Difference between revisions of "Inerrancy of Scripture"
| [checked revision] | [checked revision] |
m (Replaced the internal link to Biblical Interpretation in the Life of the Church with the Anabaptist Wiki version.) |
SamSteiner (talk | contribs) |
||
| (3 intermediate revisions by one other user not shown) | |||
| Line 1: | Line 1: | ||
| + | __TOC__ | ||
Since the 16th century, Mennonites have emphasized the [[Authority|authority]] of Scripture for faith, life, and church polity. Minimally this has meant that the [[Bible |Bible]] is the supreme rule for faith and life, maximally it has meant that it is the only rule for faith and life. Because Mennonites have seen commitment and practice as the decisive test for Christian faithfulness, they have given less attention to precise doctrinal formulations. Doctrinal and moral truth is that which corresponds to Christ and the Bible; error is that which deviates in practice or doctrine from Scripture, especially from the teaching, example, and spirit of Jesus Christ. | Since the 16th century, Mennonites have emphasized the [[Authority|authority]] of Scripture for faith, life, and church polity. Minimally this has meant that the [[Bible |Bible]] is the supreme rule for faith and life, maximally it has meant that it is the only rule for faith and life. Because Mennonites have seen commitment and practice as the decisive test for Christian faithfulness, they have given less attention to precise doctrinal formulations. Doctrinal and moral truth is that which corresponds to Christ and the Bible; error is that which deviates in practice or doctrine from Scripture, especially from the teaching, example, and spirit of Jesus Christ. | ||
| Line 5: | Line 6: | ||
Before the 20th century, Mennonite confessional statements rarely include a specific treatment of Scripture. The [[Schleitheim Confession|Schleitheim]] (1527) and [http://www.anabaptistwiki.org/mediawiki/index.php/Dordrecht_Confession_of_Faith_(Mennonite,_1632) Dordrecht] (1632) confessions do not. Only the [http://www.anabaptistwiki.org/mediawiki/index.php/Mennonite_Articles_of_Faith_by_Cornelis_Ris_(1766) Cornelis Ris Confession] (1766) does: the Bible is the "only infallible and sufficient rule of faith and conduct". | Before the 20th century, Mennonite confessional statements rarely include a specific treatment of Scripture. The [[Schleitheim Confession|Schleitheim]] (1527) and [http://www.anabaptistwiki.org/mediawiki/index.php/Dordrecht_Confession_of_Faith_(Mennonite,_1632) Dordrecht] (1632) confessions do not. Only the [http://www.anabaptistwiki.org/mediawiki/index.php/Mennonite_Articles_of_Faith_by_Cornelis_Ris_(1766) Cornelis Ris Confession] (1766) does: the Bible is the "only infallible and sufficient rule of faith and conduct". | ||
| − | Under the influence of Fundamentalism, the [[Mennonite Church (MC)|Mennonite Church (MC)]] adopted an inerrantist position in the "[[Christian Fundamentals (Mennonite Church, 1921)|Christian Fundamentals: articles of Faith]]" (1921). Influenced by neo-Fundamentalism, Mennonites later struggled again with the concept of inerrancy. In a series of conference discussions, position statements, and confessions of faith, they have used the terms inspiration and infallibility within a general doctrine of revelation rather than the concept inerrancy as the basis for the authority, trustworthiness, and reliability of Scripture. These statements include the Brethren in Christ "Manual of Doctrine and Government" (1961; Loewen, 231-40), the [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] statement "The Authority of Scriptures," (1962), the Mennonite Church (MC) "[[Mennonite Confession of Faith, 1963|Mennonite Confession of Faith]]," (1963), the Mennonite Brethren Church "[ | + | Under the influence of Fundamentalism, the [[Mennonite Church (MC)|Mennonite Church (MC)]] adopted an inerrantist position in the "[[Christian Fundamentals (Mennonite Church, 1921)|Christian Fundamentals: articles of Faith]]" (1921). Influenced by neo-Fundamentalism, Mennonites later struggled again with the concept of inerrancy. In a series of conference discussions, position statements, and confessions of faith, they have used the terms inspiration and infallibility within a general doctrine of revelation rather than the concept inerrancy as the basis for the authority, trustworthiness, and reliability of Scripture. These statements include the Brethren in Christ "Manual of Doctrine and Government" (1961; Loewen, 231-40), the [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] statement "The Authority of Scriptures," (1962), the Mennonite Church (MC) "[[Mennonite Confession of Faith, 1963|Mennonite Confession of Faith]]," (1963), the Mennonite Brethren Church "[http://www.anabaptistwiki.org/mediawiki/index.php/Mennonite_Brethren_Church_Confession_of_Faith_(1975) Mennonite Brethren Confession of Faith]" (1975) and [http://www.anabaptistwiki.org/mediawiki/index.php/Confession_of_Faith_in_a_Mennonite_Perspective_(Mennonite_Church_USA,_Mennonite_Church_Canada,_1995) <em>Confession of faith in a Mennonite perspective</em> ](1995). |
<em>Infallibility</em> usually means that the [[Bible |Bible]] will not fail to accomplish its purpose of revealing God's will and salvation, and is based on passages such as John 10:35, which says that Scripture cannot be broken. Inspiration is affirmed on the basis of 2 Timothy 3:16 and 2 Peter 3:21. Because Scripture does not explain the mystery of inspiration, so the argument runs in most accounts and discussions since the 1950s, it is inappropriate to elaborate a particular doctrine of inspiration and infallibility. | <em>Infallibility</em> usually means that the [[Bible |Bible]] will not fail to accomplish its purpose of revealing God's will and salvation, and is based on passages such as John 10:35, which says that Scripture cannot be broken. Inspiration is affirmed on the basis of 2 Timothy 3:16 and 2 Peter 3:21. Because Scripture does not explain the mystery of inspiration, so the argument runs in most accounts and discussions since the 1950s, it is inappropriate to elaborate a particular doctrine of inspiration and infallibility. | ||
| Line 15: | Line 16: | ||
Wenger, J. C. <em>God's Word Written: Essays on the Nature of Biblical Revelation, Inspiration and Authority.</em> Scottdale, 1966, reprinted 1968, an exposition of the position represented in and around the 1963 Mennonite Church (MC) Confession of Faith. | Wenger, J. C. <em>God's Word Written: Essays on the Nature of Biblical Revelation, Inspiration and Authority.</em> Scottdale, 1966, reprinted 1968, an exposition of the position represented in and around the 1963 Mennonite Church (MC) Confession of Faith. | ||
| − | "The Authority of the Scriptures." | + | "The Authority of the Scriptures." ''The Mennonite'' (22 May 1962): 338-343, reprinted in pamphlet form entitled <em>A Christian Declaration on the Authority of Scripture by the General Conference Mennonite Church.</em> Newton, n.d. |
"Biblical Interpretation in the Life of the Church, a Summary Statement." Adopted by Mennonite Church (MC) General Assembly, June, 1977. Scottdale: Mennonite Publishing House, 1977. | "Biblical Interpretation in the Life of the Church, a Summary Statement." Adopted by Mennonite Church (MC) General Assembly, June, 1977. Scottdale: Mennonite Publishing House, 1977. | ||
| Line 31: | Line 32: | ||
[http://www.anabaptistwiki.org/mediawiki/index.php/Biblical_Interpretation_In_The_Life_of_the_Church_(Mennonite_Church,_1977) Biblical Interpretation In The Life of the Church] (Mennonite Church, 1977) | [http://www.anabaptistwiki.org/mediawiki/index.php/Biblical_Interpretation_In_The_Life_of_the_Church_(Mennonite_Church,_1977) Biblical Interpretation In The Life of the Church] (Mennonite Church, 1977) | ||
| − | [ | + | [http://www.anabaptistwiki.org/mediawiki/index.php/A_Christian_Declaration_on_the_Authority_of_the_Scriptures_(General_Conference_Mennonite_Church,_1962) A Christian Declaration on the Authority of the Scriptures (GCMC, 1962)] |
{{GAMEO_footer|hp=Vol. 5, pp. 439-440|date=1989|a1_last=Miller|a1_first=Marlin E|a2_last= |a2_first= }} | {{GAMEO_footer|hp=Vol. 5, pp. 439-440|date=1989|a1_last=Miller|a1_first=Marlin E|a2_last= |a2_first= }} | ||
| + | [[Category:Theology]] | ||
Latest revision as of 18:31, 31 December 2018
Since the 16th century, Mennonites have emphasized the authority of Scripture for faith, life, and church polity. Minimally this has meant that the Bible is the supreme rule for faith and life, maximally it has meant that it is the only rule for faith and life. Because Mennonites have seen commitment and practice as the decisive test for Christian faithfulness, they have given less attention to precise doctrinal formulations. Doctrinal and moral truth is that which corresponds to Christ and the Bible; error is that which deviates in practice or doctrine from Scripture, especially from the teaching, example, and spirit of Jesus Christ.
In the 17th century, Protestant theology developed a doctrine of biblical authority which maintained that the entire Bible is infallibly true and wholly free from errors of any kind. North American Fundamentalism and neo-Fundamentalism (Evangelicalism) have made a similar doctrine of inerrancy the decisive test for orthodoxy in the early and recent decades of the 20th century.
Before the 20th century, Mennonite confessional statements rarely include a specific treatment of Scripture. The Schleitheim (1527) and Dordrecht (1632) confessions do not. Only the Cornelis Ris Confession (1766) does: the Bible is the "only infallible and sufficient rule of faith and conduct".
Under the influence of Fundamentalism, the Mennonite Church (MC) adopted an inerrantist position in the "Christian Fundamentals: articles of Faith" (1921). Influenced by neo-Fundamentalism, Mennonites later struggled again with the concept of inerrancy. In a series of conference discussions, position statements, and confessions of faith, they have used the terms inspiration and infallibility within a general doctrine of revelation rather than the concept inerrancy as the basis for the authority, trustworthiness, and reliability of Scripture. These statements include the Brethren in Christ "Manual of Doctrine and Government" (1961; Loewen, 231-40), the General Conference Mennonite Church statement "The Authority of Scriptures," (1962), the Mennonite Church (MC) "Mennonite Confession of Faith," (1963), the Mennonite Brethren Church "Mennonite Brethren Confession of Faith" (1975) and Confession of faith in a Mennonite perspective (1995).
Infallibility usually means that the Bible will not fail to accomplish its purpose of revealing God's will and salvation, and is based on passages such as John 10:35, which says that Scripture cannot be broken. Inspiration is affirmed on the basis of 2 Timothy 3:16 and 2 Peter 3:21. Because Scripture does not explain the mystery of inspiration, so the argument runs in most accounts and discussions since the 1950s, it is inappropriate to elaborate a particular doctrine of inspiration and infallibility.
Simultaneously Mennonites generally have given increasing attention to methods of biblical interpretation, as represented by the Mennonite Church (MC) statement on "Biblical interpretation in the life of the Church]]" (1977) rather than to a doctrine about the Bible. Mennonites associated with the independent periodical The Sword and Trumpet and the Fellowship of Concerned Mennonites (1984), and many other Mennonites consider a doctrine of inerrancy the decisive and foundational issue for biblical interpretation and authority.
Bibliography
Swartley, Willard M., ed., Essays on Biblical Interpretation: Anabaptist-Mennonite Perspectives. Elkhart: Institute of Mennonite Studies, 1984, collection of articles, includes bibliography.
Wenger, J. C. God's Word Written: Essays on the Nature of Biblical Revelation, Inspiration and Authority. Scottdale, 1966, reprinted 1968, an exposition of the position represented in and around the 1963 Mennonite Church (MC) Confession of Faith.
"The Authority of the Scriptures." The Mennonite (22 May 1962): 338-343, reprinted in pamphlet form entitled A Christian Declaration on the Authority of Scripture by the General Conference Mennonite Church. Newton, n.d.
"Biblical Interpretation in the Life of the Church, a Summary Statement." Adopted by Mennonite Church (MC) General Assembly, June, 1977. Scottdale: Mennonite Publishing House, 1977.
Swartley, Willard A. Slavery, Sabbath, War and Women: Case Issues in Biblical Interpretation. Scottdale, PA: Herald Press, 1983, summarizes and compares different interpretations of the Scripture on each of the four issues, proposes guidelines for personal and scholarly Bible study.
Yoder, Perry. From Word to Life: a Guide to the Art of Bible Study. (Scottdale, PA: Herald Press, 1982.
Zehr, Paul M. Biblical Criticism in the Life of the Church. Scottdale, PA: Herald Press, 1986.
"The Berea Declaration." The Sword and Trumpet (May 1984): 8-10, a declaration of understanding and intent adopted by the Fellowship of Concerned Mennonites.
Additional Information
Fellowship of Concerned Mennonites Confession of Faith
Biblical Interpretation In The Life of the Church (Mennonite Church, 1977)
A Christian Declaration on the Authority of the Scriptures (GCMC, 1962)
| Author(s) | Marlin E Miller |
|---|---|
| Date Published | 1989 |
Cite This Article
MLA style
Miller, Marlin E. "Inerrancy of Scripture." Global Anabaptist Mennonite Encyclopedia Online. 1989. Web. 22 Nov 2024. https://gameo.org/index.php?title=Inerrancy_of_Scripture&oldid=162949.
APA style
Miller, Marlin E. (1989). Inerrancy of Scripture. Global Anabaptist Mennonite Encyclopedia Online. Retrieved 22 November 2024, from https://gameo.org/index.php?title=Inerrancy_of_Scripture&oldid=162949.
Adapted by permission of Herald Press, Harrisonburg, Virginia, from Mennonite Encyclopedia, Vol. 5, pp. 439-440. All rights reserved.
©1996-2024 by the Global Anabaptist Mennonite Encyclopedia Online. All rights reserved.