At that point the Brethren decided to move on to Canada where exemption from military service was granted. They located in southern Alberta, and south central Manitoba. However, one colony, the original one at Bonhomme, remained in South Dakota, and several new ones have been re-established there, while others were established in north central Montana from Alberta.

In the 1950s the brotherhood was still growing, and in general their young people stayed loyal to their group. In 1954 they had close to 120 farm colonies (Bruderhofs) with almost 10,000 souls (between 50 and 150 souls per colony). Community of goods was practiced everywhere, rather strictly, and seemed to result in thrift and general health, both physical and moral. By and large the customs of old were observed, and this reminded the visitor occasionally of similar Amish attitudes. Although the young people learned English in their schools (on each Bruderhof), they yet spoke exclusively German at home. Since the days of Ehrenpreis (17th century), mission work was abandoned. At their services they read the sermons of old, and did not allow any new ones. The use of farm machinery, cars, telephone, and electric light was accepted, but otherwise they shared very little in modern American civilization. They continued to copy their manuscript books by hand (in fine penmanship). Only the two Chronicles and their hymnbook had been printed, together with Riedemann's Rechenschaft of 1540 and Ehrenpreis' great Sendbrief of 1652.

The story of the New Hutterite group (Eberhard Arnold-Leut), originating in Germany in the 1920s, which joined the brotlierhood around 1930, and in the 1950s was settled in Paraguay, England, and also in New York State at Rifton (Woodcrest), cannot be told in this article (see Eberhard Arnold, and Society of Brothers).

Likewise, this article cannot describe in any way the inner life of the Brethren or their external organization; for these purposes compare the following articles: Bruderhof, Community of goods, Ceramics, Folk Arts, Economic History of the Hutterian Brethren, Education — Hutterite, Epistles — Hutterite, as well as articles on leaders such as Hutter, Amon, Riedemann, Walpot, Braidl, Ehrenpreis, and on their books, Article Book, Chronicles, Handbüchlein, Rechenschaft, Liederbuch.

Finally also the following articles should be consulted: Gemeindeordnungen, regarding their regulations and discipline, Marriage, Medicine among the Hutterites, dealing with their barber-surgeons and physicians, Sermons—Hutterite, and naturally also the article Habaner which gives details about those who had turned Catholic in the 18th century.

List of Hutterite Bruderhofs through the 1950s

Table 1: Moravia, 1529-1622

(According to E. Crous, Mennonitisches Lexikon III, 420-422.

For location of the Bruderhofs see the numbers 1-85 on Map 2)

1. Alexowitz (Alecowitz, Olkowitz)

2. Altenmarkt (Zierotin, 1545)

3. Auspitz

4. Austerlitz

5. Bergen (Pergen)

6. Bilowitz (Billowitz, Pillowitz) (1545)

7. Birnbaum

8. Bisenz (Bisentz) (Zierotin, 1545)

9. Bogesch (Bogesitz/Bogenitz)

10. Bohntitz (Bawd tz/Bochtitz-Pochtitz) (1546)

11. Boretitz/Borzetitz (Paraditz) (1545)

12. Budespitz/Butschowitz (Bucovic, Pudespitz) (1536)

13. Budkau (Budkaw)

14. Czermakowitz (Schermankowitz)

15. Damborschitz/Damborzitz (Dämberschitz) (Kaunitz, 1550)

16. Eibenschitz (Lipa)

17. Eihis

18. Frätz/Wratzow (Niary von Bedek, 1547)

19. Frischau (1581)

20. Gobschitz/Gubschitz (1545)

21. Göding (Hodonin) (Lipa, 1545)

22. Gurda/Gurdau

23. Herspitz (Gerspitz)

24. Hosterlitz

25. Hrubschitz (Rupschitz) (1546)

26. Jamnitz

27. Jemeritz (Jemeritz/Jaronowitz)

28. Kanitz

29. Kobily/Kobyli (Kobelitz)

30. Kostl/Kostel (Gostal) (Zierotin)

31. Kreuz (Creutz) (Lipa, 1565)

32. Kromau (Lipa, 1540)

33. Landshut (Zierotin, 1565)

33a. Lettnitz/Letonitz (Lettonitz)

34. Lundenburg (Breclav)

35. Milotitz/Millotitz

36. Mistrin/Mistrin

37. Moskowitz (Maskowitz)

38. Muschau

39. Napagedl (Napajedl) (Zierotin, 1545)

40. Nembschitz/Klein Niemtschitz (east of Auspitz)

41. Nembschitz/Klein Niemtschitz (near Prahlitz) (1562)

42. Nemschau/Niemtschau (Niemtscha) (Kaunitz, 1560)

43. Neudorf near Lundenburg (Zierotin, 1570)

43a. Neudorf, Hungarian-Ostra district (Liechtenstein, 1570)

44. Neumühl (Liechtenstein, 1558)

45. Nikolsburg (Mikulov) (Liechtenstein, Maximilian II, Dietrichstein, 1556)

46. Nikolschitz/Nikoltschitz (Zierotin, 1570)

47. Nusslau (Nuslau) (Zierotin, 1583)

48. Paulowitz/Pawlowitz (Lipa, 1545)

49. Pausram (Zierotin, 1538)

50. Pohrlitz (Zierotin, 1581)

51. Polau/Pollau

52. Polehraditz (Bellerditz, Pettertitz) (1559)

53. Popitz/Poppitz (1537)

54. Pribitz/Przibitz (Zierotin, 1565)

55. Pruschank/Pruschanek

56. Pulgrams/Pulgram (1538)

57. Puslawitz/Bohuslawitz (Postlawitz) (1546)

58. Rackschitz/Rakschitz (Lipa, 1545)

59. Rakowitz (Räkowitz/Rakwitz) (Lipa, 1540)

60. Rampersdorf (Zierotin)

61. Rohatetz

62. Ropitz/Rossitz (Pernstein, Lipa, Zierotin)

63. Saitz (Lipa, 1540)

64. Schaidowitz/Ziadowitz (1553)

65. Schaikowitz (Schaickowitz/Ceikowitz) (1545)

66. Schäkowitz (Schäckowitz/Schakwitz) (Lipa, 1533)

67. (Klein-) Selowitz/K1. Seelowitz

68. Skalitz (Gallitz) (1563)

69. (Klein- or Gross-) Steurowitz

69a. Stigonitz/Stignitz

70. Swatoborschitz/Swatoboritz

71. Swetlau

72. Tannowitz (Abtei Kanitz, Thurn)

73. Taykowitz/Taikowitz

74. Tracht (1558)

75. Tscheitsch/Ceitsch (Schenkhof)

76. Turnitz-Durdenitz

77. Urschitz/Uhrzitz (Kaunitz)

78. Voit(e)lsbrunn (1557)

79. Watzenowitz (Wacenowitz) (Zierotin)

79a. Weisstätten

80. Welka-Hulka (Zierotin, um 1560)

81. Wernslitz (Wemslitz/Weimis(ss)litz)

82. Wessely (1546)

83. Wischenau

84. Wisternitz

85. Wostitz (Thurn, 1567)

Table 2: Slovakia, 1545-1762

(According to E. Crous, Mennonitisches Lexikon III, 423.

For location of the Bruderhofs see the numbers I-XIV on Map 3)

I. Broczko (Protzka; Neutra) (1547)

II. Dejte (Dechtitz; Oberneutra)

III. Dobravoda (Gutenwasser; Oberneutra)

IV. Egbell (Neutra)

V. Farkashida (Farkenschin; Pressburg) (1622)

VI. Holics (Holitsch; Neutra)

VII. Kosolna (Kesselsdorf; Pressburg)

VIII. Kúty (Gätte; Neutra) (1550)

IX. Lévàrd Velky-Levary (Gross-Schützen, Lewär; Pressburg) (1588)

X. Pobudin (Popadin, Popodin; Neutra) (Bakisch de Lák)

XI. Rovenszko (Rabenska; Neutra) (1622)

XII. Soblaho (Soblahov, Zobelhof; Trentschin) (Illés-häzi, 1622)

XIII. Sobotište (Freischütz, Sabatisch; Neutra) (1546)

XIV. Unter Nussdorf (Deutsch-Nussdorf; Pressburg) (1548)

Table 3: Moravia, by manorial estates, 1619-1622

(According to Fr. Hruby, Die Wiedertäufer in Mähren, Leipzig, 1935)

1. Lundenburg-Billowitz: Lundenburg, Altenmarkt, Gostal Ober- and Nieder-Haus), Pillowitz, Rampersdorf

2. Seelowitz: Eibes (auch Meubes), Nikolschitz, Nussla, Pausram, Pribitz, Poherlitz

3. Austerlitz: Austerlitz and Gerspitz

4. Nikolsburg: Nikolsburg and Tracht

5. Steinitz: Dämberschitz

6. Kanitz: Klein-Niemtschitz (Ober- and Unterhaus)

7. Landshut: Landshut

8. Lettonitz: Lettnitz

9. Skalitz: Gallitz

10. Wischenau: Wischnau and Stignitz

11. Tscheikowitz:Schäkowitz (Schaikowitz) and Prutschan

12. Bochtitz: Pochtitz

13. Frischau: Frischau

14. Göding: Göding and Koblitz

15. Mähr. Kromau: Maskowitz and Oleckowitz

16. Milotitz: Wäzenobis

17. Uhritz: Urschitz

18. Wesseli: Wessela

19. Ziadowitz: Schädewitz

20. Ungarisch-Ostra: Neudorf

21. Eisgrub: Neumühl

22. Ober-Tannowitz: Tannewitz

23. Tulleschitz: Schermankowitz

24. Wostitz: (Wostite), Weisstätten

25. Polehraditz: Pellertitz

26. Tawikowitz: Teikowitz

Table 4: Transylvania

1. Alvinc, 1621-1767

2. Kreuz, 1761-1767

3. Stein, 1761-1767

Table 5: Ukraine

1. Vyshenka (1770-1802)

2. Raditcheva (1802-1842)

3. Hutterthal (1842-1857)

4. Hutterdorf (2) (1859-1874)

5. Johannisruh (1864-1877)

6. Sheromet (1868-1874)

7. Neu-Hutterthal or Dabritcha (1866-1875)

Table 6: Germany

Rhönbruderhof (1920-1937)

Table 7: Liechtenstein

Almbruderhof (1934-1938)

Table 8: England

1. Cotswold (1936-1940)

2. Wheathill (1942- )

Table 9: Paraguay

1. Primavera (3), (1940-)

Table 10: North Ameria, 1950, by branches (According to J. W. Eaton, "The Hutterite Mental Health Study," Mennonite Quarterly Review 25 (1951): 17-19.

For location of the Bruderhofs see the numbers 1-91 on Maps 5 & 6)

Name & Address of Colony	Yr. Settled	Population in 1950
DARIUSLEUT, ALBERTA
1. Camrose, Camrose	1949	83
2. Cayley, Cayley	1937	80
3. East Cardston, Cardston	1918	81
4. Ewelme, Macleod	1928	69
5. Fairview, Ponoka	1949	75
6. Granum, Granum	1930	75
7. Holt, Irma	1949	57
8. Tschetter, Irricana	1948	76
9. New Rosebud, Crossfield	1944	78
10. Lakeside, Cranford	1935	91
11. Beiseker, Beiseker	1926	65
12. New York, Maybutt	1924	110
13. Pincher Creek, Pincher Creek	1926	85
14. Pine Hill, Penhold	1948	86
15. Riverside, Fort Macleod	1933	86
16. Rosebud, Redland	1918	187
17. Sandhill, Beiseker	1936	114
18. Springvale, Rockyford	1918	77
19. Stahlville, Rockyford	1919	98
20. Stand Off, Macleod	1918	76
21. Thompson, Glenwood	1918	76
22. West Raley, Cardston	1918	117
23. Willow Creek, Stettler	1949	89
24. Wilson Siding, Lethbridge	1918	140
25. Wolf Creek, Stirling	1924	76
DARIUSLEUT, MONTANA
26. Ayers Ranch, Grass Range	1945	54
27. Deerfield, Danvers	1947	65
28. King Ranch, Lewistown	1935	61
29. Spring Creek, Lewistown	1945	26
LEHRERLEUT, ALBERTA
30. Big Bend, Woolford	1920	129
31. Crystal Spring, Magrath	1937	117
32. Elmspring, Warner	1929	177
33. Hutterville, Magrath	1932	155
34. McMillan, Cayley	1937	127
35. Miami, New Dayton	1924	103
36. Milford, Raymond	1918	134
37. New Elmspring, Magrath	1918	115
38. New Rockport, New Dayton	1932	113
39. O.K., Raymond	--	96
40. Old Elm, Magrath	1918	151
41. New Dale, Queenstown	1950	60
42. Rock Lake, Wrentham	1935	89
43. Rockport, Magrath	1918	100
44. Sunnyside, Warner	1935	186
LEHRERLEUT, MONTANA
45. Birch Creek, Valier	1947	95
46. Miami, Pendroy	1948	112
47. (New) Milford, Augusta	1945	105
48. Miller Ranch, Choteau	1949	100
49. New Rockport, Choteau	1948	101
50. Rockport, Pendroy	1947	100
51. Hillside, Sweet Grass	1950	?
UNAFFILIATED COLONIES, ALBERTA
52. Felger, Lethbridge	1924	25
53. Hofer Brothers, Brocket	1920	15
54. Monarch, Monarch	1942	31
55. Stirling Mennonite, Stirling	1944	30
SCHMIEDELEUT, MANITOBA
56. Barickman, Headingly	1920	151
57. Blumengard, Plum Coulee	1922	132
58. Bon Homme, Benard	1918	108
59. Elm River, Newton Siding	1934	153
60. Huron, Benara	1918	193
61. Iberville, Headingly	1919	101
62. James Valley, Starbuck	1918	128
63. Lakeside, Headingly	1946	94
64. Maxwell, Headingly	1918	86
65. Milltown, Benard	1918	54
66. New Rosedale, Portage la Prairie	1944	155
67. Poplar Point, Poplar Point	1938	93
68. Riverdale, Gladstone	1946	98
69. Riverside, Arden	1934	98
70. Rock Lake, Gross Isle	1947	85
71. Rosedale, Elie	1918	128
72. Sturgeon Creek, Headingly	1938	118
73. Sunnyside, Newton Siding	1925	93
74. Waldheim, Elie	1935	121
75. Springfield, Vivian	1950	83
SCHMIEDELEUT, NORTH DAKOTA
76. Forest River, Fordville	1950	?
SCHMIEDELEUT, SOUTH DAKOTA
77. Bon Homme, Tabor	1874	58
78. Glendale, Frankfort	1949	97
79. Gracevale, Winfred	1948	71
80. Huron, Huron	1944	74
81. Jamesville, Utica	1937	107
82. Maxwell, Scotland	1949	72
83. Millerdale, Miller	1949	54
84. New Elm Spring, Ethan	1936	102
85. Pearl Creek, Iroquois	1949	94
86. Platte, Academy	1949	68
87. Riverside, Huron	1949	48
88. Rockport, Alexandria	1934	84
89. Rosedale, Mitchell	1945	92
90. Spink, Frankfort	1945	94
91. Tschetter, Olivet	1942	94
CONVERT COLONIES
ONTARIO
92. Colony Farm of the Brethren, Bright	1941	46
SOCIETY OF BROTHERS
ENGLAND
93. Wheathill Bruderhof, Bradon, Bridgeworth, Salop	1942	165
PARAGUAY
94. Sociedad Fraternal, Primavera Alto	1942	800
95. Isla Margarita, Primavera Alto	1942
96. Loma Hobby, Primavera Alto	1942
URUGUAY
97. Montevideo		?
NEW YORK (State)
Woodcrest, Rifton	1954	135

Table 11: Summary of Hutterite Population By Census, by Kinship Group and Location, 1950s

		Total
Dariusleut
Alberta	2,247
Montana	206	2,453
Lehrerleut
Alberta	1,852
Montana	613	2,465
Schmiedeleut
Manitoba	2,272
South Dakota	1,209	3,481
Unaffiliated colonies
Alberta	101	101
Total, Kinship Colonies		8,500
Total, Convert Colonies and Society of Brothers (est.)		1,100
Total No. of Hutterites		9,600
SUMMARY OF HUTTERITE POPULATION CENSUS (1950) BY LOCATION
Montana		819
South Dakota		1,209
Alberta		4,200
Manitoba		2,272
Ontario		46
England		165
Paraguay (est.)		500
Total		9,211

Addenda 1955: The above lists and maps correspond to the situation around 1950. From 1950 until early 1955, 14 new kinship colonies were established. The population in these 4 1/2 years increased by more than 1,400 souls to a total of close to 10,000. These new colonies were (according to Rev. Peter Hofer, James Valley):

Dariusleut, Alberta

98. Pibroch, Pibroch

99. Scotford, Fort Saskatchewan

Lehrerleut, Alberta

100. Acadia Valley, Oyen

101. New Milford, Winnifred

102. Rosedale, Etzikom

103. Springside, Duchess

Lehrerleut, Saskatchewan

104. Bench, Shaunavon

105. Cypress, Maple Creek

106. Slade Colony, Tompkins

Lehrerleut, Montana

107. Glacier, Cut Banks

Schmiedeleut, Manitoba

108. Bloomfield, Westbourne

109. Crystal Spring, St. Agathe

110. Oak Bluff, Morris

Schmiedeleut, South Dakota

111. Blumengard, Wecota

The colonies of the Society of Brothers (Paraguay, etc.) had grown in the same period to more than 1,000 souls.

Note for the Maps: Rev. David Decker, Tschetter Colony, South Dakota, Rev. Paul Gross, Pincher Creek Colony, Alberta, Rev. Peter Hofer, James Valley Colony, Manitoba, Rev. Joseph Waldner, Springfield Colony, Manitoba, and Rev. John Würz, Wilson Colony, Alberta, assisted in preparing a list of Hutterite colonies and determining their location. The maps were prepared under the direction of Dr. Joseph W. Eaton, Dept. of Sociology and Anthropology, Wayne University, Detroit, Michigan, with the assistance of Evelyn Plaut; they were drawn by R. A. Morwood of the Dept. of Geography at Wayne University.

The first exhaustive list of Hutterite Bruderhofs in Europe with locations (concerning Moravia and Slovakia, however) was that prepared by E. Crous and published in 1953 in connection with the article Rabenska in the Mennonitisches Lexikon (Installment 39, pp. 418-23) where two maps were also given, prepared by Dr. Gerhard Wöhlke of the Geographical Institute in Göttingen on the basis of the Austrian Spezialkarte 1:75,000, published 1869-1888 by the K. K. Militärgeographisches Institut. The Crous lists are here reproduced, but new maps were prepared by Dr. Robert Friedmann, two of which are based on the Mennonitisches Lexikon maps. The first two lists contained all known Bruderhofs of the 16th and 17th centuries, without indication as to the date of dissolution. They therefore do not reveal how many were in existence at any one time, although most were in existence in the "Golden Age" ca. 1590. The only such list is the third one, which names the Bruderhofs in existence in Moravia, 1619-1622, 1622 being the date when all were expelled from the country.

J. Loserth published the first list of Bruderhofs in his Communismus (1894) p. 246. This list he published in Mennonitisches Lexikon (1931) Haushaben, slightly revised, where 88 locations are named. Fr. Hruby published a list of 43 Bruderhofs in existence in Moravia in 1619-1622, in his Wiedertäufer in Mähren (Leipzig, 1935), which is reproduced as list no. 3 above. He reported that a considerable number of Bruderhofs were destroyed in 1605. According to Hruby most of the Bruderhofs were in Czech nationality areas; only 9 of the 43 listed areas were in German nationality areas.

Zieglschmid's list of North American Bruderhofs (Klein-Geschichtsbuch, 677-80) contained only 64, although it was not quite exhaustive. He reported (p. 471) the growth in numbers as follows: 1878 (3), 1900 (10), 1915 (17), 1926 (29), 1944 (57), 1947 (64). Before 1918 all American Bruderhofs were in South Dakota. The first Canadian Bruderhofs were established in Manitoba and Alberta in 1918, when a mass migration occurred. Zieglschmid (p. 472 f.) gave a genealogical chart of the origin of the North American Bruderhofs of the Schmiedeleut and Dariusleut in existence in 1947. -- Robert Friedmann

1990 Update

The Hutterian Brethren practice community of goods, as first established in Moravia in 1529 and re-established by Jakob Hutter in 1533 according to the example of the first church in Jerusalem (Acts 2:44), "And all that believed were together, and had all things in common." The basic beliefs and way of life, including community of goods, are the same today as when the movement began.

In 1990 there were about 353 Hutterite colonies with a population of more than 35,000. They were situated in British Columbia, Alberta, Saskatchewan, Manitoba, Washington, Montana, North Dakota, South Dakota, Minnesota, Pennsylvania, New York, Connecticut, England, and Japan.

The Hutterians in Japan began as a small group of Japanese Christians in 1969. They had all things in common and in a worldwide search for other groups living according to the gospel and Acts 2 and 4, their leader, Izeki, visited the Hutterian Brethren. He was baptized at Wilson Siding Bruderhof in 1975 and confirmed as Servant of the Word two years later.

The Hutterians who fled to the United States from Russia in the 1870s and moved to Canada after World War I because of hostility and mistreatment on account of their conscientious objection against military participation, encountered fresh discrimination following the outbreak of World War II and in subsequent years. The Hutterians refused to join any branch of the military forces, but accepted alternative service under civilian jurisdiction.

In 1942 the Alberta legislature passed an act preventing the Hutterites from buying land if the site was closer than 40 miles (65 km) from an existing colony, and the amount of land was limited to not more than 6,400 acres (2600 hectares). In 1960 the law was amended. New colonies were formed in Montana in 1948 and in Saskatchewan in 1952.

In Manitoba attempts were made to introduce restrictive legislation. Fearing restrictions like those in Alberta, a "gentleman's agreement" with the Union of Manitoba Municipalities stipulated the location of no more than one or two colonies per municipality and at least 10 miles (16 km) apart. In 1971 this agreement was terminated.

The Schmiedeleut (Manitoba and Dakota colonies) set up their own mutual insurance in 1980. The other two groups do not insure, but depend upon intercolony mutual aid when a fire or disaster strikes. Sizable donations are given every year to local funds and to the disaster fund of the Mennonite Central Committee. The Dakota colonies formed a health or hospital insurance fund while the Canadian colonies participate in provincial health plans.

Hutterian children attend kindergarten (age 2-5), and elementary school (age 6-16). Normally the colony supplies the building, heating, and the maintenance costs. The local school division and board selects and pays the salary of the teachers, administers the school and, in most cases, pays a small rent for the building. In the past 10 years a number of colonies which have experienced difficulties in acquiring teacher grants have educated their own members as qualified teachers. It is also felt that a colony's own teacher will offset the worldly influence of the outside teacher. In Manitoba the Hutterite English teachers formed an association which provides inservice training sessions geared to the colony teacher's needs.

The children also receive two hours of German instruction daily from their own German teacher. The Dariusleut and Schmiedeleut have German school from October to May, while the Lehrerleut have it from September to June. Training sessions of two to three days per year for German teachers have been held for 10 years in Manitoba and South Dakota. Many of the teachers have replaced the Tyrolean dialect with the use of standard (high) German as the language of instruction.

The Hutterite Education Committee, along with other German teachers, has developed a history course for use in English and German schools. Other materials and new books have been introduced on hymnology, grammar, literature, etc. Many schools have copying and printing machines. A bookstore at James Valley Bruderhof in Manitoba stocks most school and church materials as well as books in English and German. German schools in Manitoba colonies received sizable cultural grants from both federal and provincial governments for the retention of language, printing of cultural or historical books, and training sessions.

By the 1970s, mission work was practiced to a small extent. Delegates have been sent to Germany, England, Paraguay, Japan, and, together with Hutterian Brethren from New York and England, to Israel, Czechoslovakia, and New Zealand.

The Hutterian Brethren communities located in New York State, Pennsylvania, Connecticut, and England had their origins in the Bruderhof founded in Germany in 1920 through Eberhard Arnold and Emmy Arnold, which united in 1930 with the Hutterian Brethren in North America. Because of persecution in National Socialist Germany, the Cotswold Bruderhof was established in England in 1936. The name Society of Brothers (known as Hutterians) was adopted. The members were largely English and German, living in harmony and giving a witness for peace. When World War II began in 1939, irrational suspicions grew in the surrounding English population, and hostile actions, provoked by the war atmosphere, took place. To prevent the division of the community through the possible internment of the German members, the Bruderhof's members decided to emigrate. The British government was sympathetic to the dilemma of the community and consented. In spite of affidavits of support by the Hutterian Brethren in Canada and the United States, immigration into these countries proved impossible at that time.

The Bruderhof emigrated to Paraguay with the help of the Mennonite Central Committee and with the same privileges as the Mennonites. A branch colony was established in Uruguay. In South America the communities were named Sociedad Fraternal Hutteriana until the break with the Hutterians in North America (1955-56, see below) from which date their name was Sociedad de Hermanos (1956-61). Daughter communities founded in England and North America were known as Society of Brothers until the time of reuniting with the Hutterians in 1974. From then on the name Hutterian Society of Brothers was used until 1985, when it was decided to be identified simply as Hutterian Brethren, reflecting their unity with the older Hutterian Bruderhofs in the western United States, Canada, and Japan.

During the time of departure from England to Paraguay in 1940-41 and afterwards, new people wished to join the community but the government would not permit them to leave England. For this reason the Wheathill Bruderhof (1942-62) was started in Shropshire. To extend the outreach, the Bulstrode Bruderhof (1958-66) was founded near London.

After the war the Bruderhof communities felt a longing to start again in Germany and sent several members to make a beginning on the Hohenstein (1955) near Nürnberg, and later in the Sinntal Bruderhof (1955-61) near Bad Brückenau.

Members of the Bruderhofs in South America were sent on a number of journeys to North America, beginning in 1949, to ask for financial help, mainly for the medical services to their Paraguayan neighbors, the majority of whom lived in poverty. On these journeys they met many friends who were also seeking for a life of brotherhood. This eventually led to the beginning of the Woodcrest Bruderhof (1954-) near Rifton, NY. New people joining and the members moving from the other Bruderhofs made it necessary to start two new places: Oak Lake (1957), later renamed New Meadow Run (1965-) in Farmington, PA, and Evergreen (1958), later renamed Deer Spring (1975-) in Norfolk, CT. For the outreach in Europe the communities in North America started the Darvell Bruderhof (1971-) in Robertsbridge, England, south of London. Because many newcomers and most of the grown-up children of the Bruderhof families joined the community it became necessary to start the Pleasant View Bruderhof (1985-) in Ulster Park, NY.

The basis of all relationships between the individual members and between the different communities in all spheres of life is: Love God above everything, and love your fellow human beings as yourself -- set your mind and heart on God's kingdom and his justice before anything else, and all the rest will come to you as well. This love and justice led to complete economic sharing, as it was with the early Christians in Jerusalem (Acts 2 and 4).

The example of the early church shows that true community is a fruit of the spirit of God alone, and not of human ideas and planning. This truth was experienced by the Bruderhofs in a series of crises which started after the death of Eberhard Arnold in 1935 and came to a head in the 1960s, when their unity collapsed like a house built on sand. The cause of these crises lay in the shift of the spiritual center from the personal relationship with the living Christ to human ideals of community. The ensuing situation should be seen in the light of Paul's warning to the Ephesians (6:12): our fight is not against flesh and blood, but against spiritual powers. God does not quarrel with people (Genesis 6:3), but withdraws his Spirit when men and women tolerate the rule of other spiritual powers. Any such rulership causes disunity, a fact that Christendom has experienced many times and often confused with true plurality.

In their crises the Bruderhofs experienced disunity not only within and between communities in Paraguay, Europe, and the United States, but also between them and the older Hutterian communities in western North America (1955-56). The whole crisis brought about the loss of many members, and it became necessary to dissolve the Bruderhofs in South America and Europe and to gather in the North American communities to seek and find unity again.

Through God's grace, unity was given after serious searching of hearts and repentance, under the eldership of Johann Heinrich (Heini) Arnold. It opened the door for the return of former members and for the reuniting in 1974 with the older Hutterian communities in the West. This new unity has been deepened and strengthened by many visits between the western and eastern Bruderhofs. It also found expression in joint baptism meetings, weddings, and other mutual support, including the exchange of workers for the building up of new Bruderhofs (e.g., Darvell, Pleasant View, Concord), teachers for Bruderhof schools, and practical help in other communal work departments.

The Hutterian Brethren have felt the urge to share this newly given unity with others. Since Christ's message is only believable when its messengers are themselves united (Jn 17:21), they sought this unity in the Spirit of Christ with other movements and individuals who seek it too. With this intention, brothers and sisters from both eastern and western Bruderhofs participated jointly in various meetings and conferences, sometimes together with Mennonites, with other Christian and Jewish (Kibbutz) community movements, and with seeking people in Germany, Switzerland (1984), Canada and Israel (1985), Pennsylvania (at a Mennonite Historical Society meeting in Lancaster, 1986), South Tyrol (at the Täufertagung in the Puster Valley, 1986), and New Zealand (1987). In this spirit they also took part in a historic, first consultation of the following Radical Reformation movements: Waldensians, Hussites, Czech Brethren and Moravians, Anabaptists (including Mennonites and Hutterians), Quakers, and Church of the Brethren. This took place in Prague in 1986. Its purpose was to learn from the groups' respective histories what the radical message of Jesus means in the late 20th century.

Other journeys were undertaken to India, Sweden, Germany, the Dominican Republic, and Nicaragua. In addition, the Bruderhofs were able to increase their outreach through visiting prisoners and helping the hungry and poor in their neighborhoods, and through such agencies as the Mennonite Central Committee and Oxfam International in the wider world. The Plough Publishing House contributes to the outreach with its publications. Of special importance is the publication in 1987 of the first English edition of The Chronicle of the Hutterian Brethren, written in German by the brothers in the 16th and 17th centuries, recounting in detail the material and spiritual struggles and tribulations, the imprisonment and martyrdom, and also the wonderful protection of God that the communities experienced up to the year 1665.

The care for and education of children is seen by the Hutterian Brethren as a primary mission task. Here also the atmosphere of unity in the whole environment, especially between parents and teachers, is decisive.

Every member of the Bruderhof is willing to do any work as a service for the whole body (1 Corinthians 12:12-27). The brotherly atmosphere within and between the different work departments is more important than economic considerations. There is no differentiation in value between income-producing work departments, such as farming and industries (educational play equipment, furniture for schools and day care centers, equipment for the handicapped), and the many services needed for the daily life of all the members of the community and its guests, such as kitchen, laundry, sewing room, school, clerical work, historical archives, publishing, and medical work. The brothers and sisters who are responsible for the different departments are appointed unanimously by the community, as are the overall services of the Elder, Servants of the Word, stewards, work distributors, and housemothers. -- John Hofer, Hans Meier & John V. Hinde

2014 Update

The following colonies were members of the Hutterian Brethren in 2014:

Colony	Location	Leut
Abbey	Abbey, SK	Lehrerleut
Acadia	Oyen, AB	Lehrerleut
Acadia	Carberry, MB	Schmiedeleut Group 1
Airport	Portage La Prairie, MB	Schmiedeleut Group 2
Albion Ridge	Picture Butte, AB	Dariusleut
Alix	Alix, AB	Dariusleut
Altona	Henderson, MN	Undefined
Arm River	Lumsden, SK	Dariusleut
Armada	Lomond, AB	Lehrerleut
Arrowwood	Blackie, AB	Dariusleut
Aspenheim	Bagot, MB	Schmiedeleut Group 2
Athabasca	Athabasca, AB	Dariusleut
Ayers Ranch	Grass Range, MT	Dariusleut
Baildon	Moose Jaw, SK	Lehrerleut
Baker	Mac Gregor, MB	Schmiedeleut Group 1
Barickman	Cartier, MB	Schmiedeleut Group 1
Beechy	Beechy, SK	Lehrerleut
Beiseker	Beiseker, AB	Dariusleut
Belle Plaine	Belle Plaine, SK	Dariusleut
Bench	Shaunavon, SK	Lehrerleut
Bentley	Blackfalds, AB	Dariusleut
Berry Creek	Hanna, AB	Dariusleut
Big Bend	Cardston, AB	Lehrerleut
Big Rose	Biggar, SK	Dariusleut
Big Sky	Cut Bank, MT	Lehrerleut
Big Stone	Graceville, MN	Schmiedeleut Group 2
Big Stone	Sand Coulee, MT	Lehrerleut
Birch Creek	Valier, MT	Lehrerleut
Birch Hills	Wanham, AB	Dariusleut
Birch Meadows	Eaglesham, AB	Dariusleut
Bloomfield	Westbourne, MB	Schmiedeleut Group 2
Blooming Prairie	Homewood, MB	Schmiedeleut Group 2
Blue Clay	Arnaud, MB	Schmiedeleut Group 2
Blue Ridge	Mountain View, AB	Dariusleut
Blue Sky	Drumheller, AB	Dariusleut
Bluegrass	Warner, AB	Lehrerleut
Blumengard	Faulkton, SD	Schmiedeleut Group 2
Blumengart	Plum Coulee, MB	Schmiedeleut Group 2
Bon Homme	Elie, MB	Schmiedeleut Group 2
Bon Homme	Tabor, SD	Schmiedeleut Group 2
Bone Creek	Gull Lake, SK	Lehrerleut
Boundary Lane	Elkhorn, MB	Schmiedeleut Group 1
Bow City	Brooks, AB	Lehrerleut
Box Elder	Maple Creek, SK	Dariusleut
Brant	Brant, AB	Lehrerleut
Brantwood	Oakville, MB	Schmiedeleut Group 2
Brentwood	Faulkton, SD	Schmiedeleut Group 1
Brightstone	Lac Du Bonnet, MB	Schmiedeleut Group 1
Britestone	Carbon, AB	Lehrerleut
Broad Valley	Arborg, MB	Schmiedeleut Group 2
Brocket	Pincher Creek, AB	Schmiedeleut Group 1
Butte	Bracken, SK	Lehrerleut
Byemoor	Byemoor, AB	Dariusleut
Cameron	Turin, AB	Dariusleut
Cameron	Viborg, SD	Schmiedeleut Group 2
Camrose	Camrose, AB	Dariusleut
Camrose	Ledger, MT	Lehrerleut
Camrose	Frankfort, SD	Schmiedeleut Group 2
CanAm	Margaret, MB	Schmiedeleut Group 2
Carmangay	Carmangay, AB	Dariusleut
Carmichael	Gull Lake, SK	Lehrerleut
Cascade	MacGregor, MB	Schmiedeleut Group 1
Cascade	Sun River, MT	Lehrerleut
Castor	Castor, AB	Lehrerleut
Cayley	Cayley, AB	Dariusleut
Cedar Grove	Platte, SD	Schmiedeleut Group 2
Claremont	Castlewood, SD	Schmiedeleut Group 2
Clark	Raymond, SD	Schmiedeleut Group 2
Clear Lake	Claresholm, AB	Lehrerleut
Clear Spring	Kenaston, SK	Lehrerleut
Cleardale	Cleardale, AB	Dariusleut
Clearfield	Delmont, SD	Schmiedeleut Group 2
Clearview	Bassano, AB	Lehrerleut
Clearview	Elm Creek, MB	Schmiedeleut Group 1
Clearwater	Balmoral, MB	Schmiedeleut Group 1
Cloverleaf	Delia, AB	Lehrerleut
Cluny	Cluny, AB	Dariusleut
Codesa	Eaglesham	Dariusleut
Collins	Iroquois	Schmiedeleut Group 2
Concord	Winnipeg, MB	Schmiedeleut Group 2
Cool Spring	Minnedosa, MB	Schmiedeleut Group 2
Cool Springs	Rudyard, MT	Lehrerleut
Copperfield	Vauxhall, AB	Dariusleut
Craigmyle	Craigmyle, AB	Dariusleut
Crystal Spring	Magrath, AB	Lehrerleut
Crystal Spring	Ste. Agathe, MB	Schmiedeleut Group 1
Cypress	Cypress River, MB	Schmiedeleut Group 2
Cypress	Maple Creek, SK	Lehrerleut
Decker	Decker, MB	Schmiedeleut Group 1
Deerboine	Alexander, MB	Schmiedeleut Group 2
Deerfield	Magrath, AB	Lehrerleut
Deerfield	Lewistown, MT	Dariusleut
Deerfield	Ipswich, SD	Schmiedeleut Group 2
Delco	New Dayton, AB	Lehrerleut
Delta	Austin, MB	Schmiedeleut Group 2
Dinsmore	Dinsmore, SK	Lehrerleut
Donalda	Donalda, AB	Dariusleut
Downie Lake	Maple Creek, SK	Dariusleut
Duncan Ranch	Harlowton, MT	Lehrerleut
Eagle Creek	Galata, MT	Lehrerleut
Eagle Creek	Asquith, SK	Dariusleut
Ear View	Gull Lake, SK	Dariusleut
East Cardston	Cardston, AB	Dariusleut
East End	Havre, MT	Lehrerleut
East Malta	Malta, MT	Dariusleut
East Raymond	Raymond, AB	Dariusleut
Eatonia	Eatonia, SK	Lehrerleut
Elk Creek, MT	Augusta, MT	Lehrerleut
Elkwater	Irvine, AB	Dariusleut
Elm River	Newton Siding, MB	Schmiedeleut Group 1
Elm Spring	Warner, AB	Lehrerleut
Elmendorf	Mountain Lake, MN	Undefined
Enchant	Enchant, AB	Dariusleut
Erskine	Erskine, AB	Dariusleut
Estuary	Leader, SK	Dariusleut
Evergreen	Taber, AB	Lehrerleut
Evergreen	Somerset, MB	Schmiedeleut Group 2
Evergreen	Faulkton, SD	Schmiedeleut Group 2
Ewelme	Ft. Macleod, AB	Dariusleut
Fair Haven	Ulm, MT	Lehrerleut
Fairholme	Portage La Prairie, MB	Schmiedeleut Group 1
Fairlane	Skiff, AB	Lehrerleut
Fairview	Crossfield, AB	Dariusleut
Fairview	La Moure, ND	Schmiedeleut Group 2
Fairville	Bassano, AB	Lehrerleut
Fairway	Douglas, MB	Schmiedeleut Group 1
Ferrybank	Ponoka, AB	Dariusleut
Flat Willow Ranch	Roundup, MT	Dariusleut
Fordham	Carpenter, SD	Schmiedeleut Group 1
Fords Creek	Grass Range, MT	Dariusleut
Forest River	Fordville, ND	Schmiedeleut Group 2
Fort Pitt	Lloydminister, SK	Dariusleut
Forty Mile	Lodge Grass, MT	Dariusleut
Gadsby	Stettler, AB	Dariusleut
Garden Plane	Frontier, SK	Lehrerleut
Gildford	Gildford, MT	Dariusleut
Glacier	Cut Bank, MT	Lehrerleut
Glendale	Cut Bank, MT	Lehrerleut
Glendale	Frankfort, SD	Schmiedeleut Group 2
Glenway	Dominion City, MB	Schmiedeleut Group 1
Glidden	Glidden, SK	Lehrerleut
Golden Valley	Ryegate, MT	Lehrerleut
Golden View	Salem, SD	Schmiedeleut Group 2
Golden View	Biggar, SK	Lehrerleut
Good Hope	Portage La Prairie, MB	Schmiedeleut Group 1
Gracevale	Winfred, SD	Schmiedeleut Group 2
Grand	Oakville, MB	Schmiedeleut Group 2
Grandview	Grand Prairie, AB	Dariusleut
Granum	Granum, AB	Dariusleut
Grass Ranch	Kimball, SD	Schmiedeleut Group 2
Grass River	Glenella, MB	Schmiedeleut Group 2
Grassland	Westport, SD	Schmiedeleut Group 2
Grassy Hill	Gull Lake, SK	Lehrerleut
Green Acres	Bassano, AB	Lehrerleut
Green Acres	Wawanesa, MB	Schmiedeleut Group 1
Green Leaf	Marcelin, SK	Dariusleut
Greenwald	Beausejour, MB	Schmiedeleut Group 1
Greenwood	Fort Macleod, AB	Lehrerleut
Greenwood	Delmont, SD	Schmiedeleut Group 2
Hairy Hill	Hairy Hill, AB	Dariusleut
Hand Hills	Hanna, AB	Lehrerleut
Hartland	Bashaw, AB	Dariusleut
Hartland	Havre, MT	Lehrerleut
Haven	Dexter, MN	Schmiedeleut Group 1
Haven	Fox Valley, SK	Lehrerleut
Heartland	Hazelridge, MB	Schmiedeleut Group 2
Heartland	Lake Benton, MN	Schmiedeleut Group 2
Hidden Lake	Cut Bank, MT	Lehrerleut
Hidden Valley	Austin, MB	Schmiedeleut Group 2
High River	High River, AB	Dariusleut
Hillcrest	Garden City, SD	Schmiedeleut Group 2
Hillcrest	Dundurn, SK	Dariusleut
Hilldale	Havre, MT	Lehrerleut
Hillridge	Barnwell, AB	Dariusleut
Hillside	Justice, MB	Schmiedeleut Group 2
Hillside	Sweetgrass, MT	Lehrerleut
Hillside	Doland, SD	Schmiedeleut Group 2
Hillsvale	Cut Knife, SK	Dariusleut
Hillview	Rosebud, AB	Dariusleut
Hodgeville	Hodgeville, SK	Dariusleut
Holden	Holden, AB	Dariusleut
Holmfield	Killarney, MB	Schmiedeleut Group 2
Holt	Irma, AB	Dariusleut
Homewood	Starbuck, MB	Schmiedeleut Group 1
Horizon	Cut Bank, MT	Lehrerleut
Hughenden	Hughenden, AB	Dariusleut
Huron	Elie, MB	Schmiedeleut Group 2
Huron	Huron, SD	Schmiedeleut Group 2
Huron	Brownlee, SK	Lehrerleut
Hutterville	Magrath, AB	Lehrerleut
Hutterville	Stratford, SD	Schmiedeleut Group 1
Huxley	Huxley, AB	Dariusleut
Iberville	Elie, MB	Schmiedeleut Group 2
Interlake	Teulon, MB	Schmiedeleut Group 2
Iron Creek	Bruce, AB	Dariusleut
James Valley	Elie, MB	Schmiedeleut Group 2
Jamesville	Utica, SD	Schmiedeleut Group 2
Jenner	Jenner, AB	Lehrerleut
Kamsley	Somerset, MB	Schmiedeleut Group 2
Keho Lake	Barons, AB	Dariusleut
Keystone	Warren, MB	Schmiedeleut Group 1
Kilby Butte	Roundup, MT	Dariusleut
King Ranch	Lewiston, MT	Dariusleut
Kings Lake	Foremost, AB	Lehrerleut
Kingsbury	Valier, MT	Lehrerleut
Kingsland	New Dayton, AB	Lehrerleut
Kyle	Kyle, SK	Lehrerleut
Lajord	White City, SK	Dariusleut
Lake View	Lake Andes, SD	Schmiedeleut Group 2
Lakeside	Cranford, AB	Dariusleut
Lakeside	Cartier, MB	Schmiedeleut Group 1
Lakeview	Unity, SK	Dariusleut
Lathom	Bassano, AB	Lehrerleut
Leask	Leask, SK	Dariusleut
Leedale	Rimbey, AB	Dariusleut
Lismore	Clinton, MN	Schmiedeleut Group 2
Little Bow	Champion, AB	Dariusleut
Little Creek	Marquette, MB	Schmiedeleut Group 1
Livingstone	Lundbreck, AB	Dariusleut
Lomond	Lomond, AB	Dariusleut
Lone Pine	Botha, AB	Lehrerleut
Long Lake	Westport, SD	Schmiedeleut Group 2
Loring	Loring, MT	Dariusleut
Lost River	Allan, SK	Dariusleut
Lougheed	Lougheed, AB	Dariusleut
MacMillan	Cayley, AB	Lehrerleut
Main Centre	Rush Lake, SK	Lehrerleut
Mannville	Mannville, AB	Dariusleut
Maple Grove	Lauder, MB	Schmiedeleut Group 1
Maple River	Fullerton, ND	Schmiedeleut Group 2
Marble Ridge	Hodgson, MB	Schmiedeleut Group 2
Marlin	Marlin, WA	Dariusleut
Martinsdale	Martinsdale, MT	Lehrerleut
Maxwell	Cartier, MB	Schmiedeleut Group 2
Maxwell	Scotland, SD	Schmiedeleut Group 2
Mayfair	Killarney, MB	Schmiedeleut Group 2
Mayfield	Etzikom, AB	Dariusleut
Mayfield	Willow Lake, SD	Schmiedeleut Group 2
McGee	Rosetown, SK	Lehrerleut
McMahon	MacMahon, SK	Lehrerleut
Mialta	Vulcan, AB	Lehrerleut
Miami	New Dayton, AB	Lehrerleut
Miami	Morden, MB	Schmiedeleut Group 2
Midland	Taber, AB	Lehrerleut
Midway	Conrad, MT	Lehrerleut
Milden	Milden, SK	Lehrerleut
Milford	Raymond, AB	Lehrerleut
Milford	Wolf Creek, MT	Lehrerleut
Millbrook	Mitchell, SD	Schmiedeleut Group 1
Miller	Choteau, MT	Lehrerleut
Millerdale	Miller, SD	Schmiedeleut Group 2
MillsHof	Glenboro, MB	Schmiedeleut Group 1
Milltown	Elie, MB	Schmiedeleut Group 2
Miltow	Warner, AB	Lehrerleut
Mixburn	Minburn, AB	Dariusleut
Morinville	Morinville, AB	Dariusleut
Mountain View	Strathmore, AB	Dariusleut
Mountain View	Broadview, MT	Lehrerleut
Netley	Petersfield, MB	Schmiedeleut Group 1
Neu Muehl	Drumheller, AB	Lehrerleut
Neudorf	Crossfield, AB	Lehrerleut
Neuhof	Mountain Lake, MN	Schmiedeleut Group 1
New Elm Spring	Magrath, AB	Lehrerleut
New Elm Spring	Ethan, SD	Schmiedeleut Group 2
New Miami	Conrad, MT	Lehrerleut
New Rockport	New Dayton, AB	Lehrerleut
New Rockport	Choteau, MT	Lehrerleut
New Rosedale	Portage La Prairie, MB	Schmiedeleut Group 2
New York	Lethbridge, AB	Dariusleut
Newdale	Milo, AB	Lehrerleut
Newdale	Brandon, MB	Schmiedeleut Group 1
Newdale	Elkton, SD	Schmiedeleut Group 1
Newell	Bassano, AB	Lehrerleut
Newhaven	Argyle, MB	Schmiedeleut Group 1
Newport	Claremont, SD	Schmiedeleut Group 2
Norfeld	White, SD	Schmiedeleut Group 2
Norquay	Oakville, MB	Schmiedeleut Group 2
North Harlem	Harlem, MT	Dariusleut
Northern Breeze	Portage La Prairie, MB	Schmiedeleut Group 2
O.B.	Marwayne, AB	Dariusleut
O. K.	Raymond, AB	Lehrerleut
Oak Bluff	Morris, MB	Schmiedeleut Group 1
Oak Lane	Alexandria, SD	Schmiedeleut Group 2
Oak River	Oak River, MB	Schmiedeleut Group 1
Oaklane	Taber, AB	Lehrerleut
Oakridge	Holland, MB	Schmiedeleut Group 2
Odanah	Minnedosa, MB	Schmiedeleut Group 1
Old Elm Spring	Magrath, AB	Lehrerleut
Old Elm Spring	Parkston, SD	Schmiedeleut Group 2
Orland	Montrose, SD	Schmiedeleut Group 2
Parkland	Nanton, AB	Lehrerleut
Parkview	Riding Mountain, MB	Schmiedeleut Group 2
Peace View	Farmington, BC	Dariusleut
Pearl Creek	Iroquois, SD	Schmiedeleut Group 2
Pembina	Darlingford, MB	Schmiedeleut Group 2
Pembrook	Ipswich, SD	Schmiedeleut Group 2
Pennant	Pennant, SK	Lehrerleut
Pibroch	Westlock, AB	Dariusleut
Pincher Creek	Pincher Creek, AB	Dariusleut
Pine Creek	Austin, MB	Schmiedeleut Group 2
Pine Haven	Wetaskiwin, AB	Dariusleut
Pine Hill	Red Deer, AB	Dariusleut
Pineland	Piney, MB	Schmiedeleut Group 1
Plain Lake	Two Hills, AB	Dariusleut
Plainview	Warner, AB	Lehrerleut
Plainview	Elkhorn, MB	Schmiedeleut Group 2
Plainview	Leola, SD	Schmiedeleut Group 2
Platte	Platte, SD	Schmiedeleut Group 2
Pleasant Valley	Clive, AB	Dariusleut
Pleasant Valley	Belt, MT	Lehrerleut
Pleasant Valley	Flandreau, SD	Schmiedeleut Group 2
Poinsett	Estelline, SD	Schmiedeleut Group 2
Pondera	Valier, MT	Lehrerleut
Ponderosa	Grassy Lake, AB	Lehrerleut
Ponteix	Ponteix, SK	Dariusleut
Poplar Point	Portage La Prairie, MB	Schmiedeleut Group 1
Prairie Blossom	Stonewall, MB	Schmiedeleut Group 2
Prairie Elk	Wolf Point, MT	Dariusleut
Prairie Home	Wrentham, AB	Lehrerleut
Prairie View	Sibbald, AB	Dariusleut
Quill Lake	Quill Lake, SK	Dariusleut
Rainbow	Innisfail, AB	Dariusleut
Raymore	Raymore, SK	Dariusleut
Red Willow	Stettler, AB	Dariusleut
Red Willow	White, SD	Schmiedeleut Group 2
Ribstone	Edgerton, AB	Dariusleut
Ridge Valley	Crooked Creek, AB	Dariusleut
Ridgeland	Hussar, AB	Lehrerleut
Ridgeland	Dugald, MB	Schmiedeleut Group 1
Ridgeville	Ridgeville, MB	Schmiedeleut Group 1
Rimrock	Sunburst, MT	Lehrerleut
River Road	Milk River, AB	Lehrerleut
Riverbend	Mossleigh, AB	Lehrerleut
Riverbend	Carberry, MB	Schmiedeleut Group 1
Riverbend	Waldheim, SK	Dariusleut
Riverdale	Gladstone, MB	Schmiedeleut Group 1
Riverside	Ft. Macleod, AB	Dariusleut
Riverside	Arden, MB	Schmiedeleut Group 2
Riverside	Huron, SD	Schmiedeleut Group 2
Riverview	Chester, MT	Lehrerleut
Riverview	Saskatoon, SK	Dariusleut
Rock Lake	Coaldale, AB	Lehrerleut
Rock Lake	Grosse Isle, MB	Schmiedeleut Group 2
Rockport	Magrath, AB	Lehrerleut
Rockport	Pendroy, MT	Lehrerleut
Rockport	Alexandria, SD	Schmiedeleut Group 2
Roland	White, SD	Schmiedeleut Group 2
Rolling Acres	Eden, MB	Schmiedeleut Group 2
Rosalind	Camrose, AB	Lehrerleut
Rose Glen	Hilda, AB	Lehrerleut
Rose Valley	Graysville, MB	Schmiedeleut Group 2
Rose Valley	Assiniboia, SK	Lehrerleut
Rosebank	Miami, MB	Schmiedeleut Group 2
Rosebud	Rockyford, AB	Dariusleut
Rosedale	Etzikom, AB	Lehrerleut
Rosedale	Elie, MB	Schmiedeleut Group 1
Rosedale	Mitchell, SD	Schmiedeleut Group 2
Rosetown	Rosetown, SK	Lehrerleut
Rustic Acres	Madison, SD	Schmiedeleut Group 2
Sage Creek	Chester, MT	Lehrerleut
Sand Lake	Val Marie, SK	Lehrerleut
Sandhills	Beiseker, AB	Dariusleut
Schoonover	Odessa, WA	Dariusleut
Scotford	Fort Saskatchewan, AB	Dariusleut
Scott	Scott, SK	Dariusleut
Seville	Cut Bank, MT	Lehrerleut
Shadow Ranch	Champion, AB	Dariusleut
Shady Lane	Wanham, AB	Dariusleut
Shady Lane	Treherne, MB	Schmiedeleut Group 1
Shamrock	Bow Island, AB	Lehrerleut
Shamrock	Carpenter, SD	Schmiedeleut Group 2
Shannon	Winfred, SD	Schmiedeleut Group 2
Silver Creek	Ferintoch, AB	Dariusleut
Silver Lake	Clark, SD	Dariusleut
Silver Sage	Foremost, AB	Lehrerleut
Silverwinds	Sperling, MB	Schmiedeleut Group 1
Simmie	Admiral, SK	Dariusleut
Sky Light	Vulcan, AB	Lehrerleut
Sky View	Miami, MB	Schmiedeleut Group 1
Smiley	Smiley, SK	Lehrerleut
Smoky Lake	Smoky Lake, AB	Dariusleut
Sommerfeld	High Bluff, MB	Schmiedeleut Group 2
Souris River	Elgin, MB	Schmiedeleut Group 2
South Bend	Alliance, AB	Lehrerleut
South Peace	Farmington, BC	Dariusleut
Southland	Herbert, SK	Lehrerleut
Sovereign	Rosetown, SK	Lehrerleut
Spink	Frankfort, SD	Schmiedeleut Group 2
Spokane	Reardan, WA	Dariusleut
Spring Creek	Walsh, AB	Dariusleut
Spring Creek	Lewistown, MT	Dariusleut
Spring Creek	Forbes, ND	Schmiedeleut Group 2
Spring Hill	Neepawa, MB	Schmiedeleut Group 1
Spring Lake	Arlington, SD	Schmiedeleut Group 2
Spring Lake	Swift Current, SK	Dariusleut
Spring Point	Pincher Creek, AB	Dariusleut
Spring Prairie	Hawley, MN	Schmiedeleut Group 2
Spring Ridge	Wainwright, AB	Dariusleut
Spring Side	Duchess, AB	Lehrerleut
Spring Valley	Spring Coulee, AB	Dariusleut
Spring Valley	Brandon, MB	Schmiedeleut Group 2
Spring Valley	Wessington Springs, SD	Schmiedeleut Group 2
Spring View	Gem, AB	Lehrerleut
Spring Water	Ruthilda, SK	Dariusleut
Springdale	White Sulphur, MT	Lehrerleut
Springfield	Anola, MB	Schmiedeleut Group 1
Springfield	Kindersley, SK	Lehrerleut
Springvale	Rockyford, AB	Dariusleut
Springwater	Harlowton, MT	Lehrerleut
Spruce Lane	Blanchard, ND	Schmiedeleut Group 1
Sprucewood	Brookdale, MB	Schmiedeleut Group 2
Stahl	Ritzville, WA	Dariusleut
Stahlville	Rockyford, AB	Dariusleut
Standard	Standard, AB	Lehrerleut
Standoff	Ft. Macleod, AB	Dariusleut
Stanfield	Stanfield, OR	Dariusleut
Star City	Star City, SK	Dariusleut
Starbrite	Foremost, AB	Lehrerleut
Starland	Drumheller, AB	Dariusleut
Starland	Gibbon, MN	Schmiedeleut Group 1
Starlite	Starbuck, MB	Schmiedeleut Group 1
Sturgeon Creek	Headingley, MB	Schmiedeleut Group 2
Suncrest	Castor, AB	Lehrerleut
Suncrest	Tourond, MB	Schmiedeleut Group 2
Sundale	Milnor, ND	Schmiedeleut Group 2
Sunny Bend	Westlock, AB	Dariusleut
Sunny Brook	Chester, MT	Lehrerleut
Sunny Dale	Perdue, SK	Dariusleut
Sunny Site	Warner, AB	Lehrerleut
Sunnyside	Newton Siding, MB	Schmiedeleut Group 1
Sunrise	Etzikom, AB	Lehrerleut
Sunset	Britton, SD	Schmiedeleut Group 2
Sunshine	Hussar, AB	Dariusleut
Surprise Creek	Stanford, MT	Dariusleut
Swift Current	Swift Current, SK	Dariusleut
Thompson	Ft. Macleod, AB	Dariusleut
Three Hills	Three Hills, AB	Dariusleut
Thunderbird	Faulkton, SD	Schmiedeleut Group 1
Tofield, AB	Tofield, AB	Dariusleut
Tompkins	Tompkins, SK	Lehrerleut
Treesbank	Wawanesa, MB	Schmiedeleut Group 2
Trileaf	Baldur, MB	Schmiedeleut Group 1
Tschetter	Irricana, AB	Dariusleut
Tschetter	Olivet, SD	Schmiedeleut Group 2
Turin	Turin, AB	Dariusleut
Turner	Turner, MT	Dariusleut
Twilight	Falher, AB	Lehrerleut
Twilight	Neepawa, MB	Schmiedeleut Group 2
Twin Creek	Standard, AB	Lehrerleut
Twin Hills	Carter, MT	Lehrerleut
Twin Rivers	Manning, AB	Dariusleut
Upland	Artesian, SD	Schmiedeleut Group 2
Valley Centre	Biggar, SK	Lehrerleut
Valley View	Torrington, AB	Dariusleut
Valley View	Swan Lake, MB	Schmiedeleut Group 1
Valleyview Ranch	Valley View, AB	Dariusleut
Vanguard	Vanguard, SK	Lehrerleut
Vegreville	Vegreville, AB	Dariusleut
Verdant Valley	Drumheller, AB	Lehrerleut
Vermillion	Sanford, MB	Schmiedeleut Group 1
Veteran	Veteran, AB	Dariusleut
Viking	Viking, AB	Dariusleut
Waldeck	Swift Current, SK	Lehrerleut
Waldheim	Elie, MB	Schmiedeleut Group 1
Warburg	Warburg, AB	Dariusleut
Warden	Warden, WA	Dariusleut
Waterton	Hillspring, AB	Dariusleut
Webb	Webb, SK	Dariusleut
Wellwood	Ninette, MB	Schmiedeleut Group 2
West Bench	East End, SK	Dariusleut
West Raley	Cardston, AB	Dariusleut
Westroc	Westbourne, MB	Schmiedeleut Group 2
Westwood	Britton, SD	Schmiedeleut Group 2
Wheatland	Rockyford, AB	Dariusleut
Wheatland	Tower City, ND	Schmiedeleut Group 2
Wheatland	Cabri, SK	Lehrerleut
White Lake	Nobleford, AB	Dariusleut
White Rock	Rosholt, SD	Schmiedeleut Group 2
Whiteshell	River Hills, MB	Schmiedeleut Group 1
Wild Rose	Vulcan, AB	Lehrerleut
Willow Creek	Claresholm, AB	Lehrerleut
Willow Creek	Cartwright, MB	Schmiedeleut Group 2
Willow Park	Tessier, SK	Dariusleut
Willowbank	Edgeley, ND	Schmiedeleut Group 2
Wilson Siding	Coaldale, AB	Dariusleut
Windy Bay	Pilot Mound, MB	Schmiedeleut Group 1
Wingham	Elm Creek, MB	Schmiedeleut Group 1
Winnifred	Medicine Hat, AB	Lehrerleut
Wintering Hills	Hussar, AB	Dariusleut
Wolf Creek	Stirling, AB	Dariusleut
Wolf Creek	Olivet, SD	Schmiedeleut Group 2
Wollman Ranch	Elgin, ND	Dariusleut
Woodland	Poplar Point, MB	Schmiedeleut Group 2
Wymark	Vanguard, SK	Lehrerleut
Zenith	Cut Bank, MT	Lehrerleut

See also Bruderhof, Society of Brothers

Bibliography

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Arnold, Eberhard. Salt and Light: Talks and Writings on the Sermon on the Mount, 3rd ed. Rifton, NY: Plough Publishing Co., 1986.

Arnold, Eberhard. The Early Anabaptists. Rifton, NY: Plough 1984.

Arnold, Eberhard, Emmy Arnold, Christoph Blumhardt, and Alfred Delp. When the Time was Fulfilled: On Advent and Christmas, introd. by Dwight Blough. Rifton, NY: Plough, 1965.

Arnold, Eberhard and Emmy Arnold. Seeking for the Kingdom of God: Origins of the Bruderhof Communities. Rifton, NY: Plough, 1974.

Arnold, Emmy. Torches Together: The Beginning and Early Years of the Bruderhof Communities, 2nd. ed. Rifton, NY: Plough, 1971.

Arnold, Hardy, Hans Meier, Winifred Hildel, and others. "In Pursuit of Jesus: An Oral History of the Bruderhof." Sojourners 13 (May 1984): 16-20.

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Friedmann, Robert. Die Schriften der Hutterischen Täufergemeinschaften: Gesamtkatalog ihrer Manuskriptbücher ihrer Schreiber und ihrer Literatur, 1529-1667. Vienna: Hermann Böhlaus Nachfolger, 1965.

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Heimaann, J. "The Hutterite Doctrines of Church and Common Life. A Study of Peter Riedemann's Confession of Faith." Mennonite Quarterly Review 26 (1952): 22-47, 142-160.

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Hofer, Joshua. Japanische Hutterer: Ein Besuch bei der Owa Gemeinde. Elie, MB: James Valley Book Centre, 1985.

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Horsch, John. The Hutterian Brethren. Goshen, IN, 1931.

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Hutter, Jakob. Brotherly Faithfulness: Epistles from a Time of Persecution. Rifton, NY: Plough, 1979.

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Author(s)	Robert Friedmann
	John Hofer
	Hans Meier
	John V. Hinde
Date Published	1989

Cite This Article

MLA style

Friedmann, Robert, John Hofer, Hans Meier and John V. Hinde. "Hutterian Brethren (Hutterische Brüder)." Global Anabaptist Mennonite Encyclopedia Online. 1989. Web. 25 Nov 2024. https://gameo.org/index.php?title=Hutterian_Brethren_(Hutterische_Br%C3%BCder)&oldid=114236.

APA style

Friedmann, Robert, John Hofer, Hans Meier and John V. Hinde. (1989). Hutterian Brethren (Hutterische Brüder). Global Anabaptist Mennonite Encyclopedia Online. Retrieved 25 November 2024, from https://gameo.org/index.php?title=Hutterian_Brethren_(Hutterische_Br%C3%BCder)&oldid=114236.

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Adapted by permission of Herald Press, Harrisonburg, Virginia, from Mennonite Encyclopedia, Vol. 2, pp. 854-865; vol. 5, pp. 406-409. All rights reserved.

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