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Darlington Mennonite ([[General Conference Mennonite Church (GCM)|General Conference Mennonite]]) Mission was a station among the [[Cheyenne People|Cheyenne ]]and Arapahoe Indians. Darlington is a village near El Reno in central [[Oklahoma (USA)|Oklahoma, ]]once the center of the government agency for these tribes. The government built its first Indian schools here, and here several religious bodies began their mission work with these tribes. In 1880 S. S. Haury<strong> </strong>became the first teacher in the mission school opened at Darlington by the<strong> </strong>General Conference Mennonite Church. The government granted the station many material favors, such as the wood from the nearby forest, the use of the governmental sawmill, and 40 acres of good land. The mission home was opened in August 1881 and a school for 25 pupils in the same autumn. Instruction in the school was conducted in English, whereas work with the adults was done in the native languages of the Indians, at first through interpreters. Food, clothing and other necessities were furnished by the government.
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Darlington Mennonite ([[General Conference Mennonite Church (GCM)|General Conference Mennonite]]) Mission was a station among the [[Cheyenne People|Cheyenne ]]and Arapaho. Darlington is a village near El Reno in central [[Oklahoma (USA)|Oklahoma, ]]once the center of the government agency for these nations. The government built its first Indigenous schools here, and here several religious bodies began their mission work with these nations. In 1880 S. S. Haury became the first teacher in the mission school opened at Darlington by the General Conference Mennonite Church. The government granted the station many material favors, such as the wood from the nearby forest, the use of the governmental sawmill, and 40 acres of good land. The mission home was opened in August 1881 and a school for 25 pupils in the same autumn. Instruction in the school was conducted in English, whereas work with the adults was done in the Indigenous languages, at first through interpreters. Food, clothing and other necessities were furnished by the government.
  
This encouraging beginning justified bright hopes for the future. But on 19 February 1882 the beautiful new building burned down with practically all its contents. The only son of the Haurys and three Indian children suffocated in the smoke before they could be reached. In spite of the shock of the tragedy, a new brick building was put up before the close of the year, twice as large as the original building.
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This encouraging beginning justified bright hopes for the future. But on 19 February 1882 the beautiful new building burned down with practically all its contents. The only son of the Haurys and three Indigenous children suffocated in the smoke before they could be reached. In spite of the shock of the tragedy, a new brick building was put up before the close of the year, twice as large as the original building.
  
Since the station at [[Cantonment Mennonite Mission (Canton, Oklahoma, USA)|Cantonment ]]had been planned in the meantime and the Haurys were stationed there, the work at Darlington was assigned to the Schultzes, and six months later to the H. R. Voths, together with a staff of workers to care for the 50 pupils in the boarding school. Evangelization was carried on among the adult Indians in their camps. In 1889 Mrs. Voth died, and three years later the J. S. Krehbiels were put in charge of the station.
+
Since the station at [[Cantonment Mennonite Mission (Canton, Oklahoma, USA)|Cantonment ]]had been planned in the meantime and the Haurys were stationed there, the work at Darlington was assigned to the Schultzes, and six months later to the H. R. Voths, together with a staff of workers to care for the 50 pupils in the boarding school. Evangelization was carried on among the adult Indigenous in their camps. In 1889 Mrs. Voth died, and three years later the J. S. Krehbiels were put in charge of the station.
  
About this time the Indians began to move away to other places, and the school was taken over by the government. The church withdrew from the station, Voth transferring to the work with the Indians in [[Arizona (USA)|Arizona]]<em>. </em>No congregation was ever organized at Darlington. In 1889 the first baptism took place on one of the older girls in the school; another who was to have been baptized died the week before. Others were baptized at [[Indian Industrial School (Halstead, Kansas, USA)|Halstead]], where they had gone for further education. Many of the children and adults of this station died of tuberculosis, some of them in faith in the Lord Jesus, but too suddenly to be received into the church. Some of the Indians later joined other churches.
+
About this time the Indigenous people began to move away to other places, and the school was taken over by the government. The church withdrew from the station, Voth transferring to the work with the Indigenous people in [[Arizona (USA)|Arizona]]. No congregation was ever organized at Darlington. In 1889 the first baptism took place of one of the older girls in the school; another who was to have been baptized died the week before. Others were baptized at [[Indian Industrial School (Halstead, Kansas, USA)|Halstead]], where they had gone for further education. Many of the children and adults of this station died of tuberculosis, some of them in faith in the Lord Jesus, but too suddenly to be received into the church. Some of the Indigenous people later joined other churches.
 
= Bibliography =
 
= Bibliography =
 
Hege, Christian and Christian Neff.<em> Mennonitisches Lexikon</em>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe; Schneider, 1913-1967: I, 395 f.
 
Hege, Christian and Christian Neff.<em> Mennonitisches Lexikon</em>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe; Schneider, 1913-1967: I, 395 f.
 
{{GAMEO_footer|hp=Vol. 2, pp. 15-16|date=1956|a1_last=Voth|a1_first=H. R|a2_last=|a2_first=}}
 
{{GAMEO_footer|hp=Vol. 2, pp. 15-16|date=1956|a1_last=Voth|a1_first=H. R|a2_last=|a2_first=}}

Latest revision as of 18:16, 26 January 2023

Darlington Mennonite (General Conference Mennonite) Mission was a station among the Cheyenne and Arapaho. Darlington is a village near El Reno in central Oklahoma, once the center of the government agency for these nations. The government built its first Indigenous schools here, and here several religious bodies began their mission work with these nations. In 1880 S. S. Haury became the first teacher in the mission school opened at Darlington by the General Conference Mennonite Church. The government granted the station many material favors, such as the wood from the nearby forest, the use of the governmental sawmill, and 40 acres of good land. The mission home was opened in August 1881 and a school for 25 pupils in the same autumn. Instruction in the school was conducted in English, whereas work with the adults was done in the Indigenous languages, at first through interpreters. Food, clothing and other necessities were furnished by the government.

This encouraging beginning justified bright hopes for the future. But on 19 February 1882 the beautiful new building burned down with practically all its contents. The only son of the Haurys and three Indigenous children suffocated in the smoke before they could be reached. In spite of the shock of the tragedy, a new brick building was put up before the close of the year, twice as large as the original building.

Since the station at Cantonment had been planned in the meantime and the Haurys were stationed there, the work at Darlington was assigned to the Schultzes, and six months later to the H. R. Voths, together with a staff of workers to care for the 50 pupils in the boarding school. Evangelization was carried on among the adult Indigenous in their camps. In 1889 Mrs. Voth died, and three years later the J. S. Krehbiels were put in charge of the station.

About this time the Indigenous people began to move away to other places, and the school was taken over by the government. The church withdrew from the station, Voth transferring to the work with the Indigenous people in Arizona. No congregation was ever organized at Darlington. In 1889 the first baptism took place of one of the older girls in the school; another who was to have been baptized died the week before. Others were baptized at Halstead, where they had gone for further education. Many of the children and adults of this station died of tuberculosis, some of them in faith in the Lord Jesus, but too suddenly to be received into the church. Some of the Indigenous people later joined other churches.

Bibliography

Hege, Christian and Christian Neff. Mennonitisches Lexikon, 4 vols. Frankfurt & Weierhof: Hege; Karlsruhe; Schneider, 1913-1967: I, 395 f.


Author(s) H. R Voth
Date Published 1956

Cite This Article

MLA style

Voth, H. R. "Darlington Mennonite Mission (Darlington, Oklahoma, USA)." Global Anabaptist Mennonite Encyclopedia Online. 1956. Web. 18 Dec 2024. https://gameo.org/index.php?title=Darlington_Mennonite_Mission_(Darlington,_Oklahoma,_USA)&oldid=174717.

APA style

Voth, H. R. (1956). Darlington Mennonite Mission (Darlington, Oklahoma, USA). Global Anabaptist Mennonite Encyclopedia Online. Retrieved 18 December 2024, from https://gameo.org/index.php?title=Darlington_Mennonite_Mission_(Darlington,_Oklahoma,_USA)&oldid=174717.




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Adapted by permission of Herald Press, Harrisonburg, Virginia, from Mennonite Encyclopedia, Vol. 2, pp. 15-16. All rights reserved.


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