Difference between revisions of "Eighth Street Mennonite Church (Goshen, Indiana, USA)"
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The early 1920s were turbulent years in the [[Indiana-Michigan Mennonite Conference (Mennonite Church USA)|Indiana-Michigan Mennonite Conference]], and although Eighth Street was not part of that conference--it was part of the Central Conference of Mennonites--discontent in the group that represented the majority of Mennonites in the region ended up bringing a sizable number of new members and a new pastor to Eighth Street. | The early 1920s were turbulent years in the [[Indiana-Michigan Mennonite Conference (Mennonite Church USA)|Indiana-Michigan Mennonite Conference]], and although Eighth Street was not part of that conference--it was part of the Central Conference of Mennonites--discontent in the group that represented the majority of Mennonites in the region ended up bringing a sizable number of new members and a new pastor to Eighth Street. | ||
− | The tensions in the Indiana-Michigan Conference were complex and included the legacy of a 1917 merger of [[Amish Mennonites|Amish Mennonite]] and Mennonite congregations with different traditions of authority and decision-making; external societal and governmental pressures stemming from [[World War (1914-1918)|World War I]]; a wider context of [[fundamentalism]] being debated among Protestants everywhere in the USA at the time; and cultural change among rural Mennonites who moved to town, pursued formal education, and shed some ethnic folkways, all of which unsettled an older generation. Tensions emerged in a number of congregations, but Goshen’s College Mennonite Church soon found itself in an especially tight situation both because its members were generally on the progressive end of the spectrum, and because some of its members were employed at [[Goshen College (Goshen, Indiana, USA)|Goshen College]], which was increasingly under scrutiny from the [[Mennonite Board of Education (Mennonite Church)|Mennonite Board of Education]]. | + | The tensions in the Indiana-Michigan Conference were complex and included the legacy of a 1917 merger of [[Amish Mennonites|Amish Mennonite]] and Mennonite congregations with different traditions of authority and decision-making; external societal and governmental pressures stemming from [[World War (1914-1918)|World War I]]; a wider context of [[fundamentalism]] being debated among Protestants everywhere in the USA at the time; and cultural change among rural Mennonites who moved to town, pursued formal education, and shed some ethnic folkways, all of which unsettled an older generation. Tensions emerged in a number of congregations, but Goshen’s [[College Mennonite Church (Goshen, Indiana, USA)|College Mennonite Church]] soon found itself in an especially tight situation both because its members were generally on the progressive end of the spectrum, and because some of its members were employed at [[Goshen College (Goshen, Indiana, USA)|Goshen College]], which was increasingly under scrutiny from the [[Mennonite Board of Education (Mennonite Church)|Mennonite Board of Education]]. |
Between 1918 and 1923 Goshen College had four presidents, none able to please both the board, on the one hand, and the faculty, on the other. From 1920 to 1922 the acting president was I. R. Detweiler, who had been a missionary in [[India]] and was concurrently pastor at College Church. When Detweiler was replaced as college president in 1922 because he was deemed insufficiently conservative, especially on matters of plain dress and other expression of [[Simplicity (1958)|simplicity]], he also resigned as College Church pastor and a number of College Church members quietly transferred their memberships to Eighth Street. Indiana-Michigan Conference leaders resisted such transfers, and those who joined Eighth Street did so by affirmation of faith since they did not receive a “church letter” from their former congregation blessing their move. | Between 1918 and 1923 Goshen College had four presidents, none able to please both the board, on the one hand, and the faculty, on the other. From 1920 to 1922 the acting president was I. R. Detweiler, who had been a missionary in [[India]] and was concurrently pastor at College Church. When Detweiler was replaced as college president in 1922 because he was deemed insufficiently conservative, especially on matters of plain dress and other expression of [[Simplicity (1958)|simplicity]], he also resigned as College Church pastor and a number of College Church members quietly transferred their memberships to Eighth Street. Indiana-Michigan Conference leaders resisted such transfers, and those who joined Eighth Street did so by affirmation of faith since they did not receive a “church letter” from their former congregation blessing their move. |
Revision as of 14:53, 9 May 2020
The Silver Street Mennonite Church began in 1892 out of a division in the Clinton Frame Mennonite Church east of Goshen, Indiana, USA. Silver Street’s membership soon surpassed 100, but it drew attendees from a fairly wide geography–-people from across the region who were attracted to a more congenial Mennonite theology, as well as a more open approach to education and urban mission work. Within a few years, Silver Street had spun off satellite congregations. The first was to the east, in LaGrange County, where some Silver Street members lived. In 1897 they purchased an unused Methodist building in the village of Topeka and formed Topeka Mennonite Church.
Another cluster of Silver Street members lived to the west, in the town of Goshen. When Silver Street called a new pastor, Alvin K. Ropp, in 1911, he and his family purchased a home in Goshen and he soon floated the idea of starting a church in the town, a church that would eventually become Eighth Street.
In 1913 a group of 20 persons, mostly members of the Silver Street Mennonite Church, organized a new “city” church. A house on Fifth Street was purchased and became the worship space. In 1919, land was purchased at the corner of Eighth and Purl and construction on a new building began.
The early 1920s were turbulent years in the Indiana-Michigan Mennonite Conference, and although Eighth Street was not part of that conference--it was part of the Central Conference of Mennonites--discontent in the group that represented the majority of Mennonites in the region ended up bringing a sizable number of new members and a new pastor to Eighth Street.
The tensions in the Indiana-Michigan Conference were complex and included the legacy of a 1917 merger of Amish Mennonite and Mennonite congregations with different traditions of authority and decision-making; external societal and governmental pressures stemming from World War I; a wider context of fundamentalism being debated among Protestants everywhere in the USA at the time; and cultural change among rural Mennonites who moved to town, pursued formal education, and shed some ethnic folkways, all of which unsettled an older generation. Tensions emerged in a number of congregations, but Goshen’s College Mennonite Church soon found itself in an especially tight situation both because its members were generally on the progressive end of the spectrum, and because some of its members were employed at Goshen College, which was increasingly under scrutiny from the Mennonite Board of Education.
Between 1918 and 1923 Goshen College had four presidents, none able to please both the board, on the one hand, and the faculty, on the other. From 1920 to 1922 the acting president was I. R. Detweiler, who had been a missionary in India and was concurrently pastor at College Church. When Detweiler was replaced as college president in 1922 because he was deemed insufficiently conservative, especially on matters of plain dress and other expression of simplicity, he also resigned as College Church pastor and a number of College Church members quietly transferred their memberships to Eighth Street. Indiana-Michigan Conference leaders resisted such transfers, and those who joined Eighth Street did so by affirmation of faith since they did not receive a “church letter” from their former congregation blessing their move.
The next year, in 1923, Mennonite Board of Education closed Goshen College for a year and dismissed most of the faculty. About the same time, Eighth Street’s church board hired I. R. Detweiler, the former college president, to be its pastor. Detweiler’s coming to Eighth Street brought leadership stability – Eighth Street had had a series of short-term and interim pastors for the past six years – and Detweiler also attracted even more disaffected Mennonites to Eighth Street, including those alienated by the recent closing and reorganization of the college. Membership grew to 251 in 1928.
The Mennonite progressives at Eighth Street saw religion as an important contribution to civic moral uplift, and endorsed causes from labor reform and world peace to Prohibition. In 1933 Eighth Street began sponsoring a Boy Scout troop, with about a third of the boys coming from families associated with the congregation. Nationally, the scouting movement reflected progressive commitments that combined values of public service, ecumenical Christianity, and at least a mild form of patriotism.
Frank S. Ebersole (1875-1975), an active lay leader at Eighth Street who served for many years as chair of the congregation, personified the progressive impulse. Ebersole managed the Goshen Milk Condensing Company (later Dairy Farmers of America, on 9th Street), and was also a member of the Goshen school board, the Goshen Rotary Club, and the Goshen Board of Public Works and Safety. A Republican, Ebersole was elected mayor of Goshen and served a four-year term, 1943-1947.
Eighth Street’s progressive Mennonitism was a factor in its spawning two institutions that served Elkhart County more broadly: Oaklawn mental health center and Greencroft retirement center. Pastor Bob Hartzler was deeply involved in launching these facilities, and served as executive director of Oaklawn from 1962 to 1978 and of Greencroft from 1966 to 1981.
In the 1950s the sanctuary was remodeled and a fellowship hall and education wing were added. Again, in 2000 there was extensive remodeling of the sanctuary.
Eighth Street was a member of the General Conference Mennonite Church until its merger with the Mennonite Church in 1995 forming Mennonite Church USA. The congregation continued to actively support its denomination and local conference, the Central District Conference, through prayers, financial support, serving on boards, in leadership positions and attending annual conferences.
Bibliography
Eighth Street Mennonite Church. "History." Web. 9 May 2020 https://8thstmennonite.org/?page_id=27.
Kreider, Rachel. The History of the Eighth Street Mennonite Church, 1913-1978. Goshen, IN: The Church, 1987.
Additional Information
Address: 602 S. 8th Street, Goshen, IN 46526
Phone: 574-533-6720
Website: https://8thstmennonite.org/
Denominational Affiliations: Central District Conference
Ordained Pastors at Eighth Street Mennonite Church
Name | Years of Service |
---|---|
Alvin R. Ropp (1878-1973) | 1913-1917 |
Lloyd E. Blauch (1889-1974) (Interim) |
1917-1918 |
Walker W. Miller (1858-1941) (Interim) |
1919-1920 |
Eugene Augspurger (1874-1944) (Interim) |
1920-1921 |
William Weaver (1887-1963) (Interim) |
1921-1922 |
Irvin R. Detweiler (1873-1946) | 1923-1930 |
Grover T. Soldner (1892-1981) | 1931-1937 |
Amos E. Kreider (1889-1976) (Interim) (Pastor) |
1937 1943-1946 |
George Stoneback (1912-1986) | 1938-1943 |
John E. Hartzler (1879-1963) (Acting) |
1940-1941 |
Robert W. Hartzler (1919-1994) | 1945-1962 |
Ernest S. Bohn (1894-1992) (Interim) |
1962-1963 1968 |
J. Herbert Fretz (1921-2013) | 1963-1968 |
Paul L. Goering | 1969-1978 |
J. Bruce Vincent | 1978-1982 |
Roelf Kuitse (1924-2007) (Interim) |
1982-1984 |
Edward Kauffman | 1984-1991 |
Clara Ann Ruth-Heffelbower (Associate) |
1986-1988 |
June Alliman Yoder (Worship) |
1990 |
John L. Yoder-Schrock (Associate) |
1988-1991 |
Myron D. Schrag | 1992-2002 |
Brenda Sawayzky Paetkau | 1994-present |
Elmer A. Wall (Interim) |
2002-2003 |
Kevin D. Farmwald | 2003-2014 |
Julia Gingrich | 2015-present |
Original Mennonite Encyclopedia Article
By Robert W. Hartzler. Copied by permission of Herald Press, Harrisonburg, Virginia, from Mennonite Encyclopedia, Vol. 4, p. 201. All rights reserved.
Eighth Street Mennonite Church (Mennonite Church USA), located at 602 South Eighth Street, Goshen, Indiana, is a member of the Central District Conference and of the General Conference Mennonite Church (now part of Mennonite Church USA). Organized in 1913 with a congregation of 15 members (formerly of the Silver Street Church), which met in a remodeled dwelling on Fifth Street (thus the church was first known as Fifth Street Mennonite Church), the congregation numbered 298 in 1953 and mets in a substantial brick building on Eighth Street erected in 1920. There were renovations in the 1950s, and an education wing was added in 1956. Membership in 2007 was 242.
The group was largely urban, of diverse geographical background. The minister in 1954 was Robert W. Hartzler. The church carried on an active program with regular meetings of Sunday school, young people’s organization, six women's organizations, weekly morning and evening services, a choir, and other activities. The observance of footwashing was optional; an organ was used in worship; discipline was practiced to a limited extent.
Author(s) | Steven Nolt |
---|---|
Date Published | May 2020 |
Cite This Article
MLA style
Nolt, Steven. "Eighth Street Mennonite Church (Goshen, Indiana, USA)." Global Anabaptist Mennonite Encyclopedia Online. May 2020. Web. 17 Aug 2024. https://gameo.org/index.php?title=Eighth_Street_Mennonite_Church_(Goshen,_Indiana,_USA)&oldid=168088.
APA style
Nolt, Steven. (May 2020). Eighth Street Mennonite Church (Goshen, Indiana, USA). Global Anabaptist Mennonite Encyclopedia Online. Retrieved 17 August 2024, from https://gameo.org/index.php?title=Eighth_Street_Mennonite_Church_(Goshen,_Indiana,_USA)&oldid=168088.
©1996-2024 by the Global Anabaptist Mennonite Encyclopedia Online. All rights reserved.