Difference between revisions of "James, Epistle of"

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m (Text replace - "<em>Mennonitisches Lexikon</em>. 4 v." to "<em>Mennonitisches Lexikon</em>, 4 vols.")
m (Text replace - "<em>Mennonitisches Lexikon</em>, 4 vols. Frankfurt & Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. II," to "''Mennonitisches Lexikon'', 4 vols. Frankfurt & Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. II,")
 
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The Epistle of James is generally attributed to James, the brother of Jesus, in Jerusalem. [[Luther, Martin (1483-1546)|Luther]] called it an "epistle of straw," because it does not "promote Jesus." [[Menno Simons (1496-1561)|Menno]] criticized Luther severely for this statement. But even though the name of Jesus is mentioned only twice, His teachings meet us throughout, as they are given in the Gospels, particularly in the [[Sermon on the Mount|Sermon on the Mount]]. His earnest admonition to endure suffering and trial in patience, his opposition to an unfruitful theology, his warning against sins of the tongue, against the secularization of the church, against the injurious influence of wealth and opulent living, the command against swearing, and his insistence upon a life of prayer make of the Epistle of James a classic exponent of a practical Christianity which permeates everyday life. No wonder that it has always been highly regarded in [[Anabaptism|Anabaptist]] circles.
 
The Epistle of James is generally attributed to James, the brother of Jesus, in Jerusalem. [[Luther, Martin (1483-1546)|Luther]] called it an "epistle of straw," because it does not "promote Jesus." [[Menno Simons (1496-1561)|Menno]] criticized Luther severely for this statement. But even though the name of Jesus is mentioned only twice, His teachings meet us throughout, as they are given in the Gospels, particularly in the [[Sermon on the Mount|Sermon on the Mount]]. His earnest admonition to endure suffering and trial in patience, his opposition to an unfruitful theology, his warning against sins of the tongue, against the secularization of the church, against the injurious influence of wealth and opulent living, the command against swearing, and his insistence upon a life of prayer make of the Epistle of James a classic exponent of a practical Christianity which permeates everyday life. No wonder that it has always been highly regarded in [[Anabaptism|Anabaptist]] circles.
 
= Bibliography =
 
= Bibliography =
Hege, Christian and Christian Neff. <em>Mennonitisches Lexikon</em>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. II, 388.
+
Hege, Christian and Christian Neff. ''Mennonitisches Lexikon'', 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. II, 388.
  
 
Krahn, Cornelius. <em>Menno Simons, 1496-1561 : ein Beitrag zur Geschichte und Theologie der Taufgesinnten.</em> Karlsruhe i. B.: H. Schneider, 1936: 56, 109.
 
Krahn, Cornelius. <em>Menno Simons, 1496-1561 : ein Beitrag zur Geschichte und Theologie der Taufgesinnten.</em> Karlsruhe i. B.: H. Schneider, 1936: 56, 109.
 
{{GAMEO_footer|hp=Vol. 3, p. 70|date=1957|a1_last=Neff|a1_first=Christian|a2_last=|a2_first=}}
 
{{GAMEO_footer|hp=Vol. 3, p. 70|date=1957|a1_last=Neff|a1_first=Christian|a2_last=|a2_first=}}

Latest revision as of 00:25, 16 January 2017

The Epistle of James is generally attributed to James, the brother of Jesus, in Jerusalem. Luther called it an "epistle of straw," because it does not "promote Jesus." Menno criticized Luther severely for this statement. But even though the name of Jesus is mentioned only twice, His teachings meet us throughout, as they are given in the Gospels, particularly in the Sermon on the Mount. His earnest admonition to endure suffering and trial in patience, his opposition to an unfruitful theology, his warning against sins of the tongue, against the secularization of the church, against the injurious influence of wealth and opulent living, the command against swearing, and his insistence upon a life of prayer make of the Epistle of James a classic exponent of a practical Christianity which permeates everyday life. No wonder that it has always been highly regarded in Anabaptist circles.

Bibliography

Hege, Christian and Christian Neff. Mennonitisches Lexikon, 4 vols. Frankfurt & Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. II, 388.

Krahn, Cornelius. Menno Simons, 1496-1561 : ein Beitrag zur Geschichte und Theologie der Taufgesinnten. Karlsruhe i. B.: H. Schneider, 1936: 56, 109.


Author(s) Christian Neff
Date Published 1957

Cite This Article

MLA style

Neff, Christian. "James, Epistle of." Global Anabaptist Mennonite Encyclopedia Online. 1957. Web. 18 Dec 2024. https://gameo.org/index.php?title=James,_Epistle_of&oldid=145193.

APA style

Neff, Christian. (1957). James, Epistle of. Global Anabaptist Mennonite Encyclopedia Online. Retrieved 18 December 2024, from https://gameo.org/index.php?title=James,_Epistle_of&oldid=145193.




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Adapted by permission of Herald Press, Harrisonburg, Virginia, from Mennonite Encyclopedia, Vol. 3, p. 70. All rights reserved.


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