Difference between revisions of "Anointing with Oil"

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It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] (5:14-15) instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|&lt;em&gt;ror&lt;/em&gt;]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.
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It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] (James 5:14-15) instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|<em>ror</em>]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.
  
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In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[Conservative Mennonite Conference|Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.
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In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[Rosedale Network of Churches|Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.
  
 
The rite usually includes most or all of the following: singing of a stanza or two of a hymn; the reading of the relevant passage in James 5; an interpretation of the passage; a discussion of the meaning of prayer; opportunity for the sick person to give an expression of his faith, or to confess sin, the application of olive oil to the sick person's head; and prayer accompanied by the laying on of hands. The rite is intended to give expression to the sick Christian's faith (he himself is to call for the ceremony) and to stimulate his faith in the healing power of God. The oil is a mere symbol of this healing power. It is normally expected that the ill person has the assurance that God wishes to raise him up, though this is not universally required; it may be merely the expression of a general faith coupled with a resignation to God's will. It is never a mandate to God demanding immediate or ultimate healing. Nor is it intended as a preparation for death. The James passage applies to illness, not bone fractures, congenital abnormalities, loss of limbs or extremities, etc.
 
The rite usually includes most or all of the following: singing of a stanza or two of a hymn; the reading of the relevant passage in James 5; an interpretation of the passage; a discussion of the meaning of prayer; opportunity for the sick person to give an expression of his faith, or to confess sin, the application of olive oil to the sick person's head; and prayer accompanied by the laying on of hands. The rite is intended to give expression to the sick Christian's faith (he himself is to call for the ceremony) and to stimulate his faith in the healing power of God. The oil is a mere symbol of this healing power. It is normally expected that the ill person has the assurance that God wishes to raise him up, though this is not universally required; it may be merely the expression of a general faith coupled with a resignation to God's will. It is never a mandate to God demanding immediate or ultimate healing. Nor is it intended as a preparation for death. The James passage applies to illness, not bone fractures, congenital abnormalities, loss of limbs or extremities, etc.
  
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Since the [[Reformed Mennonite Church|Reformed Mennonites]], who separated from the [[Lancaster Mennonite Conference (Mennonite Church USA)|Lancaster Conference]] ([[Mennonite Church (MC)|Mennonite Church]]) in 1812, do not observe the practice, and since the Missionary Church and the Old Order Mennonite bodies, who separated from the Mennonite Church 1870-1880, do observe its practice, it is possible that the Old Order Amish and the Mennonites (MC) began to anoint with oil during the 19th century as a result of the renewed interest in Bible study which the brotherhood experienced in that era. There is no record of this practice among any of the Mennonites of Europe.
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Since the [[Reformed Mennonite Church|Reformed Mennonites]], who separated from the [[LMC: a Fellowship of Anabaptist Churches|Lancaster Conference]] ([[Mennonite Church (MC)|Mennonite Church]]) in 1812, do not observe the practice, and since the Missionary Church and the Old Order Mennonite bodies, who separated from the Mennonite Church 1870-1880, do observe its practice, it is possible that the Old Order Amish and the Mennonites (MC) began to anoint with oil during the 19th century as a result of the renewed interest in Bible study which the brotherhood experienced in that era. There is no record of this practice among any of the Mennonites of Europe.
  
 
The administration of the rite in the Old Order Amish, Conservative Mennonite Conference, and Old Order Mennonite groups is usually reserved for the bishop or for the other ministers by his authorization. In such groups as the Mennonite Church, Mennonite Brethren, and Evangelical Missionary Church, any minister may anoint.
 
The administration of the rite in the Old Order Amish, Conservative Mennonite Conference, and Old Order Mennonite groups is usually reserved for the bishop or for the other ministers by his authorization. In such groups as the Mennonite Church, Mennonite Brethren, and Evangelical Missionary Church, any minister may anoint.
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Wenger, J. C. <em>The Doctrines of the Mennonites.</em> Scottdale, 1950: 28.
 
Wenger, J. C. <em>The Doctrines of the Mennonites.</em> Scottdale, 1950: 28.
 
{{GAMEO_footer|hp=Vol. 1, p. 128|date=1953|a1_last=Wenger|a1_first=John C|a2_last= |a2_first= }}
 
{{GAMEO_footer|hp=Vol. 1, p. 128|date=1953|a1_last=Wenger|a1_first=John C|a2_last= |a2_first= }}
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[[Category:Theology]]

Latest revision as of 19:17, 8 August 2023

It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The Epistle of James (James 5:14-15) instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known Anabaptist mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (Martyrs Mirror, 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, The Greek testament, and J. A. Bengel in his Gnomon. Dwight L. Moody, the American revivalist, was anointed in his last illness at his request. The Church of the Brethren observes the anointing of the sick with oil.

In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the Conservative Mennonite Conference, the Evangelical Mennonite Brethren (later Fellowship of Evangelical Bible Churches), the Church of God in Christ, Mennonite, the Old Order Amish, the Old Order Mennonite, the Missionary Church (Evangelical Missionary Church in Canada), and occasionally within the Mennonite Brethren. It was not altogether unknown among some of the Mennonite congregations in Russia, though seldom practiced. The General Conference Mennonite Church group did not observe this practice.

The rite usually includes most or all of the following: singing of a stanza or two of a hymn; the reading of the relevant passage in James 5; an interpretation of the passage; a discussion of the meaning of prayer; opportunity for the sick person to give an expression of his faith, or to confess sin, the application of olive oil to the sick person's head; and prayer accompanied by the laying on of hands. The rite is intended to give expression to the sick Christian's faith (he himself is to call for the ceremony) and to stimulate his faith in the healing power of God. The oil is a mere symbol of this healing power. It is normally expected that the ill person has the assurance that God wishes to raise him up, though this is not universally required; it may be merely the expression of a general faith coupled with a resignation to God's will. It is never a mandate to God demanding immediate or ultimate healing. Nor is it intended as a preparation for death. The James passage applies to illness, not bone fractures, congenital abnormalities, loss of limbs or extremities, etc.

Since the Reformed Mennonites, who separated from the Lancaster Conference (Mennonite Church) in 1812, do not observe the practice, and since the Missionary Church and the Old Order Mennonite bodies, who separated from the Mennonite Church 1870-1880, do observe its practice, it is possible that the Old Order Amish and the Mennonites (MC) began to anoint with oil during the 19th century as a result of the renewed interest in Bible study which the brotherhood experienced in that era. There is no record of this practice among any of the Mennonites of Europe.

The administration of the rite in the Old Order Amish, Conservative Mennonite Conference, and Old Order Mennonite groups is usually reserved for the bishop or for the other ministers by his authorization. In such groups as the Mennonite Church, Mennonite Brethren, and Evangelical Missionary Church, any minister may anoint.

Bibliography

Alford, H. The Greek Testament. Cambridge, 1903, IV: 327.

Attwater, D. A Catholic Dictionary. New York, 1942: "Anointing," "Chrism," "Extreme unction."

Bengel, J. A. Gnomon. Philadelphia and New York, 1864, II: 722.

Brunk, George R. Ready Scripture Reasons. Scottdale, 1926: 102-107.

Ferro, Vergilius. An Encyclopedia of Religion. New York, 1945: "Anointing," "Chrism," "Oils."

Kauffman, Daniel. Bible Doctrine. Scottdale, 1914: 433-438.

Kauffman, Daniel. Doctrines of the Bible. Scottdale, 1928: 424-8.

Kauffman, Daniel. Mennonite Cyclopedic Dictionary. Scottdale, 1937: 11.

Moody, W. R. The Life of Dwight L. Moody. Revell, 1900: 551.

Braght, Thieleman J. van. The Bloody Theatre or Martyrs' Mirror of the Defenseless Christians Who Baptized Only upon Confession of Faith and Who Suffered and Died for the Testimony of Jesus Their Saviour . . . to the Year A.D. 1660. Scottdale, PA: Herald Press, 1951: 423, 778, 779. Available online at: http://www.homecomers.org/mirror/index.htm.

Wenger, J. C. The Doctrines of the Mennonites. Scottdale, 1950: 28.


Author(s) John C Wenger
Date Published 1953

Cite This Article

MLA style

Wenger, John C. "Anointing with Oil." Global Anabaptist Mennonite Encyclopedia Online. 1953. Web. 25 Nov 2024. https://gameo.org/index.php?title=Anointing_with_Oil&oldid=177200.

APA style

Wenger, John C. (1953). Anointing with Oil. Global Anabaptist Mennonite Encyclopedia Online. Retrieved 25 November 2024, from https://gameo.org/index.php?title=Anointing_with_Oil&oldid=177200.



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Adapted by permission of Herald Press, Harrisonburg, Virginia, from Mennonite Encyclopedia, Vol. 1, p. 128. All rights reserved.


©1996-2024 by the Global Anabaptist Mennonite Encyclopedia Online. All rights reserved.

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