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In [[North America|North]] and [[South America]], many Mennonite groups of both [[Netherlands|Dutch]] and [[Switzerland|Swiss]] extraction have been, and in some cases continue to be, structured under the complete authority of a single ministerial office overseeing multiple congregations in a region. The common [[English Language|English]] term for this office is "bishop" ("elder" is also common) and the common [[German Language|German]] term is ''Ältester'' (with some Swiss groups historically using other terms, such as ''Voller Diener''). This article will use the term "bishop" to outline the history and overlapping conventions of this high ministerial office among disparate Mennonite groups in the Americas. For the historical office of an elder in Europe, see [[Elder]].
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= 1953 Article =
 
  
Bishop is the title used by several groups of Mennonites in America for the highest ministerial office. The corresponding term in Dutch was <em>oudste </em>(although <em>bisschop </em>was also occasionally used) and in German <em>Aeltester, </em>English translation "[[Elder (Ältester)|elder]]." In the [[United States of America|United States]] those groups which descended from European immigrants who arrived after 1800 from [[Switzerland|Switzerland]], [[Germany|Germany]], or [[Russia|Russia]], and did not affiliate with the [[Mennonite Church (MC)|Mennonite Church (MC)]] whose foundation and organization was laid by immigrants from Germany and Switzerland in the 18th century, used almost exclusively the German term "Aeltester" and later its English form "elder," but those who affiliated with the Mennonite Church adopted the term "bishop." However, in [[Canada|Canada]], the older [[General Conference Mennonite Church (GCM)|General Conference]] congregations, the [[Bergthal Mennonites|Bergthal]], the [[Kleine Gemeinde|Kleine Gemeinde]], and similar conservative groups used "bishop" freely in their English usage. The [[Eastern District Conference (Mennonite Church USA)|Eastern District Conference]] of the General Conference Mennonite Church, having originated in 1847-1848 in a schism from the Mennonite Church (MC) in Eastern [[Pennsylvania (USA)|Pennsylvania]], wavered, first using "bishop," but later after affiliation with the newer immigrant groups of the General Conference Church, adopted "elder." The following [[United States of America|United States]] groups (and their Canadian congregations) used "bishop" exclusively: Mennonites (MC), [[Old Order Mennonites|Old Order Mennonites]], [[Old Order Amish|Old Order Amish]], [[Conservative Mennonite Conference|Conservative Amish]], [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], and smaller related groups. Vos claims "bisschop" was the term first used by [[Obbe Philips (ca. 1500-1568)|Obbe Philips]] and [[Menno Simons (1496-1561)|Menno Simons]] in the beginning in Holland, later supplanted by "oudste."
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Typically an elected, lifetime position, a Mennonite bishop has usually been exclusively responsible for the administration of Mennonites' most significant religious [[Ordinances|ordinances]]: [[Baptism|baptism]], [[Communion|communion]], [[Ordination|ordination]], and [[Discipline, Church|church discipline]]. The bishop also usually presides over all meetings, shares in pastoral tasks (like [[Preaching|preaching]] and [[Pastoral Visiting|visitation]]) with other ministers, keeps the church's records, and provides general direction to the church. It has typically been an office of considerable prestige.
  
The history of the usage of the term "bishop" has not been fully traced. Without doubt the [[Mennonite Church (MC)|Mennonite Church (MC)]] in the United States was responsible for its introduction into the English ecclesiastical terminology of Mennonites, but exactly when this occurred is not certain. [[Herr, Christian (1780-1853)|Christian Herr]], a leader of the [[LMC: a Fellowship of Anabaptist Churches|Lancaster Mennonite Conference]], wrote a brief article on the Mennonites for [[Rupp, Israel Daniel (1803-1878)|I. D. Rupp's]] <em>History of all the Religious Denominations in the United States </em>(Harrisburg, 1848), in which he speaks of the [[Ministry (Switzerland, South Germany, France, North America)|threefold ministry]] of the Mennonites as "bishops, elders or ministers, and deacons." An 1849 remonstrance by the officials of the [[Deep Run  Mennonite Church East (Perkasie, Pennsylvania, USA)|Deep Run Mennonite (MC) congregation]] of the [[Franconia Mennonite Conference (Mennonite Church USA)|Franconia Conference]] against the organization of an Oberholtzer congregation at that place, addressed to the [[Bucks County (Pennsylvania, USA)|Bucks County]] Court, was signed by two "bishops," two "ministers," and two "elders," where the title "elder" meant "deacon" (J. C. Wenger, <em>History of the Mennonites of the Franconia Conference, </em>Telford, 1938, 363). The <em>Ordnung der Mennonitischen Gemeinschaft, </em>adopted and printed by the [[East Pennsylvania Conference of the Mennonite Church|Oberholtzer group]] in 1848, said in the section <em>Von den Aemtern, </em>"Die Aemter unserer Gemeinschaft sind dreierlei: Erstens, Das Amt der Bestätigten oder Bischöfe; Zweitens, Das Amt der gemeinen Lehrer oder Prediger; Drittens, Das Amt der Vorsteher oder Diaconen. Niemand kann zum Bestätigten oder Bischof gewählt werden . . . . " [[Oberholtzer, John H. (1809-1895)|John H. Oberholtzer]] himself, though ordained to the office after he left the old church, assumed the title of "bishop," as was clearly indicated by the title of his 1860 book, <em>Der Wahre Charakter von J. H. Oberholtzer, Prediger und Bischof . .</em> . , and the obituary article about him which appeared in the 1896 <em>Mennonite Year Book and Almanac </em>called him bishop and told of his "ordination to the office of bishop" in 1847. A list of ordained men of the [[Mennonite Conference of Ontario and Quebec|Ontario Mennonite Conference]] (MC) printed about 1853 listed "bishops, ministers, and deacons," and the printed 1864 German minutes of that conference use the German term "Bischöfe." (This conference had strong connections with the Franconia Conference, many of its families having emigrated from that area to Ontario 1780-1820.)
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=Among North American Swiss Mennonites=
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Among the Swiss Mennonite and [[Amish Mennonites|Amish]] settlers in [[Pennsylvania (USA)|Pennsylvania]] (and later [[Ontario (Canada)|Ontario]]) in the 17th and 18th centuries, each congregation had a bishop, several [[Preacher|preachers]], and one or two [[Deacon|deacons]], the number of preachers and deacons depending somewhat upon the size of the congregation. The [[Old Order Amish|Old Order]] and [[Rosedale Network of Churches|Conservative Amish]] retain this practice. Among the Old Order Amish a new congregation or "district" was not considered fully organized and independent until it had its own independent bishop chosen from its own membership. The first Swiss Mennonite immigrants to Pennsylvania and Ontario usually used the term ''Voller Diener'' for their highest ministerial office, though by the middle of the 19th century they regularly used the term "bishop" in both English and German, and later Swiss-German Mennonite immigrants used the German ''Ältester''.
  
It is possible that the use of "bishop" was unintentionally promoted by the [[Dordrecht Confession of Faith (Mennonite, 1632)|Dordrecht Confession]] of 1632 (first German edition 1664, first English edition 1712 in [[Amsterdam (Noord-Holland, Netherlands)|Amsterdam]] and 1727 in Philadelphia), which used the term "bisschop" (Dutch), "Bischof" (German), as well as "oudste," "Aeltester," and "elder," and which was adopted as the official confession of the Pennsylvania Mennonites in 1725. At any rate, it seems clear that the Pennsylvania Mennonites as early as 1845 were using "bishop" in both English and German, and reserved "Aeltester" as the German word for "deacon." In view of the traditionalism of this group, it is most probable that this usage goes back into the 18th century at least. The Pennsylvania Amish and their descendants must have used "Bischof" (and more recently "Bishop") in the German for almost as long.
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As the Swiss Mennonite settlements in eastern Pennsylvania, Ontario, and elsewhere expanded, the new congregations were considered daughters of the older, and usually the bishop simply continued to exercise oversight over the daughter congregations as well. In fact, the entire settlement was usually thought of as one "congregation." This accounted for the rise of the "bishop district," which in its largest extent seldom had more than 5-8 congregations and 1,500-2,000 members, often much less.
  
There is no evidence that "Aeltester" was regularly used for "bishop" by either the Amish or Mennonite groups of [[Pennsylvania (USA)|Pennsylvania]] (and their European Swiss, Alsatian, and South German ancestors). The corresponding German terms which they used were <em>Bestätigter Diener </em>(confirmed minister), <em>Völliger Diener, </em>or <em>Voller Diener </em>(full minister). It is probable that "oudste" or "Aeltester" (elder) was a more characteristic Dutch-North German-Prussian-Russian term and only in the 19th century came to be used in South [[Germany|Germany]], [[France|France]], and Switzerland, where it has apparently been the standard term for over a century. However, the <em>[[Concept of Cologne (Anabaptists, 1591)|Concept ]]</em>[[Concept of Cologne (Anabaptists, 1591)|<em>of Cologne</em>]] (1591), printed in Holland in 1660, the oldest of the Dutch-Northwest German confessions, used the term bishop in the following sentence (p. 110), <em>Een Bisschop of Leeraer sal onstraffelijck sijn.</em>
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The authority and role of the bishop varied among different Swiss Mennonite polities. In area conferences such as [[Franklin County (Pennsylvania, USA)|Franklin]], [[Lancaster County (Pennsylvania, USA)|Lancaster]], and [[Virginia Mennonite Conference (Mennonite Church USA)|Virginia]], the idea of a bishop as having official oversight over a definite district has a more formal and long-standing tradition. In the Lancaster Conference, and to a lesser degree in the Franconia Conference, the practice which evolved through the years was to treat the group of bishops as a sort of upper house in the conference, like the House of Bishops in the Episcopal Church of the United States. The group was called the Bishop Board and had the sole right to initiate legislation in the conference sessions. Ministers were allowed to vote but not to "gainsay" the bishops. The Bishop Board met in advance of the full session of conference to prepare the business and recommendations for the full conference.
  
The <em>Minister's Manual </em>of the Mennonite Church (MC), first published by [[Funk, John Fretz (1835-1930)|John F. Funk]] at Elkhart in 1890, defined the office of bishop in the following paragraph:
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Usually the difference between bishop and minister was not one of rank so much as of function; accordingly, in conference work and organization ministers usually had equal rights and privileges with bishops. The bishop was often simply the congregation's leader, and not a "bishop" in the sense of having oversight over a district of congregations.
  
<blockquote> The bishop or elder in the Mennonite church is simply the minister who has been ordained to the special charge of caring for, and officiating in the church of a certain prescribed district. This district may contain but one place of worship, or a number of places, which are at considerable distances from each other. He may have a number of fellow-ministers in his charge, to preach at the various places, and aid him in his work generally.
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The [[Ministers' Manuals|Minister's Manual]] of the [[Mennonite Church (MC)]], first published by [[Funk, John Fretz (1835-1930)|John F. Funk]] at [[Elkhart (Indiana, USA)|Elkhart]] in 1890, defined the office of bishop in the following paragraph: <blockquote>The bishop or elder in the Mennonite church is simply the minister who has been ordained to the special charge of caring for, and officiating in the church of a certain prescribed district. This district may contain but one place of worship, or a number of places, which are at considerable distances from each other. He may have a number of fellow-ministers in his charge, to preach at the various places, and aid him in his work generally.</blockquote>
  
</blockquote> Earlier each congregation (the [[Old Order Amish|Amish]] still have this practice) had a bishop, several preachers, and one or two deacons, the number of preachers and deacons depending somewhat upon the size of the congregation. As the Mennonite settlements in Eastern Pennsylvania and Ontario and elsewhere expanded, the new congregations were considered as daughters of the older, and usually the bishop simply continued to exercise oversight over the daughter congregations as well. In fact the entire settlement was usually thought of as one "congregation." This accounted for the rise of the "bishop district" (or diocese, although this latter term was almost never used), which in its largest extent seldom had more than 5-8 congregations and 1,500-2,000 members, often much less. The daughter Mennonite conferences followed the Lancaster-Franconia pattern of bishop districts. The Amish never permitted this evolution, however, and both the original Pennsylvania communities and the daughter Amish settlements continued to adhere to this practice of each congregation having its own bishop. Among the Old Order Amish a new congregation or "district" was not considered fully organized and independent until it had its own independent bishop chosen from its own membership. The history of the Canadian General Conference Mennonite Church and related groups revealed the same pattern and development as that of the Eastern Pennsylvania Mennonites, only more sharply defined, with one bishop having oversight of as many as 15-30 groups, all viewed as one congregation or <em>Gemeinde. </em>For example, the [[Bergthal Mennonites|Bergthal Church in Manitoba]] with almost 3,500 members and over 20 groups, until the mid-20th century had only one bishop (then two), and the [[Rosenort Mennonite Church Group (Saskatchewan, Canada)|Rosenort Church in Saskatchewan]] with one bishop had almost as many groups and members. The Manitoba, Mexico, and Paraguay [[Old Colony Mennonites|Old Colony]] and [[Sommerfeld Mennonites|Sommerfelder]] groups (all of Manitoba origin) likewise had only one bishop, no matter how numerous the subgroups or congregations or how large the membership.
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=Russian-Prussian Mennonites in the Americas=
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The Mennonite immigrant congregations of [[Prussia|Prussian]], [[Poland|Polish]], and [[Russia|Russian]] background (all of Dutch descent) of the [[United States of America|United States]] and [[Canada]] revealed the same pattern and development as that of the Mennonites of Pennsylvania and Ontario, only more sharply defined. When they first came to North America in the latter half of the 19th century, they imported, maintained, and often strengthened the traditional office of a bishop (German, ''Ältester'', usually translated as "elder" in the United States and as "bishop" in Canada), who was assisted by ministers. One bishop often had oversight of as many as 15-30 groups, all viewed as one congregation or [[Gemeinde (word)|Gemeinde]]. For example, the [[Bergthal Mennonites#Manitoba|Bergthal Church in Manitoba]], with almost 3,500 members and over 20 groups, had only one bishop until the mid-20th century.
  
A bishop could normally be chosen only from among the already ordained ministers, although some Amish groups admitted deacons to candidacy; thus a bishop ordination was always a second ordination. Usually the administration of ordination, baptism, marriage, the Lord's Supper, and discipline were exclusive functions of the bishop, along with presiding over the congregation in all its worship and business meetings, and pastoral responsibility.
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In Canada, the traditional Gemeinde system with a single bishop prevailed into the 1950s. Bishops of the [[Rosenort Mennonite Church Group (Saskatchewan, Canada)|Rosenort Mennonite Church]], the [[Blumenort Mennonite Church (Manitoba, Canada)|Blumenort Mennonite Church]], the Bergthal Mennonite Church, the [[Schoenwiese Mennonite Church group (Manitoba)|Schoenwiese Mennonite Church]], and others still had charge of several congregations, assisted by a number of preachers, and were the only ones who administered baptism and communion and ordained ministers.
  
Much prestige has usually attached to the office of bishop in America. This was also the case in Russia and Prussia, and in earlier times in Holland and Germany as well, when the term "elder" meant the same thing as "bishop." However, the multiplication of "elders" in one congregation (Switzerland and South Germany-Badischer Verband) or the practice of ordaining almost all pastors to be elders and doing so almost at the beginning of their ministry, greatly reduced the prestige and significance of the office in those groups where this was done; when all pastors became bishops, then there is no longer a bishop in the older sense. Usually the differentiation between bishop and minister was not one of rank so much as of function; accordingly in conference work and organization ministers usually had equal rights and privileges with bishops. An exception to this rule was the practice which evolved through the years in the Lancaster Conference and to a lesser degree in the Franconia Conference, of treating the group of bishops as a sort of upper house in the conference, like the House of Bishops in the Episcopal Church of the United States. The group was called the Bishop Board, and had the sole right to initiate legislation in the conference sessions. Ministers were allowed to vote but not to "gainsay" the bishops. The Bishop Board met in advance of the full session of conference to prepare the business and recommendations for the full conference.
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=20th Century Changes=
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In the second half of the 20th century, with the advancement of [[Secondary Education|secondary education]] and the felt need for an English-speaking, [[Seminaries|theologically trained ministry]], the practice of ministry among most of the larger Mennonite church groups in the United States and Canada completely changed. The [[Mennonite Brethren Church#The Mennonite Brethren Church in North America|Mennonite Brethren Church]] was the first to reorganize, completely dropping the office of bishop by the 1950s, with the office of elected "leader" substituted, and with each congregation choosing its own ministers. Soon afterwards, most of the other large conferences followed suit, including the [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]], the [[Conference of Mennonites in Canada]], and the [[Mennonite Church (MC)]]. Major denominational restructuring in, respectively, 1955, 1959, and 1971 catalyzed and formalized this movement away from the leadership of bishops and towards a professionalized ministry. By the end of the 20th century, the congregations in these conferences were usually served by men and women who voluntarily chose the work of a minister by majoring in Bible in college or attending a theological seminary or Bible school, and who had received a call from a congregation to serve full-time on a contract basis. Most of these ministers are ordained and can carry out all functions (such as baptism and communion) that were formerly the exclusive domain of a bishop. Thus, each congregation is served by a minister who performs all functions and can resign and accept the call of another congregation. The [[Chortitzer Mennonite Conference|Chortitzer Mennonite Church]] had also adopted a conference structure by the end of the 20th century, but continued to make use of the bishop office.  
  
There were in the Mennonite Church (MC) in 1953 about 570 congregations and 71,500 members, with roughly 180 bishops, 860 ministers, and 380 deacons. The Old Order Amish with 15,000 members in 160 congregations had 161 bishops, 381 ministers, 155 deacons. The Conservative Amish with almost 6,000 members in 42 congregations had 42 bishops, 76 ministers, 18 deacons. The Old Order Mennonites with 5,500 members in 45 congregations had 14 bishops, 50 ministers, and 34 deacons. The Kleine Gemeinde of Manitoba with 2,000 members had 2 bishops, 17 ministers, 6 deacons. The Bergthal Church in Manitoba with 3,500 members had 2 bishops and 21 ministers. The [[Conference of Mennonites in Canada|Conference of Mennonites in Canada]] with 15,500 members in 63 congregations had 32 bishops or elders (only 18 had died in the entire history of the conference) and 240 ministers.
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=Continued Use of the Office of Bishop=
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As of the end of the 20th century, many traditional groups throughout North and South America continued to employ the office of a single bishop per geographical region, no matter how numerous the subgroups or congregations or how large the membership. Among Mennonites of Dutch descent in Canada and Latin America, this includes the [[Old Colony Mennonites]], the [[Sommerfeld Mennonites|Sommerfelder Mennonites]], the [[Bergthal Mennonites#Saskatchewan Bergthaler|Saskatchewan Bergthaler]], the [[Kleine Gemeinde]], and the Zion Mennonites. Among traditional Swiss Mennonites, the Franklin, Lancaster, and Virginia conferences continued to maintain a formal bishop's office, including bishop districts. A few other independent conferences also fit in here, such as the [[Cumberland Valley Mennonite Church]], the [[Eastern Pennsylvania Mennonite Church]], the [[Mid-Atlantic Mennonite Fellowship]], and the [[Southeastern Mennonite Conference]]. Most |[[Old Order Mennonites|Old Order Mennonite]] groups in Pennsylvania, Virginia, Ontario, Ohio, Indiana, and Missouri also fit this scheme. The office of bishop was also used in the 20th century in the Mennonite churches in the [[Union of Soviet Socialist Republics|Soviet Union]] and in the [[Germany#Federal Republic of Germany (Bundesrepublik Deutschland)|Federal Republic of Germany]]. As of the end of the 20th century, all Mennonite churches in [[Mexico]] used the bishop office, including the General Conference, Old Colony, Sommerfelder, Kleine Gemeinde, and Reinlander.
  
For a treatment of the office of elder as practiced among the Mennonites of Europe and certain groups in America, see [[Elder (Ältester)|Elder]]. -- <em>Harold S. Bender </em>
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=1953 Statistics=
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Some statistics regarding some of the major Mennonite groups in Canada and the United States in 1953 provide a snapshot of the time just prior to the end of the bishop-led Gemeinde system among many church groups. There were in the Mennonite Church (MC) about 570 congregations and 71,500 members, with roughly 180 bishops, 860 ministers, and 380 deacons. The Old Order Amish with 15,000 members in 160 congregations had 161 bishops, 381 ministers, 155 deacons. The Conservative Amish with almost 6,000 members in 42 congregations had 42 bishops, 76 ministers, 18 deacons. The Old Order Mennonites with 5,500 members in 45 congregations had 14 bishops, 50 ministers, and 34 deacons. The Kleine Gemeinde of Manitoba with 2,000 members had 2 bishops, 17 ministers, 6 deacons. The Bergthal Church in Manitoba with 3,500 members had 2 bishops and 21 ministers. The Conference of Mennonites in Canada with 15,500 members in 63 congregations had 32 bishops or elders (only 18 had died in the entire history of the conference) and 240 ministers.
  
=1990 Update=
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See also [[Ministry (Switzerland, South Germany, France, North America)]], [[Ministry (Netherlands)]], [[Ministry (Prusso-Russian Background Mennonites)]]
  
The term bishop was not common among the Swiss-South German [[Anabaptism|Anabaptists]], who developed a congregational polity, modified by a synodal element that helped bring unity to the larger group-the first major synod being the Schleitheim Conference of 1527. The Hutterites had a <em>Vorsteher</em>, or head elder, from the time of [[Hutter, Jakob (d. 1536)|Jakob Hutter]] (1530s) to 1687; this leader helped coordinate all aspects of faith and life among the various Hutterian communities in [[Moravia (Czech Republic)|Moravia]] and Slovakia.
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=Bibliography=
 
 
From 1530 onward [[Anabaptism|Anabaptism]] in the Low Countries, as a free church movement, took on a congregational polity. During the time of Menno Simons, however, four leaders -- [[Dirk Philips (1504-1568)|Dirk Philips]], [[Menno Simons (1496-1561)|Menno Simons]], [[Gillis van Aken (ca. 1500-1557)|Gillis van Aken]], and [[Leenaert Bouwens (1515-1582)|Leenaert Bouwens]] -- each apparently agreed to oversee a definite territory. Each geographic district contained a number of congregations, and one of the four individuals carried ongoing responsibility for that area in pastoral care and oversight, exercising discipline, baptizing, etc. Although elder was the usual term used, the term bishop also came to be used, as can be seen in the [[Dordrecht Confession of Faith (Mennonite, 1632)|Dordrecht Confession of Faith of 1632. ]]The Dutch Mennonites, in later generations, adopted a congregational polity, and the idea of bishop has long since disappeared from the Dutch Mennonite scene.
 
 
 
In [[North America|North America]], the usual German term in use for the senior minister was "<em>voller (volliger) Diene(r)</em>"; such a "full servant (of the Word)" was empowered by the congregation to baptize, to preside at the congregation's [[Communion|communion]] services, and to handle matters of discipline, etc., in consultation with the congregation.
 
 
 
The full servant, however, was often simply the congregation's leader, and not a "bishop," in the sense of having oversight over a district of congregations. In some area conferences, e.g., [[Franconia Mennonite Conference (Mennonite Church USA)|Franconia Conference]], one "full servant" could, and often did, have oversight over several congregations that had developed out of the various meetingplaces of what earlier had been a single congregation.
 
 
 
In other area conferences, e.g., Franklin, [[LMC: a Fellowship of Anabaptist Churches|Lancaster]], and [[Virginia Mennonite Conference (Mennonite Church USA)|Virginia]], the idea of bishop as having official oversight over a definite district has a more formal and long-standing tradition that probably shows a more direct influence of the Low-Country Mennonite pattern as established in the time of Menno Simons. These same conferences -- Franklin, Lancaster, and Virginia -- still (1999) maintain a formal bishop's office, including bishop districts. A few other independent conferences also fit in here, such as the Cumberland Valley Mennonite Church, the [[Eastern Pennsylvania Mennonite Church|Eastern Pennsylvania Mennonite Church]], the [[Mid-Atlantic Mennonite Fellowship|Mid-Atlantic Mennonite Fellowship]], and the [[Southeastern Mennonite Conference|Southeastern Mennonite Conference]]. Most Old Order Mennonite groups in [[Pennsylvania (USA)|Pennsylvania]], [[Virginia (USA)|Virginia]], [[Ontario (Canada)|Ontario]], [[Ohio (USA)|Ohio]], [[Indiana (USA)|Indiana]], and [[Missouri (USA)|Missouri]] also fit this scheme, again probably due to the Low-Country Mennonite influence. This came, most likely, through Jakob Amman's overt interest in Menno Simons and Dirk Philips and their approach to church government. Later, the [[Old Order Amish]] generally rejected the bishop district idea, having instead only a <em>volliger Diene(r)</em> (full servant) with [[Authority|authority]] to serve the interests of one congregation only.
 
 
 
Since the 1960s, almost all other area conferences of the larger Mennonite groups have moved away from the idea of bishop; in the 1980s the term overseer became the term used for the area-conference coordinator for most such conferences -- a term more in line with the traditional (modified) [[Congregationalism|congregationalism]] of most Anabaptist and Mennonite groups over the centuries.
 
 
 
This represents a return to a traditional Swiss South German and Dutch (before and after the Menno Simons and Dordrecht Confession era) [[Denominationalism|denominational]] structure for most Mennonite congregations and areas: a congregational pattern, modified by a synodal element (triennial general conferences [GCM] and biennial general assemblies (MC). For the [[Mennonite Church (MC)|Mennonite Church (MC)]], an important shift away from the bishop idea came at the time of a major denominational restructuring in 1971. The several regional conferences that still hold on to the bishop district, as noted above, in effect continue to maintain the church government of the Dutch Mennonites as established during Menno Simons' time. -- <em>Leonard Gross</em>
 
= Bibliography =
 
 
Hege, Christian and Christian Neff. ''Mennonitisches Lexikon'', 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. I, 224.
 
Hege, Christian and Christian Neff. ''Mennonitisches Lexikon'', 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. I, 224.
  
 
Vos, K. "De keuze tot Doopsgezind Bisschop." <em>Nederlandscharchiefvoor kerkgeschiedenis</em> 16 (1921).
 
Vos, K. "De keuze tot Doopsgezind Bisschop." <em>Nederlandscharchiefvoor kerkgeschiedenis</em> 16 (1921).
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{{GAMEO_footer-3|hp=Vol. 1, pp. 347-349; vol. 5, p. 86|date=June 2025|a1_last=Bender|a1_first=Harold S.|a2_last=Gross|a2_first=Leonard|a3_last=Ens|a3_first=Gerald}}

Latest revision as of 17:45, 17 June 2025

In North and South America, many Mennonite groups of both Dutch and Swiss extraction have been, and in some cases continue to be, structured under the complete authority of a single ministerial office overseeing multiple congregations in a region. The common English term for this office is "bishop" ("elder" is also common) and the common German term is Ältester (with some Swiss groups historically using other terms, such as Voller Diener). This article will use the term "bishop" to outline the history and overlapping conventions of this high ministerial office among disparate Mennonite groups in the Americas. For the historical office of an elder in Europe, see Elder.

Typically an elected, lifetime position, a Mennonite bishop has usually been exclusively responsible for the administration of Mennonites' most significant religious ordinances: baptism, communion, ordination, and church discipline. The bishop also usually presides over all meetings, shares in pastoral tasks (like preaching and visitation) with other ministers, keeps the church's records, and provides general direction to the church. It has typically been an office of considerable prestige.

Among North American Swiss Mennonites

Among the Swiss Mennonite and Amish settlers in Pennsylvania (and later Ontario) in the 17th and 18th centuries, each congregation had a bishop, several preachers, and one or two deacons, the number of preachers and deacons depending somewhat upon the size of the congregation. The Old Order and Conservative Amish retain this practice. Among the Old Order Amish a new congregation or "district" was not considered fully organized and independent until it had its own independent bishop chosen from its own membership. The first Swiss Mennonite immigrants to Pennsylvania and Ontario usually used the term Voller Diener for their highest ministerial office, though by the middle of the 19th century they regularly used the term "bishop" in both English and German, and later Swiss-German Mennonite immigrants used the German Ältester.

As the Swiss Mennonite settlements in eastern Pennsylvania, Ontario, and elsewhere expanded, the new congregations were considered daughters of the older, and usually the bishop simply continued to exercise oversight over the daughter congregations as well. In fact, the entire settlement was usually thought of as one "congregation." This accounted for the rise of the "bishop district," which in its largest extent seldom had more than 5-8 congregations and 1,500-2,000 members, often much less.

The authority and role of the bishop varied among different Swiss Mennonite polities. In area conferences such as Franklin, Lancaster, and Virginia, the idea of a bishop as having official oversight over a definite district has a more formal and long-standing tradition. In the Lancaster Conference, and to a lesser degree in the Franconia Conference, the practice which evolved through the years was to treat the group of bishops as a sort of upper house in the conference, like the House of Bishops in the Episcopal Church of the United States. The group was called the Bishop Board and had the sole right to initiate legislation in the conference sessions. Ministers were allowed to vote but not to "gainsay" the bishops. The Bishop Board met in advance of the full session of conference to prepare the business and recommendations for the full conference.

Usually the difference between bishop and minister was not one of rank so much as of function; accordingly, in conference work and organization ministers usually had equal rights and privileges with bishops. The bishop was often simply the congregation's leader, and not a "bishop" in the sense of having oversight over a district of congregations.

The Minister's Manual of the Mennonite Church (MC), first published by John F. Funk at Elkhart in 1890, defined the office of bishop in the following paragraph:

The bishop or elder in the Mennonite church is simply the minister who has been ordained to the special charge of caring for, and officiating in the church of a certain prescribed district. This district may contain but one place of worship, or a number of places, which are at considerable distances from each other. He may have a number of fellow-ministers in his charge, to preach at the various places, and aid him in his work generally.

Russian-Prussian Mennonites in the Americas

The Mennonite immigrant congregations of Prussian, Polish, and Russian background (all of Dutch descent) of the United States and Canada revealed the same pattern and development as that of the Mennonites of Pennsylvania and Ontario, only more sharply defined. When they first came to North America in the latter half of the 19th century, they imported, maintained, and often strengthened the traditional office of a bishop (German, Ältester, usually translated as "elder" in the United States and as "bishop" in Canada), who was assisted by ministers. One bishop often had oversight of as many as 15-30 groups, all viewed as one congregation or Gemeinde. For example, the Bergthal Church in Manitoba, with almost 3,500 members and over 20 groups, had only one bishop until the mid-20th century.

In Canada, the traditional Gemeinde system with a single bishop prevailed into the 1950s. Bishops of the Rosenort Mennonite Church, the Blumenort Mennonite Church, the Bergthal Mennonite Church, the Schoenwiese Mennonite Church, and others still had charge of several congregations, assisted by a number of preachers, and were the only ones who administered baptism and communion and ordained ministers.

20th Century Changes

In the second half of the 20th century, with the advancement of secondary education and the felt need for an English-speaking, theologically trained ministry, the practice of ministry among most of the larger Mennonite church groups in the United States and Canada completely changed. The Mennonite Brethren Church was the first to reorganize, completely dropping the office of bishop by the 1950s, with the office of elected "leader" substituted, and with each congregation choosing its own ministers. Soon afterwards, most of the other large conferences followed suit, including the General Conference Mennonite Church, the Conference of Mennonites in Canada, and the Mennonite Church (MC). Major denominational restructuring in, respectively, 1955, 1959, and 1971 catalyzed and formalized this movement away from the leadership of bishops and towards a professionalized ministry. By the end of the 20th century, the congregations in these conferences were usually served by men and women who voluntarily chose the work of a minister by majoring in Bible in college or attending a theological seminary or Bible school, and who had received a call from a congregation to serve full-time on a contract basis. Most of these ministers are ordained and can carry out all functions (such as baptism and communion) that were formerly the exclusive domain of a bishop. Thus, each congregation is served by a minister who performs all functions and can resign and accept the call of another congregation. The Chortitzer Mennonite Church had also adopted a conference structure by the end of the 20th century, but continued to make use of the bishop office.

Continued Use of the Office of Bishop

As of the end of the 20th century, many traditional groups throughout North and South America continued to employ the office of a single bishop per geographical region, no matter how numerous the subgroups or congregations or how large the membership. Among Mennonites of Dutch descent in Canada and Latin America, this includes the Old Colony Mennonites, the Sommerfelder Mennonites, the Saskatchewan Bergthaler, the Kleine Gemeinde, and the Zion Mennonites. Among traditional Swiss Mennonites, the Franklin, Lancaster, and Virginia conferences continued to maintain a formal bishop's office, including bishop districts. A few other independent conferences also fit in here, such as the Cumberland Valley Mennonite Church, the Eastern Pennsylvania Mennonite Church, the Mid-Atlantic Mennonite Fellowship, and the Southeastern Mennonite Conference. Most |Old Order Mennonite groups in Pennsylvania, Virginia, Ontario, Ohio, Indiana, and Missouri also fit this scheme. The office of bishop was also used in the 20th century in the Mennonite churches in the Soviet Union and in the Federal Republic of Germany. As of the end of the 20th century, all Mennonite churches in Mexico used the bishop office, including the General Conference, Old Colony, Sommerfelder, Kleine Gemeinde, and Reinlander.

1953 Statistics

Some statistics regarding some of the major Mennonite groups in Canada and the United States in 1953 provide a snapshot of the time just prior to the end of the bishop-led Gemeinde system among many church groups. There were in the Mennonite Church (MC) about 570 congregations and 71,500 members, with roughly 180 bishops, 860 ministers, and 380 deacons. The Old Order Amish with 15,000 members in 160 congregations had 161 bishops, 381 ministers, 155 deacons. The Conservative Amish with almost 6,000 members in 42 congregations had 42 bishops, 76 ministers, 18 deacons. The Old Order Mennonites with 5,500 members in 45 congregations had 14 bishops, 50 ministers, and 34 deacons. The Kleine Gemeinde of Manitoba with 2,000 members had 2 bishops, 17 ministers, 6 deacons. The Bergthal Church in Manitoba with 3,500 members had 2 bishops and 21 ministers. The Conference of Mennonites in Canada with 15,500 members in 63 congregations had 32 bishops or elders (only 18 had died in the entire history of the conference) and 240 ministers.

See also Ministry (Switzerland, South Germany, France, North America), Ministry (Netherlands), Ministry (Prusso-Russian Background Mennonites)

Bibliography

Hege, Christian and Christian Neff. Mennonitisches Lexikon, 4 vols. Frankfurt & Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. I, 224.

Vos, K. "De keuze tot Doopsgezind Bisschop." Nederlandscharchiefvoor kerkgeschiedenis 16 (1921).


Author(s) Harold S. Bender
Leonard Gross
Gerald Ens
Date Published June 2025

Cite This Article

MLA style

Bender, Harold S., Leonard Gross and Gerald Ens. "Bishop (Ältester)." Global Anabaptist Mennonite Encyclopedia Online. June 2025. Web. 19 Jan 2026. https://gameo.org/index.php?title=Bishop_(%C3%84ltester)&oldid=180864.

APA style

Bender, Harold S., Leonard Gross and Gerald Ens. (June 2025). Bishop (Ältester). Global Anabaptist Mennonite Encyclopedia Online. Retrieved 19 January 2026, from https://gameo.org/index.php?title=Bishop_(%C3%84ltester)&oldid=180864.




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Adapted by permission of Herald Press, Harrisonburg, Virginia, from Mennonite Encyclopedia, Vol. 1, pp. 347-349; vol. 5, p. 86. All rights reserved.


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