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[[File:John%20Ruth%20at%20Detweiler.jpg|300px|thumb|right|''John Ruth behind long pulpit at dedication of the restored Detweiler meetinghouse, Roseville, Ontario in Sept. 1999.'']] | [[File:John%20Ruth%20at%20Detweiler.jpg|300px|thumb|right|''John Ruth behind long pulpit at dedication of the restored Detweiler meetinghouse, Roseville, Ontario in Sept. 1999.'']] | ||
| − | In the early days the Mennonites in the eastern [[United States of America|United States]] seated their ordained men during the Sunday service on a long bench at one side or end of the meetinghouse behind a table. Later, when a pulpit was introduced to replace the table, it was made of sufficient length to completely cover the bench. From this bench (1) the deacon rose to conduct "the opening," i.e., to read a Scripture, offer comment, and lead in prayer; (2) the preacher appointed for the morning rose to preach the sermon; (3) all other ordained men present "gave testimony," seated, in order of seniority. Thus all the men "on the bench" took part in every service. The term "the bench" came to refer to the official ministerial body of the congregation including bishop, preachers, and deacons. To be "on the bench" came to mean to have official responsibility in the congregation, and an ordained man who moved into the congregation was not "on the bench" until officially voted in by the congregation, and might remain "off the bench" all his life. The "bench" is not a formal official term, but only a customary expression. It was in the 1950s, however, still commonly used in the [[LMC: | + | In the early days the Mennonites in the eastern [[United States of America|United States]] seated their ordained men during the Sunday service on a long bench at one side or end of the meetinghouse behind a table. Later, when a pulpit was introduced to replace the table, it was made of sufficient length to completely cover the bench. From this bench (1) the deacon rose to conduct "the opening," i.e., to read a Scripture, offer comment, and lead in prayer; (2) the preacher appointed for the morning rose to preach the sermon; (3) all other ordained men present "gave testimony," seated, in order of seniority. Thus all the men "on the bench" took part in every service. The term "the bench" came to refer to the official ministerial body of the congregation including bishop, preachers, and deacons. To be "on the bench" came to mean to have official responsibility in the congregation, and an ordained man who moved into the congregation was not "on the bench" until officially voted in by the congregation, and might remain "off the bench" all his life. The "bench" is not a formal official term, but only a customary expression. It was in the 1950s, however, still commonly used in the [[LMC: a Fellowship of Anabaptist Churches|Lancaster]], [[Franconia Mennonite Conference (Mennonite Church USA)|Franconia]], and [[Washington County (Maryland) and Franklin County (Pennsylvania) Mennonite Conference|Washington-Franklin]] (MC) conference districts as well as by the [[Old Order Mennonites|Old Order]], [[Stauffer Mennonite Church|Stauffer]], and [[Reformed Mennonite Church|Reformed]] Mennonites in the [[United States of America|United States]] and [[Canada|Canada]]. It is used only in the absence of a one-pastor system. |
{{GAMEO_footer|hp=Vol. 1, pp. 272-273|date=1953|a1_last=Bender|a1_first=Harold S|a2_last= |a2_first= }} | {{GAMEO_footer|hp=Vol. 1, pp. 272-273|date=1953|a1_last=Bender|a1_first=Harold S|a2_last= |a2_first= }} | ||
Latest revision as of 19:13, 8 August 2023
In the early days the Mennonites in the eastern United States seated their ordained men during the Sunday service on a long bench at one side or end of the meetinghouse behind a table. Later, when a pulpit was introduced to replace the table, it was made of sufficient length to completely cover the bench. From this bench (1) the deacon rose to conduct "the opening," i.e., to read a Scripture, offer comment, and lead in prayer; (2) the preacher appointed for the morning rose to preach the sermon; (3) all other ordained men present "gave testimony," seated, in order of seniority. Thus all the men "on the bench" took part in every service. The term "the bench" came to refer to the official ministerial body of the congregation including bishop, preachers, and deacons. To be "on the bench" came to mean to have official responsibility in the congregation, and an ordained man who moved into the congregation was not "on the bench" until officially voted in by the congregation, and might remain "off the bench" all his life. The "bench" is not a formal official term, but only a customary expression. It was in the 1950s, however, still commonly used in the Lancaster, Franconia, and Washington-Franklin (MC) conference districts as well as by the Old Order, Stauffer, and Reformed Mennonites in the United States and Canada. It is used only in the absence of a one-pastor system.
| Author(s) | Harold S Bender |
|---|---|
| Date Published | 1953 |
Cite This Article
MLA style
Bender, Harold S. "Bench." Global Anabaptist Mennonite Encyclopedia Online. 1953. Web. 24 Nov 2024. https://gameo.org/index.php?title=Bench&oldid=177078.
APA style
Bender, Harold S. (1953). Bench. Global Anabaptist Mennonite Encyclopedia Online. Retrieved 24 November 2024, from https://gameo.org/index.php?title=Bench&oldid=177078.
Adapted by permission of Herald Press, Harrisonburg, Virginia, from Mennonite Encyclopedia, Vol. 1, pp. 272-273. All rights reserved.
©1996-2024 by the Global Anabaptist Mennonite Encyclopedia Online. All rights reserved.