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− | Stilstaanders, the designation of the Dutch Mennonites who, in 1566-68 during the [[Frisian Mennonites|Frisian]]-[[Flemish Mennonites|Flemish]] quarrels and schism, wished "to stand still," that is, to remain neutral, siding neither with the Frisians nor the Flemish. They were banned by both groups. Most of them soon after joined the Flemish. According to V. P., <em>Successio Anabaptistica, </em>Stilstaanders were particularly found in [[Kleve (Nordrhein-Westfalen, Germany)|Kleve]], [[Germany|Germany]], and in the Dutch provinces of South Holland and [[Friesland (Netherlands)|Friesland]]. Best known is the attitude of the [[Zierikzee (Zeeland, Netherlands)|Zierikzee | + | Stilstaanders, the designation of the Dutch Mennonites who, in 1566-68 during the [[Frisian Mennonites|Frisian]]-[[Flemish Mennonites|Flemish]] quarrels and schism, wished "to stand still," that is, to remain neutral, siding neither with the Frisians nor the Flemish. They were banned by both groups. Most of them soon after joined the Flemish. According to V. P., <em>Successio Anabaptistica, </em>Stilstaanders were particularly found in [[Kleve (Nordrhein-Westfalen, Germany)|Kleve]], [[Germany|Germany]], and in the Dutch provinces of South Holland and [[Friesland (Netherlands)|Friesland]]. Best known is the attitude of the [[Zierikzee (Zeeland, Netherlands)|Zierikzee congregation]], which was also neutral, and presented its reasons for this position in the book <em>[[Proeve, Een Christelijke|Een Christelijcke Proeve]], </em>of 1570. They accused both parties of a lack of love and brotherliness and exhorted them to singleness of heart, sobriety, contrition, and peace. But this truly Christian admonition had no success at all; both parties were blinded and the schism lasted for nearly a century. |
= Bibliography = | = Bibliography = | ||
Cate, Steven Blaupot ten. <em>Geschiedenis der Doopsgezinden in Holland, Zeeland, Utrecht en Gelderland</em>, 2 vols. Amsterdam: P.N. van Kampen, 1847: v. I, 125 note. | Cate, Steven Blaupot ten. <em>Geschiedenis der Doopsgezinden in Holland, Zeeland, Utrecht en Gelderland</em>, 2 vols. Amsterdam: P.N. van Kampen, 1847: v. I, 125 note. |
Latest revision as of 03:35, 12 April 2014
Stilstaanders, the designation of the Dutch Mennonites who, in 1566-68 during the Frisian-Flemish quarrels and schism, wished "to stand still," that is, to remain neutral, siding neither with the Frisians nor the Flemish. They were banned by both groups. Most of them soon after joined the Flemish. According to V. P., Successio Anabaptistica, Stilstaanders were particularly found in Kleve, Germany, and in the Dutch provinces of South Holland and Friesland. Best known is the attitude of the Zierikzee congregation, which was also neutral, and presented its reasons for this position in the book Een Christelijcke Proeve, of 1570. They accused both parties of a lack of love and brotherliness and exhorted them to singleness of heart, sobriety, contrition, and peace. But this truly Christian admonition had no success at all; both parties were blinded and the schism lasted for nearly a century.
Bibliography
Cate, Steven Blaupot ten. Geschiedenis der Doopsgezinden in Holland, Zeeland, Utrecht en Gelderland, 2 vols. Amsterdam: P.N. van Kampen, 1847: v. I, 125 note.
Cramer, Samuel and Fredrik Pijper. Bibliotheca Reformatoria Neerlandica, 10 vols. The Hague: M. Nijhoff, 1903-1914: v. VII, 66, 87, 542.
Doopsgezinde Bijdragen (1872): 56; (1897): 106.
Meihuizen, H. W. Galenus Abrahamsz. Haarlem, 1954: 8-12.
Author(s) | Nanne van der Zijpp |
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Date Published | 1959 |
Cite This Article
MLA style
Zijpp, Nanne van der. "Stilstaanders." Global Anabaptist Mennonite Encyclopedia Online. 1959. Web. 31 Aug 2024. https://gameo.org/index.php?title=Stilstaanders&oldid=118746.
APA style
Zijpp, Nanne van der. (1959). Stilstaanders. Global Anabaptist Mennonite Encyclopedia Online. Retrieved 31 August 2024, from https://gameo.org/index.php?title=Stilstaanders&oldid=118746.
Adapted by permission of Herald Press, Harrisonburg, Virginia, from Mennonite Encyclopedia, Vol. 4, pp. 633-634. All rights reserved.
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