Difference between revisions of "Gross, Veronika (16th century)"
| [checked revision] | [checked revision] |
m (Text replace - "</em><em>" to "") |
m (Text replace - "<em>Mennonitisches Lexikon</em>" to "''Mennonitisches Lexikon''") |
||
| Line 1: | Line 1: | ||
Vernonika Gross (<em>Albrechtin</em>), wife of [[Gross, Jakob (16th century)|Jakob Gross]] and like him a native of [[Waldshut (Baden-Württemberg, Germany)|Waldshut]]. She was one of the first women to join the [[Anabaptism|Anabaptist]] movement. She was baptized in 1525 by a preacher whom she called [[Reublin, Wilhelm (1480/84-after 1559)|Wilhelm (Reublin?)]] in her cross-examination. In [[Augsburg (Freistaat Bayern, Germany)|Augsburg]] she and Anna Salminger contributed to the spread and establishment of the Anabaptist congregation by their influence on the women. For a while she and her husband lived (1526) in the home of [[Langenmantel, Eitelhans (d. 1528)|Eitelhans Langenmantel]]. After the capture of her husband (15 September 1527) she sought to provide for herself by sewing and spinning. But she must have found it difficult to earn a living, for she sold two of her husband's books, the Prophets—probably the Worms translation—for four Batzen, and a small Testament for 13 Kreuzer. She attended the meetings faithfully, and was one of the 88 participants in the Easter service (12 April 1528) held in the home of the sculptor Doucher, which was so abruptly ended by the capture of those present. In the cross-examination she stated that she had joined the Anabaptists "since she was convinced that this was the right way." Because she refused to recant she was driven out of the city with lashes on 30 April. | Vernonika Gross (<em>Albrechtin</em>), wife of [[Gross, Jakob (16th century)|Jakob Gross]] and like him a native of [[Waldshut (Baden-Württemberg, Germany)|Waldshut]]. She was one of the first women to join the [[Anabaptism|Anabaptist]] movement. She was baptized in 1525 by a preacher whom she called [[Reublin, Wilhelm (1480/84-after 1559)|Wilhelm (Reublin?)]] in her cross-examination. In [[Augsburg (Freistaat Bayern, Germany)|Augsburg]] she and Anna Salminger contributed to the spread and establishment of the Anabaptist congregation by their influence on the women. For a while she and her husband lived (1526) in the home of [[Langenmantel, Eitelhans (d. 1528)|Eitelhans Langenmantel]]. After the capture of her husband (15 September 1527) she sought to provide for herself by sewing and spinning. But she must have found it difficult to earn a living, for she sold two of her husband's books, the Prophets—probably the Worms translation—for four Batzen, and a small Testament for 13 Kreuzer. She attended the meetings faithfully, and was one of the 88 participants in the Easter service (12 April 1528) held in the home of the sculptor Doucher, which was so abruptly ended by the capture of those present. In the cross-examination she stated that she had joined the Anabaptists "since she was convinced that this was the right way." Because she refused to recant she was driven out of the city with lashes on 30 April. | ||
= Bibliography = | = Bibliography = | ||
| − | Hege, Christian and Christian Neff. | + | Hege, Christian and Christian Neff. ''Mennonitisches Lexikon'', 4 vols. Frankfurt & Weierhof: Hege; Karlsruhe; Schneider, 1913-1967: II, 188. |
Roth, Friedrich. <em>Augsburgs Reformationsgeschichte</em>. München: Theodor Ackermann, 1901. | Roth, Friedrich. <em>Augsburgs Reformationsgeschichte</em>. München: Theodor Ackermann, 1901. | ||
Latest revision as of 07:28, 16 January 2017
Vernonika Gross (Albrechtin), wife of Jakob Gross and like him a native of Waldshut. She was one of the first women to join the Anabaptist movement. She was baptized in 1525 by a preacher whom she called Wilhelm (Reublin?) in her cross-examination. In Augsburg she and Anna Salminger contributed to the spread and establishment of the Anabaptist congregation by their influence on the women. For a while she and her husband lived (1526) in the home of Eitelhans Langenmantel. After the capture of her husband (15 September 1527) she sought to provide for herself by sewing and spinning. But she must have found it difficult to earn a living, for she sold two of her husband's books, the Prophets—probably the Worms translation—for four Batzen, and a small Testament for 13 Kreuzer. She attended the meetings faithfully, and was one of the 88 participants in the Easter service (12 April 1528) held in the home of the sculptor Doucher, which was so abruptly ended by the capture of those present. In the cross-examination she stated that she had joined the Anabaptists "since she was convinced that this was the right way." Because she refused to recant she was driven out of the city with lashes on 30 April.
Bibliography
Hege, Christian and Christian Neff. Mennonitisches Lexikon, 4 vols. Frankfurt & Weierhof: Hege; Karlsruhe; Schneider, 1913-1967: II, 188.
Roth, Friedrich. Augsburgs Reformationsgeschichte. München: Theodor Ackermann, 1901.
Roth, Friedrich. Zeitschrift des Historischen Vereins für Schwaben und Neuburg 28 (1901): 6 ff.
| Author(s) | Christian Hege |
|---|---|
| Date Published | 1956 |
Cite This Article
MLA style
Hege, Christian. "Gross, Veronika (16th century)." Global Anabaptist Mennonite Encyclopedia Online. 1956. Web. 18 Dec 2024. https://gameo.org/index.php?title=Gross,_Veronika_(16th_century)&oldid=146451.
APA style
Hege, Christian. (1956). Gross, Veronika (16th century). Global Anabaptist Mennonite Encyclopedia Online. Retrieved 18 December 2024, from https://gameo.org/index.php?title=Gross,_Veronika_(16th_century)&oldid=146451.
Adapted by permission of Herald Press, Harrisonburg, Virginia, from Mennonite Encyclopedia, Vol. 2, p. 599. All rights reserved.
©1996-2024 by the Global Anabaptist Mennonite Encyclopedia Online. All rights reserved.