Difference between revisions of "Josephus, Flavius (AD 37-95)"
| [unchecked revision] | [checked revision] |
GameoAdmin (talk | contribs) (CSV import - 20130816) |
GameoAdmin (talk | contribs) (CSV import - 20130823) |
||
| (One intermediate revision by the same user not shown) | |||
| Line 1: | Line 1: | ||
Flavius Josephus (A.D. 37-95), Jewish historian who turned Roman and became a friend of several emperors. His two most renowned works are <em>The Jewish War</em> and <em>Jewish Antiquities</em>, both favorite readings in Protestant circles. <em>The Jewish War</em> contains a detailed description of the War between the Jews and Romans AD 66-70 as seen from the Roman camp, in particular the story of the fall of Jerusalem in AD 70, of which Josephus had been an eyewitness. The book was translated into German and Dutch rather early in the 16th century and seems to have been widely studied. Bible-oriented Anabaptists naturally were eager to learn all about the prophesied fall of the great city, as well as about the life of the Jews before and after Christ's earthly career. Thus Josephus became as popular as a devotional reader among [[Anabaptism|Anabaptists]] and Mennonites as [[Eusebius of Caesarea (266-340) |Eusebius]]. | Flavius Josephus (A.D. 37-95), Jewish historian who turned Roman and became a friend of several emperors. His two most renowned works are <em>The Jewish War</em> and <em>Jewish Antiquities</em>, both favorite readings in Protestant circles. <em>The Jewish War</em> contains a detailed description of the War between the Jews and Romans AD 66-70 as seen from the Roman camp, in particular the story of the fall of Jerusalem in AD 70, of which Josephus had been an eyewitness. The book was translated into German and Dutch rather early in the 16th century and seems to have been widely studied. Bible-oriented Anabaptists naturally were eager to learn all about the prophesied fall of the great city, as well as about the life of the Jews before and after Christ's earthly career. Thus Josephus became as popular as a devotional reader among [[Anabaptism|Anabaptists]] and Mennonites as [[Eusebius of Caesarea (266-340) |Eusebius]]. | ||
| − | In a [[Hutterian Brethren (Hutterische Brüder)|Hutterite]] codex of 1592 (now Bratislava City Library, Msc, no. 10, formerly Bratislava no. 215, with Beck Cod. XIV) there is a hymn entitled: "Von der Zerstorung der Stadt Jerusalem, aus Josephus, dem Geschichtsschreiber, reimweis gestellt durch Hans Rogolin." No Rogolin is known, but only a hymnwriter Rogel, one of whose hymns is found in the [[Ausbund| | + | In a [[Hutterian Brethren (Hutterische Brüder)|Hutterite]] codex of 1592 (now Bratislava City Library, Msc, no. 10, formerly Bratislava no. 215, with Beck Cod. XIV) there is a hymn entitled: "Von der Zerstorung der Stadt Jerusalem, aus Josephus, dem Geschichtsschreiber, reimweis gestellt durch Hans Rogolin." No Rogolin is known, but only a hymnwriter Rogel, one of whose hymns is found in the [[Ausbund|<em>Ausbund</em>]], Most likely it is this Rogel, a schoolteacher of Augsburg, who composed this hymn. How it came into a Hutterite codex is not known. |
The other instance of use of Josephus is [[Schabaelje, Jan Philipsz (Philipsen) (ca. 1585-1656)|Schabaelje]]'s well-known book <em>Wandelnde Seele</em> (1635), a [[Devotional Literature|devotional reader]] composed of three interviews of the wandering soul through the ages. The third and last interview is with a certain Simon Cleophas, an eyewitness of the fall of Jerusalem. Obviously the material for this imagined interview was taken from Josephus. The popularity of this book was instrumental in making Josephus' story widely known among the Dutch and later German Mennonites. Modern Hutterites also read Josephus, as this writer found upon visiting their homes. | The other instance of use of Josephus is [[Schabaelje, Jan Philipsz (Philipsen) (ca. 1585-1656)|Schabaelje]]'s well-known book <em>Wandelnde Seele</em> (1635), a [[Devotional Literature|devotional reader]] composed of three interviews of the wandering soul through the ages. The third and last interview is with a certain Simon Cleophas, an eyewitness of the fall of Jerusalem. Obviously the material for this imagined interview was taken from Josephus. The popularity of this book was instrumental in making Josephus' story widely known among the Dutch and later German Mennonites. Modern Hutterites also read Josephus, as this writer found upon visiting their homes. | ||
| − | |||
| − | |||
{{GAMEO_footer|hp=Vol. 4, pp. 1098-1099|date=1959|a1_last=Friedmann|a1_first=Robert|a2_last=|a2_first=}} | {{GAMEO_footer|hp=Vol. 4, pp. 1098-1099|date=1959|a1_last=Friedmann|a1_first=Robert|a2_last=|a2_first=}} | ||
Latest revision as of 14:40, 23 August 2013
Flavius Josephus (A.D. 37-95), Jewish historian who turned Roman and became a friend of several emperors. His two most renowned works are The Jewish War and Jewish Antiquities, both favorite readings in Protestant circles. The Jewish War contains a detailed description of the War between the Jews and Romans AD 66-70 as seen from the Roman camp, in particular the story of the fall of Jerusalem in AD 70, of which Josephus had been an eyewitness. The book was translated into German and Dutch rather early in the 16th century and seems to have been widely studied. Bible-oriented Anabaptists naturally were eager to learn all about the prophesied fall of the great city, as well as about the life of the Jews before and after Christ's earthly career. Thus Josephus became as popular as a devotional reader among Anabaptists and Mennonites as Eusebius.
In a Hutterite codex of 1592 (now Bratislava City Library, Msc, no. 10, formerly Bratislava no. 215, with Beck Cod. XIV) there is a hymn entitled: "Von der Zerstorung der Stadt Jerusalem, aus Josephus, dem Geschichtsschreiber, reimweis gestellt durch Hans Rogolin." No Rogolin is known, but only a hymnwriter Rogel, one of whose hymns is found in the Ausbund, Most likely it is this Rogel, a schoolteacher of Augsburg, who composed this hymn. How it came into a Hutterite codex is not known.
The other instance of use of Josephus is Schabaelje's well-known book Wandelnde Seele (1635), a devotional reader composed of three interviews of the wandering soul through the ages. The third and last interview is with a certain Simon Cleophas, an eyewitness of the fall of Jerusalem. Obviously the material for this imagined interview was taken from Josephus. The popularity of this book was instrumental in making Josephus' story widely known among the Dutch and later German Mennonites. Modern Hutterites also read Josephus, as this writer found upon visiting their homes.
| Author(s) | Robert Friedmann |
|---|---|
| Date Published | 1959 |
Cite This Article
MLA style
Friedmann, Robert. "Josephus, Flavius (AD 37-95)." Global Anabaptist Mennonite Encyclopedia Online. 1959. Web. 23 Nov 2024. https://gameo.org/index.php?title=Josephus,_Flavius_(AD_37-95)&oldid=95519.
APA style
Friedmann, Robert. (1959). Josephus, Flavius (AD 37-95). Global Anabaptist Mennonite Encyclopedia Online. Retrieved 23 November 2024, from https://gameo.org/index.php?title=Josephus,_Flavius_(AD_37-95)&oldid=95519.
Adapted by permission of Herald Press, Harrisonburg, Virginia, from Mennonite Encyclopedia, Vol. 4, pp. 1098-1099. All rights reserved.
©1996-2024 by the Global Anabaptist Mennonite Encyclopedia Online. All rights reserved.