1956 Article
The Evangelical Mennonite Brethren Conference was organized 14 October 1889, under the name Conference of United Mennonite Brethren in North America (Konference der Vereinigten Mennoniten-Brueder von Nord America), the first session being held at Mountain Lake, Minnesota. In 1914 this name was changed to The Defenceless Mennonite Brethren in Christ of North America. In 1937 the name was changed to Evangelical Mennonite Brethren (EMB). For a time many of the congregations used the name "Brudertaler," probably under the influence of the Mountain Lake founding church, and the Conference was popularly called the "Brudertaler" Conference. The Ebenezer Church at Henderson, Nebraska (separating from the Bethesda Mennonite Church), under the leadership of Elder Isaac Peters, and the Brudertaler Church at Mountain Lake, led by Elder Aaron Wall, were the first churches organized. Wall's following was about one third of the Mountain Lake Mennonite community; the other part organized to form two churches, Bergfeld and Bethel. The churches from which Peters and Wall separated later joined the General Conference Mennonite Church. The ground given by Peters and Wall for separation was the need of (1) the new birth and changed life as a requirement for baptism and church membership; (2) a separated walk as a result of the new birth; (3) a more rigid church discipline. The form of baptism is now optional with each congregation, though earlier it was pouring only.
The Conference, although at no time attaining a phenomenal growth, reported steady progress. Families moving into new settlement areas became the charter members of newly organized churches. Soon a dozen churches dotted several states and provinces. Some of these churches have since ceased to exist, largely because of repeated crop failures during periods of continued drought. G. P. Schultz was the outstanding evangelist. H. P. Schultz, John N. Wall, and John R. Dick served the Conference as chairmen more than any other. The Conference in 1954 numbered 21 organized churches with a total membership of 2,309, and 3 mission stations not as yet member churches with a total attendance of about 65. There were 64 ordained ministers, including missionaries (men) and educators, and 12 men were licensed to preach.
In the mid-1950s an increasing number of Conference young people were attending schools of higher education in preparation to serve as missionaries, ministers, doctors, nurses, educators, and in other lay professions. Churches of the Conference co-operated with the following schools: Dalmeny (Saskatchewan) Bible Academy, Lustre (Montana) Bible Academy, Meade (Kansas) Bible Academy, Mountain Lake (Minnesota) Bible School, Steinbach (Manitoba) Bible Academy, and Grace Bible Institute, Omaha (Nebraska). The Henderson (Nebraska) Bible School and the Dallas (Oregon) Bible School, once operated by the EMB churches at these places, had been discontinued.
Revival and evangelistic meetings were held almost annually in all of the churches. Bible conferences, Bible camps, vacation Bible schools, and child evangelism were encouraged in all constituent areas.
Missions were encouraged from the inception of the Conference. The P. A. Friesens were the first EMB missionaries to India (1906), serving under the M.C. Board; the G. T. Thiessens went to China in 1914; and the A. F. Wienses were the first home missionaries, going to Chicago in 1906. In the mid-1950s the conference had 60 missionaries on the foreign fields, 9 on extended furlough or retired, and 10 candidates. About 45 missionaries served on the home fields. The Conference was affiliated with the following mission organizations: China Mennonite Mission Society, Congo Inland Mission, Gospel Missionary Union, and the Far Eastern Gospel Crusade. Missionaries were also channeled through eight non-affiliated mission organizations.
The EMB Conference was affiliated with and supported the Mennonite Central Committee (MCC) and the National Association of Evangelicals (NAE). In 1953 the Conference joined with the Evangelical Mennonite Church to form the Evangelical Mennonite Conference but retaining its own conference organization also.
In 1953 the Conference consisted of the following congregations (with membership): Nebraska—Henderson 96, Jansen 70; Kansas—Meade 266; Minnesota —Mountain Lake 256; South Dakota—Marion 115; Iowa—Luton 43; Montana—Lustre 100; Illinois—Chicago 77; Oregon—Dallas 313; California—Reedley 20; Manitoba—Steinbach 310, Winnipeg 42; Saskatchewan—Dalmeny 183, Langham ?; British Columbia—Abbotsford 103. The Conference was divided into five districts in fellowship: (1) Manitoba and Saskatchewan, (2) Montana and Oregon, (3) Mountain Lake, Marion, and Chicago, (4) Nebraska, (5) Alberta, but this system was discontinued.
The Conference published its own journal, Evangelisationsbote 1910-53, after 1934 called Gospel Tidings. Since the affiliation of the Evangelical Mennonite Church and the Evangelical Mennonite Brethren in 1953, this paper and the conference paper of the EMC have been combined under the name The Evangelical Mennonite. -- H. F. Epp
 1990 Article
The attempt to merge the conferences of the Evangelical Mennonite Brethren and the Evangelical Mennonite Church began in 1953 ended in 1962 without success. The reasons for this failure were largely administrative. The last issue of a joint paper, the Evangelical Mennonite, appeared in September 1962 and the Gospel Tidings was published again as the Evangelical Mennonite Brethren Conference journal. At the same time the conference was drawing closer to the Evangelische Mennonitische Bruderschaft von Südamerika (Evangelical Mennonite Brethren of South America) which had grown out of a renewal movement in the Molotschna Mennonite Settlement of South Russia. This movement was similar to that which led to the founding of the Evangelical Mennonite Brethren in North America. The South American group arrived in the Paraguayan Chaco in 1930 and on October 5 established a church of 44 members in the Fernheim Colony. Another church was established in Buenos Aires, Argentina, and a conference, originally called the Evangelical Mennonite Brethren Conference, was formed.
In the 1950s the North and South American Evangelical Mennonite Brethren conferences developed an interest in each other. They were of similar background, country, language, faith, doctrine, and spirit. Communication and visits between the conference leaders led to a request by the South Americans to affiliate with the North Americans. This was accomplished at the annual conference of 1958. The South American Evangelical Mennonite Brethren Conference was made a district of the conference. It retained self-government with the North American part of the conference acting in an advisory capacity.
The decade of the 1950s also brought a radical change in the organization of the conference. The constitutions of 1922 and 1941 provided for district superintendents to oversee the four districts of the conference. These districts were abolished by the constitution of 1960 and four commissions (Churches, Education and Publication, Missions, and Trustees) were established to focus on different areas of conference concerns. The chairmen of the commissions together with the conference president, vice-president, administrative secretary, and editor of the conference paper form the Conference Executive Committee which determines the direction of the conference. In 1956 the conference headquarters were moved from Mountain Lake, Minnesota, to Omaha, Nebraska.
Several auxiliary organizations were planned. Plans were announced at the 1949 conference to organize a Young People's Society. Its purpose was to stimulate interest in the conference on the part of its young people. An organization meeting was held at the 1950 conference, and it was decided to call the organization "The Ember Youth Fellowship" because "this name implies youth aglow and it is our desire to be aglow for the Lord." The acrostic implication of the name was evident. The organization was an outgrowth of the Sowers of Seed Fellowship which had been organized in 1940. The Ember Youth Fellowship arranged a four-day program for its members at the annual conference. In 1962 a retirement plan for ministers and missionaries was developed. By 1983 it had 74 participants plus 16 retired persons receiving monthly payments for the rest of their lives. The Women's Missionary Society was established in 1943. In 1986 the name was changed to the "Evangelical Mennonite Brethren Women's Ministries." There were 164 members of the conference serving as missionaries under 41 mission societies in 1986. With few exceptions these missionary organizations were non-Mennonite; the conference is represented on some of their boards. The constitution of 1960 held to the Anabaptist Mennonite position on nonresistance and warfare. The constitution of 1983 allows individuals to make their position on warfare a matter of personal conscience.
A 25-year debate on conference identity was settled on 16 July 1987, when the conference (by a 74-percent vote) changed its name to the Fellowship of Evangelical Bible Churches. In 1987 the conference consisted of 36 congregations with a total membership of 4,538, of which 3,539 were resident members. Of this total, membership in Canada (20 congregations) was 1,981; in Argentina, 62; and in Paraguay, 361. -- Arnold C. Schultz
 2013 Update
In 2013 the following congregations were members of the Fellowship of Evangelical Bible Churches:
|Christian Fellowship Chapel||Winnipeg||Manitoba|
|Christian Fellowship Church||Rhineland||Saskatchewan|
|Community Bible Church||Butterfield||Minnesota|
|Community Bible Church||Wolf Point||Montana|
|Community Bible Church||Omaha||Nebraska|
|Community Bible Fellowship||Tahlequah||Oklahoma|
|Compass Immanuel Church||Rapid View||Saskatchewan|
|Cornerstone Bible Church||Steinbach||Manitoba|
|Cornerstone Bible Church||Mountain Lake||Minnesota|
|Countryside Bible Church||Meade||Kansas|
|Dallas Evangelical Bible Church||Dallas||Oregon|
|Dalmeny Bible Church||Dalmeny||Saskatchewan|
|Fairview Bible Church||Swift Current||Saskatchewan|
|Faith Evangelical Bible Church||Winkler||Manitoba|
|Faith Evangelical Bible Church||Henderson||Nebraska|
|First Mennonite Church||Butterfield||Minnesota|
|Gospel of Grace Church||Hooker||Oklahoma|
|Grace Evangelical Bible Church||Abbotsford||British Columbia|
|Grunthal Evangelical Mennonite Brethren Church||Grunthal||Manitoba|
|Heartland Bible Church||Lincoln||Nebraska|
|Hebron Bible Church||Hebron||Nebraska|
|Hodgson Bible Church||Hodgson||Manitoba|
|Humboldt Bible Church||Humboldt||Saskatchewan|
|Indian Head Community Bible Church||Indian Head||Saskatchewan|
|Jansen Bible Church||Jansen||Nebraska|
|Kenora Bible Church||Kenora||Ontario|
|Langham Evangelical Bible Church||Langham||Saskatchewan|
|Lustre Evangelical Mennonite Brethren Church||Lustre||Montana|
|Marion Evangelical Mennonite Brethren Church||Marion||South Dakota|
|Martensville Mission Church||Martensville||Saskatchewan|
|Northeast Bible Church||Calgary||Alberta|
|Omaha Evangelical Bible Church||Omaha||Nebraska|
|Paradise Valley Church||Natoma||Kansas|
|Prince Albert Community Bible Church||Prince Albert||Saskatchewan|
|Randville Bible Church||Iron Mountain||Michigan|
|Richer Fellowship Church||Richer||Manitoba|
|Riverbend Bible Church||Dallas||Manitoba|
|Saron Mennonite Church||Fairview||Oklahoma|
|Stuartburn Gospel Chapel||Stuartburn||Manitoba|
|Tisdale Community Bible Church||Tisdale||Saskatchewan|
|Valley Bible Fellowship||Morris||Manitoba|
|Vita Bible Church||Vita||Manitoba|
Annual Report, Progress Number 1953, The Evangelical Mennonite Brethren. Mountain Lake, 1953; and previous annual reports called before 1950 Year Book of the Evangelical Mennonite Brethren.
Enns-Rempel, Kevin. “The Fellowship of Evangelical Bible Churches and the Quest for Religious Identity.” Mennonite Quarterly Review 63 (July 1989): 247-264.
Enns-Rempel, Kevin. “A Merger That Never Was: The Conference of Evangelical Mennonites, 1953-1962.” Mennonite Life 48 (1993): 16-21.
Evangelical Mennonite Brethren Annual Report (1949): 50-51; (1951): 68-69; (1958): 60; (1986): 18-22.
Glaubens-Bekenntnis der Mennoniten in York und Hamilton Co., Nebraska, Nord Amerika. Elkhart, 1899; actually a slightly revised (by Isaac Peters) form of the G. Wiebe Prussian Confession of 1792, and reprinted at Elkhart in 1907 with the change in the title of Glaubens-Bekenntnis der Mennoniten in Nebraska und Kansas, Nord-Amerika, found both times with Katechismus oder Kurze und einfache Unterweisung . . . , was apparently not a conference publication. But in 1923 an official publication appeared containing the Constitution and Discipline and a newly prepared Confession of Faith. The cumulated conference reports 1901-38 were published in a booklet in 1938.
Gospel Tidings (July/Aug. 1987): 7.
Mennonite World Handbook (MWH), ed. Paul N. Kraybill. Lombard, Ill.: Mennonite World Conference [MWC], 1978: 328.
Mennonite World Handbook. Strasbourg, France, and Lombard, Ill.: MWC, 1984: 138.
Redekop, Calvin W. Leaving Anabaptism: From Evangelical Mennonite Brethren to Fellowship of Evangelical Bible Churches. Telford, PA: Pandora Press U.S., 1998.
Reimer, Margaret Loewen, ed. One Quilt, Many Pieces. Waterloo, Ont.: Mennonite Publishing Service, 1983: 47.
Rempel, G. S. A Historical Sketch of the Churches of the Evangelical Mennonite Brethren [1889-1939]. Rosthern, 1939.
Rempel, G. S. Die Konferenz der Evangelischen Mennonitenbrüder, [1889-1939]. Rosthern, 1939.
 Additional Information
|Author(s)||H. F. Epp|
|Arnold C. Schultz|
|Date Published||June 2013|
 Cite This Article
Epp, H. F. and Arnold C. Schultz. "Fellowship of Evangelical Bible Churches." Global Anabaptist Mennonite Encyclopedia Online. June 2013. Web. 1 Oct 2014. http://gameo.org/index.php?title=Fellowship_of_Evangelical_Bible_Churches&oldid=121047.
Epp, H. F. and Arnold C. Schultz. (June 2013). Fellowship of Evangelical Bible Churches. Global Anabaptist Mennonite Encyclopedia Online. Retrieved 1 October 2014, from http://gameo.org/index.php?title=Fellowship_of_Evangelical_Bible_Churches&oldid=121047.
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