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Introduction

The Kingdom of Belgium is located in northwest Europe and is bordered by The Netherlands to the north, Germany and Luxembourg to the east, and France to the south. Belgium covers an area of 30,528 square kilometres (11,787 square miles), and it had a population estimated in 2010 at 10,827,519. Belgium is home to two main linguistic groups, the Dutch-speakers, mostly Flemish, and the French-speakers, mostly Walloons, plus a small group of German-speakers. Belgium's two largest regions are the Dutch-speaking region of Flanders in the north and the French-speaking southern region of Wallonia.

Source: World Fact Book.

Belgium's is predominantly Roman Catholic. In a 2001 study conducted by a number of the country's universities and based on self-identification, approximately 47% of the population identified themselves as belonging to the Catholic Church, 3.54% identified themselves as Muslim, and Protestants comprised 1.4% of the population. Estimates indicated that approximately 15% of the population did not identify with any religion, and 7.4% described themselves as laic (members of nonconfessional philosophical organizations).

1955 Article

During the reign of Charles V Belgium was the southern part of the Netherlands and was governed in his name by the vice-regent, who resided in Brussels. The influence of the court upon the stadholders in the various provinces was more pronounced in the south than in the north; hence the religious persecutions were also more violent in the southern provinces than in the northern. In the south the powerful nobility remained on the side of the Catholic Church, giving it valuable support. Whereas at the time "heresy" in the northern provinces, and in particular in the provinces along the coast, consisted chiefly of Anabaptist elements, in the south it was more widely distributed over the country and embraced both Lutherans and Reformed in addition to the Anabaptists. Especially the Reformed made rapid gains under the leadership of Calvin's disciples, after Charles had transferred the crown to his son Philip II in 1555.

Source: Wikipedia Commons

File:Belgium2.jpg

Source: Wikipedia Commons

But the Anabaptists were also very numerous in Flanders. In organization and structure these congregations differed from those of the north, though the influence of Menno Simons was doubtless strong here too. In Friesland the center of gravity lay in the circle—certainly very small—of elders, and in the south it lay rather in the community. This difference was the chief cause of the dissension which broke out in Franeker in 1567, and which led to the split between the Flemish and the Frisians. In addition to this difference the northern congregations, especially in Waterland, were more lenient in the application of the ban and avoidance in marriage. A third factor lay in the fact that there were a larger number of well-to-do and respected citizens among the Mennonites, even though most of the members there too were small artisans and craftsmen (members of the guilds). The more elegant dress of many of the refugees from Flanders offended the plainer Frisians. A fourth characteristic was that many of the Belgians, and particularly the Flemish Mennonites, were weavers. The weavers, fullers, and cutters were united in guilds, and this circumstance was doubtless of some significance.

Whereas in the north the followers of Melchior Hoffman were more numerous, there is little information concerning their activity in the south. It is, however, known that Jan van Geelen preached at Antwerp in 1534. He lived in the home of a certain Jacob van Antwerp in "De Tinnen Pot" (Pewter Jug). David Joris, who was presumably born in Bruges—he at first called himself Johan van Brugge—apparently also had followers in Flanders. Likewise it may be assumed from statements made by the inquisitor Cornelis Adriaensz that there was among others a circle of Nikolaites in Bruges. Also the unitarian ideas of Adam Pastor found reception among some here, as was revealed in the cross-examination of the martyr Herman van Vlekwijk. On the other hand, some martyrs of Belgium did not hold Melchior Hoffman's views on the Incarnation, which Menno adopted.

It is not yet possible to write a connected history of Anabaptism in Flanders. To the present, research in its development is still to be done, and there has not been a single investigation devoted solely to the Belgian Mennonites. One great handicap is the absence of any written church records for any of the Belgian congregations. In the prolonged war against Spain and particularly between 1575 and 1585 these congregations were completely wiped out. Here and there one finds isolated references in Blaupot ten Cate, and the rest must be hunted out of van Braght, from various printed archives, and from chronicles and descriptions of Belgian cities. By this method a mass of material can very likely be assembled; but it will probably never be possible to obtain a complete picture. It may be that at some later time thorough research will reveal new information on the struggles of the Reformation in Belgium.

Among the elders who were in the circle of Menno's chief co-workers three men can be named with certainty: Gillis van Aken, Hans Busschaert or de Wever, and Leenaert Bouwens. Bouwens baptized 292 persons in Antwerp before 1565, 23 in Brussels, 31 in Doornik, 242 in Ghent (this figure may be an error, and should possibly read 116), 13 in Ypres, 25 in Kortrijk, 5 in Mechelen, 47 in Meenen, and 43 in Nijpkercke. Concerning the strength of the Mennonites, Cornelis Adriaens reported that there were 700 Mennonites in Bruges in 1568, and Morillon that there were 2,000 Anabaptists in Antwerp in 1566. These figures seem somewhat questionable, because Cornelis, a monk, is not dependable, and Morillon claims no fewer than 50,000 Calvinists in a population of 86,000. This must be a great exaggeration. We may nevertheless assume that the number of Anabaptists was great, because so many Belgian martyrs are known. As a rule, only small parts of the congregations were imprisoned, and hundreds must have fled to the north after the release of a very sharp edict against the Anabaptists in 1555. Even before this edict, the mandate of Charles V had appeared in Belgium in 1538.

Belgium in the 16th Century. Mennonite Encyclopedia, v. 1, p. 270.

This fugitive type of emigration gradually took place on a larger scale, and many localities were represented, chiefly in Flanders. At the beginning the preachers and elders remained at their post; but since persecution sought out the leaders in particular and punished them most severely, some of them also took to flight; concerning this Jacob de Roore (or Keersgieter) passed severe judgment. The earliest refugees in many cases settled in East Friesland, especially in Emden. Later refugees settled in the principal towns of Friesland, Holland, and also Twente, introducing the weaving trade there. Even though the majority stemmed from Flanders, there were also Walloons among them; for there was a congregation of Walloons in Leiden, and as late as 1626, when the Mennonites had been totally expelled from Belgium, Virgile de Las had the writings of Menno Simons, Dirk Philips, and Jacques Dosie translated into French for them. Blaupot ten Cate lists a large number of Mennonite families who were descendants of the refugees, among them many with French names; in De Navorscher of 1904 are found the names of refugees who had settled in Haarlem.

This general flight is easily understood in the light of the violent persecution raging at the time, which, especially in the south, consigned the captured ones to the stakes. Whereas in the north, according to the report of the inquisitor Lindanus, the Mennonites were generally given a period of from one to six weeks to recant, they were usually executed within a week after capture in the south. The number of executions can no longer be exactly determined, but I estimate it at more than 800. Most of them are named in Het Offer des Heeren and in the Martyrs' Mirror in alphabetic lists of martyrs and localities, and in the Bibliographic des Martyrologes Protestants Néerlandais II. J. Meyhoffer published in the Martyrologe Protestant des Pays-Bas (Nessonvaux, 1907) lists from Kortrijk, Rijssel, Doornik, Valenciennes, and Liege. P. Génard had all the archives relating to persecution in Antwerp published in the Archievenblad of Antwerp.

In November 1945 the Mennonite Relief Committee (MRC) of Elkhart, IN, representing the Mennonite Church, began relief work in Belgium which continued until 1950 and was followed by the inauguration of a direct missionary effort in the autumn of 1950 wit the sending of David and Wilma Shank and Orley and Jane Swartzentruber a year later. An MRC reconstruction unit rebuilt numerous houses in the badly ruined village of Bullange in eastern Belgium 1947-48.

1990 Article

The first Mennonite congregation was organized in Brussels in 1953 under the leadership of Belgian evangelist Jules Lambotte, Jr. A second congregation emerged in 1955 in Rixensart. In 1957, Mauro Sbolgi began a ministry among Italian and Spanish miners near Charleroi that led to the creation of the Brussels Spanish-speaking congregation in the early 1960s. In 1960, Jules Lambotte founded Lighthouse Publications, located in Flavion since 1965.

In addition to personnel and financial involvement in these efforts, Mennonites administered the Home of Hope orphanage in Ohain during the 1950s and helped establish the Protestant Social Center in Brussels in the early 1960s. Vasil Magal of La Louvière has produced radio programs for broadcast to Russia through Mennonite Board of Missions Media Ministries since 1958.

Mennonite Central Committee volunteers served in Brussels from 1969 to 1983 in the Foyer International David Livingstone, directed from 1973 to 1979 by Robert and Wilda Otto. Other Mennonite Board of Missions workers in 1987 were Stephen and Jean Gerber Shank, and Robert and Sylvia Shirk Charles. The Missions Interests Committee of the Beachy Amish Mennonite Fellowship began work in Poperinge late in 1986.

2010 Update

Between 2000 and 2009 the following Anabaptist groups were active in Belgium:

Denominations	Congregations in 2000	Membership in 2000	Congregations in 2003	Membership in 2003	Congregations in 2006	Membership in 2006	Congregations in 2009	Membership in 2009
Centre Mennonite de Bruxelles					2	35	2	35
Conseil Pastoral des Assemblées Mennonites de Belgique	3	15	2	35
Broederschap der Amish Mennonieten					1	13
Total	3	15	2	35	3	48	2	35

Bibliography

Author(s)	Nanne van der Zijpp
	Robert Charles
Date Published	February 2011

Annual Reports of Mennonite Board of Missions (1951ff.).

Bax, W. Het Protestantisme in het Bisdom Luik I (1937), II (1941).

Coussemaker, Edouard de. Troubles Religieux de XVIe siecle dans la Flandre maritime, 1560-1570. Brugge, 1877.

Hege, Christian and Christian Neff. Mennonitisches Lexikon, 4 vols. Frankfurt & Weierhof: Hege; Karlsruhe; Schneider, 1913-1967: v. I, 161-63.

Horst, Irvin. A Ministry of Goodwill, A Short Account of Mennonite Relief 1939-1949. Akron, PA: Mennonite Central Committee, 1950: 37-41, 68-69.

Kraybill, Paul N., ed. Mennonite World Handbook. Lombard, IL: Mennonite World Conference, 1978: 288-289.

Mennonite World Conference. "2000 Europe Mennonite & Brethren in Christ Churches." Web. 27 February 2011. http://www.mwc-cmm.org/Directory/2000europe.html.

Mennonite World Conference. "2003 Europe Mennonite & Brethren in Christ Churches." Web. 27 February 2011. http://www.mwc-cmm.org/Directory/2003europe.html.

Mennonite World Conference. "Europe." Web. 27 February 2011. http://www.mwc-cmm.org/Directory/2006europe.pdf.

Mennonite World Conference. "World Directory: Europe." Web. 13 June 2010. http://www.mwc-cmm.org/en15/files/Members2009/EuropeSummary.doc.

Mennonite World Handbook Supplement. Strasbourg, France, and Lombard, IL: Mennonite World Conference, 1984: 113.

Sèguy, Jean. Les Assemblèes Anabaptistes-Mennonites de France. Paris: Mouton, 1977: 661-63.

Shank, David A. "Discovering the Strategy of the Spirit," in Being God's Missionary Community. Elkhart, IN: Mennonite Board of Missions, 1975: 23-30.

Shank, Wilma. "A Voice for the Voiceless." Mission Focus 8, no. 1 (March 1980): 9-10.

U. S. Department of State. "International Religious Freedom Report 2004: Belgium." Web. 13 June 2010. http://www.state.gov/g/drl/rls/irf/2004/35444.htm.

Verheyden, A. L. E. has published the documents about martyrs in Brugge, Gent, Kortrijk, Aelst, Doornik, and Nieuwpoort, Brussels, and gave details on Mennonite congregations in these towns (Het Brugsche Martyrologium, 1944; Het Gentsche Martyrologium, 1946; Le Martyrologe Courtraisien et le Martyrologe Bruxellois, 1950. Le Protestantisme d Nieuwport au XVIe Siècle, 1951).

Verheyden, A. L. E. "De Doopsgezinden te Gent." Bijdragen tot de Gesch. en de Oudheidkunde van Gent. 1943.

Verheyden, A. L. E. "Introduction to the History of the Mennonites in Flanders." Mennonite Quarterly Rreview 21 (April 1947): 51-63.

Verheyden, A. L. E. "Mennisme in Vlaanderen." Societe d ' Histoire du Protestantisme beige. 1942.

Vos, K. "De Doopsgezinden te Antwerpen in de zestiende eeuw." Bulletin de la Commission Royale D'Histoire de Belgique. 84 (1920): 312-90.

Wikipedia. "Belgium." Web. 13 June 2010. http://en.wikipedia.org/wiki/Belgium.

Cite This Article

MLA style

van der Zijpp, Nanne and Robert Charles. "Belgium." Global Anabaptist Mennonite Encyclopedia Online. February 2011. Web. 24 Nov 2024. https://gameo.org/index.php?title=Belgium&oldid=91031.

APA style

van der Zijpp, Nanne and Robert Charles. (February 2011). Belgium. Global Anabaptist Mennonite Encyclopedia Online. Retrieved 24 November 2024, from https://gameo.org/index.php?title=Belgium&oldid=91031.

@@ Line 3: / Line 3: @@
 <h3>Introduction</h3> The Kingdom of Belgium is located in northwest Europe and is bordered by The Netherlands to the north, Germany and Luxembourg to the east, and France to the south. Belgium covers an area of 30,528 square kilometres (11,787 square miles), and it had a population estimated in 2010 at 10,827,519. Belgium is home to two main linguistic groups, the Dutch-speakers, mostly Flemish, and the French-speakers, mostly Walloons, plus a small group of German-speakers. Belgium's two largest regions are the Dutch-speaking region of Flanders in the north and the French-speaking southern region of Wallonia.
-[[File:Belgium-map.gif|300px|thumb|right|''Source: [http://www.cia.gov/cia/publications/factbook/geos/be.html World Fact Book] World Fact Book .
+[[File:Belgium-map.gif|300px|thumb|right|''Source: [http://www.cia.gov/cia/publications/factbook/geos/be.html World Fact Book].
 '']]     Belgium's is predominantly [[Roman Catholic Church|Roman Catholic]]. In a 2001 study conducted by a number of the country's universities and based on self-identification, approximately 47% of the population identified themselves as belonging to the Catholic Church, 3.54% identified themselves as Muslim, and Protestants comprised 1.4% of the population. Estimates indicated that approximately 15% of the population did not identify with any religion, and 7.4% described themselves as laic (members of nonconfessional philosophical organizations).
-<h3>1955 Article</h3> During the reign of [[Charles V, Holy Roman Emperor (1500-1558)|Charles V]]Belgium was the southern part of the [[Netherlands|Netherlands]] and was governed in his name by the vice-regent, who resided in [[Brussels (Belgium)|Brussels]]. The influence of the court upon the stadholders in the various provinces was more pronounced in the south than in the north; hence the religious persecutions were also more violent in the southern provinces than in the northern. In the south the powerful nobility remained on the side of the [[Roman Catholic Church|Catholic Church]], giving it valuable support. Whereas at the time "heresy" in the northern provinces, and in particular in the provinces along the coast, consisted chiefly of [[Anabaptism|Anabaptist]] elements, in the south it was more widely distributed over the country and embraced both Lutherans and Reformed in addition to the Anabaptists. Especially the Reformed made rapid gains under the leadership of [[Calvin, John (1509-1564)|Calvin's]]disciples, after Charles had transferred the crown to his son Philip II in 1555.
+<h3>1955 Article</h3> During the reign of [[Charles V, Holy Roman Emperor (1500-1558)|Charles V ]]Belgium was the southern part of the [[Netherlands|Netherlands]] and was governed in his name by the vice-regent, who resided in [[Brussels (Belgium)|Brussels]]. The influence of the court upon the stadholders in the various provinces was more pronounced in the south than in the north; hence the religious persecutions were also more violent in the southern provinces than in the northern. In the south the powerful nobility remained on the side of the [[Roman Catholic Church|Catholic Church]], giving it valuable support. Whereas at the time "heresy" in the northern provinces, and in particular in the provinces along the coast, consisted chiefly of [[Anabaptism|Anabaptist]] elements, in the south it was more widely distributed over the country and embraced both Lutherans and Reformed in addition to the Anabaptists. Especially the Reformed made rapid gains under the leadership of [[Calvin, John (1509-1564)|Calvin's ]]disciples, after Charles had transferred the crown to his son Philip II in 1555.
-[[File:Belgium.jpg|300px|thumb|right|''Source: [http://commons.wikimedia.org/wiki/Main_Page Wikipedia Commons] Wikipedia Commons
+[[File:Belgium.jpg|300px|thumb|right|''Source: [http://commons.wikimedia.org/wiki/Main_Page Wikipedia Commons]'']]   [[File:Belgium2.jpg|300px|thumb|right|''Source: [http://commons.wikimedia.org/wiki/Main_Page Wikipedia Commons]'']]     But the Anabaptists were also very numerous in Flanders. In organization and structure these congregations differed from those of the north, though the influence of [[Menno Simons (1496-1561)|Menno Simons]] was doubtless strong here too. In [[Friesland (Netherlands)|Friesland]] the center of gravity lay in the circle—certainly very small—of elders, and in the south it lay rather in the community. This difference was the chief cause of the dissension which broke out in [[Franeker (Friesland, Netherlands)|Franeker]] in 1567, and which led to the split between the [[Flemish Mennonites|Flemish]] and the [[Frisian Mennonites|Frisians]]. In addition to this difference the northern congregations, especially in [[Waterland (Noord-Holland, Netherlands)|Waterland]], were more lenient in the application of the [[Ban|ban]] and [[Avoidance (1953)|avoidance]] in marriage. A third factor lay in the fact that there were a larger number of well-to-do and respected citizens among the Mennonites, even though most of the members there too were small artisans and craftsmen (members of the guilds). The more elegant dress of many of the refugees from Flanders offended the plainer Frisians. A fourth characteristic was that many of the Belgians, and particularly the Flemish Mennonites, were weavers. The weavers, fullers, and cutters were united in guilds, and this circumstance was doubtless of some significance.
-'']]   [[File:Belgium2.jpg|300px|thumb|right|''Source: [http://commons.wikimedia.org/wiki/Main_Page Wikipedia Commons] Wikipedia Commons
-'']]     But the Anabaptists were also very numerous in Flanders. In organization and structure these congregations differed from those of the north, though the influence of [[Menno Simons (1496-1561)|Menno Simons]] was doubtless strong here too. In [[Friesland (Netherlands)|Friesland]] the center of gravity lay in the circle—certainly very small—of elders, and in the south it lay rather in the community. This difference was the chief cause of the dissension which broke out in [[Franeker (Friesland, Netherlands)|Franeker]] in 1567, and which led to the split between the [[Flemish Mennonites|Flemish]] and the [[Frisian Mennonites|Frisians]]. In addition to this difference the northern congregations, especially in [[Waterland (Noord-Holland, Netherlands)|Waterland]], were more lenient in the application of the [[Ban|ban]] and [[Avoidance (1953)|avoidance]] in marriage. A third factor lay in the fact that there were a larger number of well-to-do and respected citizens among the Mennonites, even though most of the members there too were small artisans and craftsmen (members of the guilds). The more elegant dress of many of the refugees from Flanders offended the plainer Frisians. A fourth characteristic was that many of the Belgians, and particularly the Flemish Mennonites, were weavers. The weavers, fullers, and cutters were united in guilds, and this circumstance was doubtless of some significance.
 Whereas in the north the followers of [[Hoffman, Melchior (ca. 1495-1544?) |Melchior Hoffman]] were more numerous, there is little information concerning their activity in the south. It is, however, known that Jan van Geelen preached at [[Antwerp (Belgium)|Antwerp]] in 1534. He lived in the home of a certain Jacob van Antwerp in "De Tinnen Pot" (Pewter Jug). David Joris, who was presumably born in [[Bruges (West-Vlaanderen, Belgium)|Bruges]]—he at first called himself Johan van Brugge—apparently also had followers in Flanders. Likewise it may be assumed from statements made by the inquisitor [[Cornelis Adriaensz (16th century)|Cornelis Adriaensz]] that there was among others a circle of Nikolaites in Bruges. Also the [[Unitarianism|unitarian]] ideas of [[Adam Pastor (d. 1560/70)|Adam Pastor]] found reception among some here, as was revealed in the cross-examination of the martyr [[Herman van Vlekwijk (d. 1569)|Herman van Vlekwijk]]. On the other hand, some martyrs of Belgium did not hold [[Hoffman, Melchior (ca. 1495-1544?) |Melchior Hoffman's]] views on the Incarnation, which Menno adopted.
@@ Line 21: / Line 15: @@
 It is not yet possible to write a connected history of Anabaptism in Flanders. To the present, research in its development is still to be done, and there has not been a single investigation devoted solely to the Belgian Mennonites. One great handicap is the absence of any written [[Church Records|church records]] for any of the Belgian congregations. In the prolonged war against Spain and particularly between 1575 and 1585 these congregations were completely wiped out. Here and there one finds isolated references in [[Cate, Steven Blaupot ten (1807-1884)|Blaupot ten Cate]], and the rest must be hunted out of [[Braght, Tieleman Jansz van (1625-1664)|van Braght]], from various printed archives, and from chronicles and descriptions of Belgian cities. By this method a mass of material can very likely be assembled; but it will probably never be possible to obtain a complete picture. It may be that at some later time thorough research will reveal new information on the struggles of the Reformation in Belgium.
-Among the elders who were in the circle of Menno's chief co-workers three men can be named with certainty: [[Gillis van Aken (ca. 1500-1557)|Gillis van Aken]], [[Busschaert, Hans Bouwens (16th century)|Hans Busschaert]]or de Wever, and [[Leenaert Bouwens (1515-1582)|Leenaert Bouwens]]. Bouwens baptized 292 persons in [[Antwerp (Belgium)|Antwerp]] before 1565, 23 in [[Brussels (Belgium)|Brussels]], 31 in [[Doornik (Hainaut, Belgium)|Doornik]], 242 in [[Ghent (Oost-Vlaanderen, Belgium)|Ghent]] (this figure may be an error, and should possibly read 116), 13 in Ypres, 25 in [[Kortrijk (West-Vlaanderen, Belgium)|Kortrijk]], 5 in Mechelen, 47 in [[Meenen (West-Vlaanderen, Belgium)|Meenen]], and 43 in Nijpkercke. Concerning the strength of the Mennonites, Cornelis Adriaens reported that there were 700 Mennonites in Bruges in 1568, and Morillon that there were 2,000 Anabaptists in [[Antwerp (Belgium)|Antwerp]] in 1566. These figures seem somewhat questionable, because Cornelis, a monk, is not dependable, and Morillon claims no fewer than 50,000 Calvinists in a population of 86,000. This must be a great exaggeration. We may nevertheless assume that the number of Anabaptists was great, because so many Belgian martyrs are known. As a rule, only small parts of the congregations were imprisoned, and hundreds must have fled to the north after the release of a very sharp edict against the Anabaptists in 1555. Even before this edict, the mandate of Charles V had appeared in Belgium in 1538.
+Among the elders who were in the circle of Menno's chief co-workers three men can be named with certainty: [[Gillis van Aken (ca. 1500-1557)|Gillis van Aken]], [[Busschaert, Hans Bouwens (16th century)|Hans Busschaert ]]or de Wever, and [[Leenaert Bouwens (1515-1582)|Leenaert Bouwens]]. Bouwens baptized 292 persons in [[Antwerp (Belgium)|Antwerp]] before 1565, 23 in [[Brussels (Belgium)|Brussels]], 31 in [[Doornik (Hainaut, Belgium)|Doornik]], 242 in [[Ghent (Oost-Vlaanderen, Belgium)|Ghent]] (this figure may be an error, and should possibly read 116), 13 in Ypres, 25 in [[Kortrijk (West-Vlaanderen, Belgium)|Kortrijk]], 5 in Mechelen, 47 in [[Meenen (West-Vlaanderen, Belgium)|Meenen]], and 43 in Nijpkercke. Concerning the strength of the Mennonites, Cornelis Adriaens reported that there were 700 Mennonites in Bruges in 1568, and Morillon that there were 2,000 Anabaptists in [[Antwerp (Belgium)|Antwerp]] in 1566. These figures seem somewhat questionable, because Cornelis, a monk, is not dependable, and Morillon claims no fewer than 50,000 Calvinists in a population of 86,000. This must be a great exaggeration. We may nevertheless assume that the number of Anabaptists was great, because so many Belgian martyrs are known. As a rule, only small parts of the congregations were imprisoned, and hundreds must have fled to the north after the release of a very sharp edict against the Anabaptists in 1555. Even before this edict, the mandate of Charles V had appeared in Belgium in 1538.
 [[File:ME_1_270.jpg|300px|thumb|right|''Belgium in the 16th Century.
-Mennonite Encyclopedia, v. 1, p. 270.
+Mennonite Encyclopedia, v. 1, p. 270.'']]      This fugitive type of emigration gradually took place on a larger scale, and many localities were represented, chiefly in Flanders. At the beginning the preachers and elders remained at their post; but since persecution sought out the leaders in particular and punished them most severely, some of them also took to flight; concerning this Jacob de Roore (or Keersgieter) passed severe judgment. The earliest refugees in many cases settled in [[East Friesland (Niedersachsen, Germany)|East Friesland]], especially in Emden. Later refugees settled in the principal towns of [[Friesland (Netherlands)|Friesland]], Holland, and also [[Twente (Overijssel, Netherlands)|Twente]], introducing the weaving trade there. Even though the majority stemmed from Flanders, there were also Walloons among them; for there was a congregation of Walloons in [[Leiden (Zuid-Holland, Netherlands)|Leiden]], and as late as 1626, when the Mennonites had been totally expelled from Belgium, [[Las, Virgile de (17th century)|Virgile de Las]] had the writings of [[Menno Simons (1496-1561)|Menno Simons]], [[Dirk Philips (1504-1568)|Dirk Philips]], and Jacques Dosie translated into French for them. [[Cate, Steven Blaupot ten (1807-1884)|Blaupot ten Cate]] lists a large number of Mennonite families who were descendants of the refugees, among them many with French names; in <em> De Navorscher </em> of 1904 are found the names of refugees who had settled in Haarlem.
-'']]      This fugitive type of emigration gradually took place on a larger scale, and many localities were represented, chiefly in Flanders. At the beginning the preachers and elders remained at their post; but since persecution sought out the leaders in particular and punished them most severely, some of them also took to flight; concerning this Jacob de Roore (or Keersgieter) passed severe judgment. The earliest refugees in many cases settled in [[East Friesland (Niedersachsen, Germany)|East Friesland]], especially in Emden. Later refugees settled in the principal towns of [[Friesland (Netherlands)|Friesland]], Holland, and also [[Twente (Overijssel, Netherlands)|Twente]], introducing the weaving trade there. Even though the majority stemmed from Flanders, there were also Walloons among them; for there was a congregation of Walloons in [[Leiden (Zuid-Holland, Netherlands)|Leiden]], and as late as 1626, when the Mennonites had been totally expelled from Belgium, [[Las, Virgile de (17th century)|Virgile de Las]] had the writings of [[Menno Simons (1496-1561)|Menno Simons]], [[Dirk Philips (1504-1568)|Dirk Philips]], and Jacques Dosie translated into French for them. [[Cate, Steven Blaupot ten (1807-1884)|Blaupot ten Cate]] lists a large number of Mennonite families who were descendants of the refugees, among them many with French names; in <em> De Navorscher </em> of 1904 are found the names of refugees who had settled in Haarlem.
-This general flight is easily understood in the light of the violent persecution raging at the time, which, especially in the south, consigned the captured ones to the stakes. Whereas in the north, according to the report of the inquisitor [[Lindanus, Wilhelmus (1523-1588)|Lindanus]], the Mennonites were generally given a period of from one to six weeks to [[Recantation|recant]], they were usually executed within a week after capture in the south. The number of executions can no longer be exactly determined, but I estimate it at more than 800. Most of them are named in <em> Het Offer des Heeren </em> and in the<em>[[Martyrs' Mirror|Martyrs' Mir]]</em>[[Martyrs' Mirror|&lt;em&gt;ror&lt;/em&gt;]]<em> </em>in alphabetic lists of martyrs and localities, and in the <em> Bibliographic des Martyrologes Protestants Néerlandais </em> II. J. Meyhoffer published in the <em> Martyrologe Protestant des Pays-Bas </em> (Nessonvaux, 1907) lists from [[Kortrijk (West-Vlaanderen, Belgium)|Kortrijk]], Rijssel, Doornik, Valenciennes, and [[Liège (Liège, Belgium)|Liege]]. [[Génard, Petrus (1830-1899)|P. Génard]] had all the archives relating to persecution in [[Antwerp (Belgium)|Antwerp]] published in the <em> Archievenblad </em> of Antwerp.
+This general flight is easily understood in the light of the violent persecution raging at the time, which, especially in the south, consigned the captured ones to the stakes. Whereas in the north, according to the report of the inquisitor [[Lindanus, Wilhelmus (1523-1588)|Lindanus]], the Mennonites were generally given a period of from one to six weeks to [[Recantation|recant]], they were usually executed within a week after capture in the south. The number of executions can no longer be exactly determined, but I estimate it at more than 800. Most of them are named in <em> Het Offer des Heeren </em> and in the<em>[[Martyrs' Mirror| Martyrs' Mir]]</em>[[Martyrs' Mirror|<em>ror</em>]]<em> </em>in alphabetic lists of martyrs and localities, and in the <em> Bibliographic des Martyrologes Protestants Néerlandais </em> II. J. Meyhoffer published in the <em> Martyrologe Protestant des Pays-Bas </em> (Nessonvaux, 1907) lists from [[Kortrijk (West-Vlaanderen, Belgium)|Kortrijk]], Rijssel, Doornik, Valenciennes, and [[Liège (Liège, Belgium)|Liege]]. [[Génard, Petrus (1830-1899)|P. Génard]] had all the archives relating to persecution in [[Antwerp (Belgium)|Antwerp]] published in the <em> Archievenblad </em> of Antwerp.
 In November 1945 the [[Mennonite Relief and Service Committee (Mennonite Church) |Mennonite Relief Committee]] (MRC) of Elkhart, IN, representing the Mennonite Church, began relief work in Belgium which continued until 1950 and was followed by the inauguration of a direct missionary effort in the autumn of 1950 wit the sending of David and Wilma Shank and Orley and Jane Swartzentruber a year later. An MRC reconstruction unit rebuilt numerous houses in the badly ruined village of Bullange in eastern Belgium 1947-48.

Difference between revisions of "Belgium"