Difference between revisions of "Abstinence"
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Abstinence is a voluntary or self-imposed effort to refrain from indulging in certain harmful practices, especially the use of [[Alcohol (1958)|alcohol]] or [[Tobacco|tobacco]]. Many North American Mennonite groups historically believed that it was sinful to indulge in these practices (see Romans 12:1), and as late as the mid-twentieth century, several groups made the use of tobacco or strong drink a test of church membership. | Abstinence is a voluntary or self-imposed effort to refrain from indulging in certain harmful practices, especially the use of [[Alcohol (1958)|alcohol]] or [[Tobacco|tobacco]]. Many North American Mennonite groups historically believed that it was sinful to indulge in these practices (see Romans 12:1), and as late as the mid-twentieth century, several groups made the use of tobacco or strong drink a test of church membership. | ||
| − | Mennonites, however, have not always had a conscience against the use of these items. Some Mennonites in the 1950s, including the [[Amish|Amish]], raised [[Tobacco|tobacco]] as a cash crop. [[Lancaster County (Pennsylvania, USA)|Lancaster County]] (Pennsylvania) was the center of the tobacco-growing region, as far as Mennonites were concerned, but other counties of the state, as well as [[Maryland (USA)|Maryland]], southern [[Ontario (Canada)|Ontario]], and other regions were involved. Many Mennonites, including some women and ministers, used tobacco extensively in the nineteenth century. | + | Mennonites, however, have not always had a conscience against the use of these items. Some Mennonites in the 1950s, including the [[Old Order Amish|Amish]], raised [[Tobacco|tobacco]] as a cash crop. [[Lancaster County (Pennsylvania, USA)|Lancaster County]] (Pennsylvania) was the center of the tobacco-growing region, as far as Mennonites were concerned, but other counties of the state, as well as [[Maryland (USA)|Maryland]], southern [[Ontario (Canada)|Ontario]], and other regions were involved. Many Mennonites, including some women and ministers, used tobacco extensively in the nineteenth century. |
The coming of the Russian Mennonites to [[North America|North America]] in the 1870s (many of whom were abstainers), the Sunday school movement, the temperance movement, and the anti-tobacco efforts of the late nineteenth and early twentieth centuries helped to change this attitude of acceptance to one of general abstinence. As this conscience developed, many individuals wrote [[Funk, John Fretz (1835-1930)|John F. Funk]] chiding him for his failure to take a stand on drinking and smoking in the <em>[[Herald of Truth (Periodical)|Herald of Truth]]. </em>The following excerpt on smoking, taken from the March 1878 issue of this paper, reveals the intensity of this pressure. "We stand between two fires. . . . Among our American Mennonites the use of [[Tobacco|tobacco]] prevails. . . . Some are so wedded to the habit that they are offended if anyone speaks against it. . . . Among our Russian Mennonite brethren there are those who stand on the contrary side of this question. . . . They have made it a rule of their church . . . and it is an offense to them when they see anyone use it. . . and there are even among our American Mennonites, members here and there who hold the same views." Many of the (old) Mennonite and Amish congregations gradually developed a conscience against the use of tobacco and alcoholic beverages; however, there were still some within these circles who grew and used tobacco. | The coming of the Russian Mennonites to [[North America|North America]] in the 1870s (many of whom were abstainers), the Sunday school movement, the temperance movement, and the anti-tobacco efforts of the late nineteenth and early twentieth centuries helped to change this attitude of acceptance to one of general abstinence. As this conscience developed, many individuals wrote [[Funk, John Fretz (1835-1930)|John F. Funk]] chiding him for his failure to take a stand on drinking and smoking in the <em>[[Herald of Truth (Periodical)|Herald of Truth]]. </em>The following excerpt on smoking, taken from the March 1878 issue of this paper, reveals the intensity of this pressure. "We stand between two fires. . . . Among our American Mennonites the use of [[Tobacco|tobacco]] prevails. . . . Some are so wedded to the habit that they are offended if anyone speaks against it. . . . Among our Russian Mennonite brethren there are those who stand on the contrary side of this question. . . . They have made it a rule of their church . . . and it is an offense to them when they see anyone use it. . . and there are even among our American Mennonites, members here and there who hold the same views." Many of the (old) Mennonite and Amish congregations gradually developed a conscience against the use of tobacco and alcoholic beverages; however, there were still some within these circles who grew and used tobacco. | ||
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By the late twentieth century, most North American Mennonite groups no longer held such a strong position on abstinence, and few made it a test of membership. | By the late twentieth century, most North American Mennonite groups no longer held such a strong position on abstinence, and few made it a test of membership. | ||
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= Bibliography = | = Bibliography = | ||
| − | + | Fretz, J. W. "The Growth and Use of Tobacco Among Mennonites," in <em class="gameo_bibliography">Proceedings of the Seventh Annual Conference on Cultural Problems </em>(1949): 87-100 | |
Stucky, H. J. "Cultural Interaction Among the Mennonites Since 1870." M.A. thesis, Northwestern University, Evanston, IL<strong class="gameo_bibliography">, </strong>1947: 40 ff. | Stucky, H. J. "Cultural Interaction Among the Mennonites Since 1870." M.A. thesis, Northwestern University, Evanston, IL<strong class="gameo_bibliography">, </strong>1947: 40 ff. | ||
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{{GAMEO_footer|hp=Vol. 1, pp. 8-9|date=2006|a1_last=Stuckey|a1_first=Harley J|a2_last=Enns-Rempel|a2_first=Kevin}} | {{GAMEO_footer|hp=Vol. 1, pp. 8-9|date=2006|a1_last=Stuckey|a1_first=Harley J|a2_last=Enns-Rempel|a2_first=Kevin}} | ||
Latest revision as of 06:48, 4 October 2013
Abstinence is a voluntary or self-imposed effort to refrain from indulging in certain harmful practices, especially the use of alcohol or tobacco. Many North American Mennonite groups historically believed that it was sinful to indulge in these practices (see Romans 12:1), and as late as the mid-twentieth century, several groups made the use of tobacco or strong drink a test of church membership.
Mennonites, however, have not always had a conscience against the use of these items. Some Mennonites in the 1950s, including the Amish, raised tobacco as a cash crop. Lancaster County (Pennsylvania) was the center of the tobacco-growing region, as far as Mennonites were concerned, but other counties of the state, as well as Maryland, southern Ontario, and other regions were involved. Many Mennonites, including some women and ministers, used tobacco extensively in the nineteenth century.
The coming of the Russian Mennonites to North America in the 1870s (many of whom were abstainers), the Sunday school movement, the temperance movement, and the anti-tobacco efforts of the late nineteenth and early twentieth centuries helped to change this attitude of acceptance to one of general abstinence. As this conscience developed, many individuals wrote John F. Funk chiding him for his failure to take a stand on drinking and smoking in the Herald of Truth. The following excerpt on smoking, taken from the March 1878 issue of this paper, reveals the intensity of this pressure. "We stand between two fires. . . . Among our American Mennonites the use of tobacco prevails. . . . Some are so wedded to the habit that they are offended if anyone speaks against it. . . . Among our Russian Mennonite brethren there are those who stand on the contrary side of this question. . . . They have made it a rule of their church . . . and it is an offense to them when they see anyone use it. . . and there are even among our American Mennonites, members here and there who hold the same views." Many of the (old) Mennonite and Amish congregations gradually developed a conscience against the use of tobacco and alcoholic beverages; however, there were still some within these circles who grew and used tobacco.
The attitude of the Mennonites on abstinence, both in America and in Europe, was influenced to a considerable extent by the nineteenth and early twentieth-century abstinence movements on one hand and on the other by the prevailing mores of the larger community that to a greater or lesser degree have infiltrated them. Some of the more conservative groups, particularly the Old Colony Mennonites of Mexico, have never experienced the impact of the abstinence movement, and among them smoking is more prevalent.
By the late twentieth century, most North American Mennonite groups no longer held such a strong position on abstinence, and few made it a test of membership.
Bibliography
Fretz, J. W. "The Growth and Use of Tobacco Among Mennonites," in Proceedings of the Seventh Annual Conference on Cultural Problems (1949): 87-100
Stucky, H. J. "Cultural Interaction Among the Mennonites Since 1870." M.A. thesis, Northwestern University, Evanston, IL, 1947: 40 ff.
| Author(s) | Harley J Stuckey |
|---|---|
| Kevin Enns-Rempel | |
| Date Published | 2006 |
Cite This Article
MLA style
Stuckey, Harley J and Kevin Enns-Rempel. "Abstinence." Global Anabaptist Mennonite Encyclopedia Online. 2006. Web. 24 Nov 2024. https://gameo.org/index.php?title=Abstinence&oldid=102021.
APA style
Stuckey, Harley J and Kevin Enns-Rempel. (2006). Abstinence. Global Anabaptist Mennonite Encyclopedia Online. Retrieved 24 November 2024, from https://gameo.org/index.php?title=Abstinence&oldid=102021.
Adapted by permission of Herald Press, Harrisonburg, Virginia, from Mennonite Encyclopedia, Vol. 1, pp. 8-9. All rights reserved.
©1996-2024 by the Global Anabaptist Mennonite Encyclopedia Online. All rights reserved.