Difference between revisions of "Suspenders (Amish)"
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| − | Various kinds of suspenders and practices related to their wearing have developed among some of the [[Amish|Amish]] groups. This is true in [[Mifflin County (Pennsylvania, USA)|Mifflin County]], Pennsylvania, more than in any other region. The following information applies here. The "Old Schoolers" ([[Nebraska (USA)|Nebraska]] group) maintain a taboo on all suspenders. Trousers are held by a laced-up crotch at the rear of the broadfall trousers. The [[Byler (Beiler, Beyler) family|Byler]] (next most conservative) group shared this practice but in recent years adopted the practice of the Renno Amish who permit the use of one homemade elastic black suspender, fastened by a single button in front and one in the rear. The Zook group (now belonging to the "[[Beachy Amish Mennonite Fellowship|Beachy]]" Amish) permit the use of two suspenders, including plain bought suspenders, which are crossed in the back. Groups permitting one suspender make an exception for boys below school age who may have a wide single suspender split in the middle to allow the head to come through. The Swartzendruber Amish, the most conservative group in [[Ohio ( | + | Various kinds of suspenders and practices related to their wearing have developed among some of the [[Amish Mennonites|Amish]] groups. This is true in [[Mifflin County (Pennsylvania, USA)|Mifflin County]], Pennsylvania, more than in any other region. The following information applies here. The "Old Schoolers" ([[Nebraska (USA)|Nebraska]] group) maintain a taboo on all suspenders. Trousers are held by a laced-up crotch at the rear of the broadfall trousers. The [[Byler (Beiler, Beyler) family|Byler]] (next most conservative) group shared this practice but in recent years adopted the practice of the Renno Amish who permit the use of one homemade elastic black suspender, fastened by a single button in front and one in the rear. The Zook group (now belonging to the "[[Beachy Amish Mennonite Fellowship|Beachy]]" Amish) permit the use of two suspenders, including plain bought suspenders, which are crossed in the back. Groups permitting one suspender make an exception for boys below school age who may have a wide single suspender split in the middle to allow the head to come through. The Swartzendruber Amish, the most conservative group in [[Ohio (USA)|Ohio]], wear two suspenders that form a "Y" in the back. These forms have given rise to nicknames among the groups: "One Suspender Amish" or sometimes "Swentzli" and "Two Suspender Amish." The various practices provide an excellent example of the slowness of cultural change. They have served as maintenance mechanisms to insure solidarity and consciousness of difference from all other Amish. |
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{{GAMEO_footer|hp=Vol. 4, p. 664|date=1959|a1_last=Hostetler|a1_first=John A|a2_last=|a2_first=}} | {{GAMEO_footer|hp=Vol. 4, p. 664|date=1959|a1_last=Hostetler|a1_first=John A|a2_last=|a2_first=}} | ||
Latest revision as of 03:38, 20 February 2014
Various kinds of suspenders and practices related to their wearing have developed among some of the Amish groups. This is true in Mifflin County, Pennsylvania, more than in any other region. The following information applies here. The "Old Schoolers" (Nebraska group) maintain a taboo on all suspenders. Trousers are held by a laced-up crotch at the rear of the broadfall trousers. The Byler (next most conservative) group shared this practice but in recent years adopted the practice of the Renno Amish who permit the use of one homemade elastic black suspender, fastened by a single button in front and one in the rear. The Zook group (now belonging to the "Beachy" Amish) permit the use of two suspenders, including plain bought suspenders, which are crossed in the back. Groups permitting one suspender make an exception for boys below school age who may have a wide single suspender split in the middle to allow the head to come through. The Swartzendruber Amish, the most conservative group in Ohio, wear two suspenders that form a "Y" in the back. These forms have given rise to nicknames among the groups: "One Suspender Amish" or sometimes "Swentzli" and "Two Suspender Amish." The various practices provide an excellent example of the slowness of cultural change. They have served as maintenance mechanisms to insure solidarity and consciousness of difference from all other Amish.
| Author(s) | John A Hostetler |
|---|---|
| Date Published | 1959 |
Cite This Article
MLA style
Hostetler, John A. "Suspenders (Amish)." Global Anabaptist Mennonite Encyclopedia Online. 1959. Web. 25 Nov 2024. https://gameo.org/index.php?title=Suspenders_(Amish)&oldid=113666.
APA style
Hostetler, John A. (1959). Suspenders (Amish). Global Anabaptist Mennonite Encyclopedia Online. Retrieved 25 November 2024, from https://gameo.org/index.php?title=Suspenders_(Amish)&oldid=113666.
Adapted by permission of Herald Press, Harrisonburg, Virginia, from Mennonite Encyclopedia, Vol. 4, p. 664. All rights reserved.
©1996-2024 by the Global Anabaptist Mennonite Encyclopedia Online. All rights reserved.