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greatest efforts on the part of the Home Missions Committee. A Committee of Reference and Counsel was created and charged with looking after the spiritual welfare

deeds of the believer are an extension of the gracious work of God in the life of the believer; indeed, they are an extension of the salvific work of God

in the churches, caring for the small groups in new settlements, doing extension work in new localities, and distributing Bibles and Christian literature

According to Matthew, loving the enemy as Jesus taught is ultimately referenced to the suffering and cross of Jesus, the basis for a peace in which there

vision. Mission Sunday schools have been the most effective means of church extension in the second quarter of the 20th century. In the long perspective of a

auditorium were ready for occupancy at a cost of $28,530. In 1954 a Junior High extension of four classrooms with a basement auditorium was built and in 1956 four

the spiritual welfare of the church was supervised by the Committee of Reference and Counsel; its property and funds was taken care of by the Board of Trustees;

"divinity and humanity" of Christ, emphasized that he was "both," had a brief reference to Nicea’s discussion of deity, and quoted "Articles of Faith" from the

provide "higher education for our young people." There was no explicit reference to the training of church leaders although the result was that some of

Conference for 1952, though replaced by the North American Committee of Reference and Counsel for the Sixth Mennonite World Conference, which represented

classical philosophical figure. In his dissertation Oosterbaan argued, with reference to both Karl Barth and Menno Simons, that Hegel’s philosophy was fundamentally

With this, Jesus planted the seed for what would become his church, an extension of his life and will. Jesus made his intentions clear when he said: “I

Taiwan; SEMILLA, an Anabaptist-Mennonite program of theological education by extension based in Guatemala City (Consulta Anabautista Menonita Centroamericana);

the literature pertaining to Mennonite life in Germany revealed but few references to educational activities. Sometimes in communities where the population

The regulation regarding marital avoidance had no connection with it. A reference in the Gemeindeordnungen of 1640 (Ehrenpreis) which were to reform certain

presentation contains, whereas in a similar case in the first part not a single reference is made to this source, not even where one should have unquestionably expected