Davidjorists - Revision history

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Davidjorists, the followers of [[David Joris (ca. 1501-1556)|David Joris]], must have been very numerous in the [[Netherlands|Netherlands]]. In 1539 a group of Davidjorist [[Anabaptism|Anabaptists]] were put to death at [[Delft (Zuid-Holland, Netherlands)|Delft , ]]where David Joris himself had lived and been an elder. In this town followers of David Joris were still found in 1544 and even in 1596 traces of Davidjorism existed here. Elsewhere Davidjorism was also spread widely. In 1587 it was said that in the province of [[Overijssel (Netherlands)|Overijssel]]the followers of David Joris were rapidly increasing. They lasted until the seventeenth century.

Some martyrs, though included in [[Braght, Tieleman Jansz van (1625-1664)|van Braght's]][[Martyrs' Mirror|Martyrs' Mirror]], were Davidjorists, for example, [[Anneken Jans (d. 1539) |Anneken Jans]], executed in 1539, and [[Beckum, Maria van (d. 1544)|Maria]]and [[Beckum, Ursula van (d. 1544)|Ursula van Beckum]], executed in 1544. In 1544 [[Joriaen Ketel (1511-1544)|Jurriaen Ketel]], an ardent disciple of David Joris, who had edited his books, was put to death at [[Deventer (Overijssel, Netherlands)|Deventer]]. It seems that the Davidjorists were very active during this time, for in many records mention is made of their activity. In those records they are often called Davidjorists or [[Batenburg, Jan van (1495-1538)|Batenburgers]], as for example the notorious Münsterite leader [[Cornelis Jan Oliviers Appelman (d. 1545)|Cornelis Appelman]]. The identification of Davidjorists with Batenburgers is, however, wrong. Davidjorists, like David Joris himself, were averse to violence; the Batenburgers were not. The principles of the Davidjorists were the same as those of their leader; they were not loyal to the strict principles of Christian discipleship, which often resulted in suffering and martyrdom, and avoided "the oppression and affliction because of the Word of the Lord." As [[Menno Simons (1496-1561)|Menno Simons]] summarizes, they tolerated dissembling with the world in order to live safely. The accusation that they were as a group libertines and guilty of sexual immorality has not been proved, though some Davidjorists confessed to horrible debauches, and though there are a few cases of conjugal disloyalty among the Davidjorists.

= Bibliography =
Brandt, Gerhard. Historie der Reformatie in en ontrent de Nederlanden. 1677: 134.

Doopsgezinde Bijdragen (1911): 40.

Hoop Scheffer, Jacob Gijsbert de. Inventaris der Archiefstukken berustende bij de Vereenigde Doopsgezinde Gemeente to Amsterdam. 2 v. Amsterdam: Uitgegeven en ten geschenke aangeboden door den Kerkeraad dier Gemeente, 1883-1884: I, Nos. 264-65, 267, 271, 277, 310, 443.

Kühler, Wilhelmus Johannes. Geschiedenis der Nederlandsche Doopsgezinden in de Zestiende Eeuw. Haarlem: H.D. Tjeenk Willink, 1932: I, 219-229. 

Pijper, Fredrick. Nederlandsch archief voor kerkgeschiedenis. 's-Gravenhage: Martinus Nijhoff, 1908-1910. 1903: II, 272.

Visscher, H. and L. A. van Langeraad. Biographisch Woordenboek von Protestantsche Godgeleerden in Nederland. The Hague, 1903-: I, 310 f.

{{GAMEO_footer|hp=Vol. 2, p. 19|date=1956|a1_last=van der Zijpp|a1_first=Nanne|a2_last=|a2_first=}}

@@ Line 1: / Line 1: @@
 Davidjorists, the followers of [[David Joris (ca. 1501-1556)|David Joris]], must have been very numerous in the [[Netherlands|Netherlands]]. In 1539 a group of Davidjorist [[Anabaptism|Anabaptists]] were put to death at [[Delft (Zuid-Holland, Netherlands)|Delft, ]]where David Joris himself had lived and been an elder. In this town followers of David Joris were still found in 1544 and even in 1596 traces of Davidjorism existed here. Elsewhere Davidjorism was also spread widely. In 1587 it was said that in the province of [[Overijssel (Netherlands)|Overijssel ]]the followers of David Joris were rapidly increasing. They lasted until the seventeenth century.
-Some martyrs, though included in [[Braght, Tieleman Jansz van (1625-1664)|van Braght's ]]<em>[[Martyrs' Mirror|<em>Martyrs' Mirror</em>]]</em>, were Davidjorists, for example, [[Anneken Jans (d. 1539) |Anneken Jans]], executed in 1539, and [[Beckum, Maria van (d. 1544)|Maria ]]and [[Beckum, Ursula van (d. 1544)|Ursula van Beckum]], executed in 1544. In 1544 [[Joriaen Ketel (1511-1544)|Jurriaen Ketel]], an ardent disciple of David Joris, who had edited his books, was put to death at [[Deventer (Overijssel, Netherlands)|Deventer]]. It seems that the Davidjorists were very active during this time, for in many records mention is made of their activity. In those records they are often called Davidjorists or [[Batenburg, Jan van (1495-1538)|Batenburgers]], as for example the notorious Münsterite leader [[Cornelis Jan Oliviers Appelman (d. 1545)|Cornelis Appelman]]. The identification of Davidjorists with Batenburgers is, however, wrong. Davidjorists, like David Joris himself, were averse to violence; the Batenburgers were not. The principles of the Davidjorists were the same as those of their leader; they were not loyal to the strict principles of Christian discipleship, which often resulted in suffering and martyrdom, and avoided "the oppression and affliction because of the Word of the Lord." As [[Menno Simons (1496-1561)|Menno Simons]] summarizes, they tolerated dissembling with the world in order to live safely. The accusation that they were as a group libertines and guilty of sexual immorality has not been proved, though some Davidjorists confessed to horrible debauches, and though there are a few cases of conjugal disloyalty among the Davidjorists.
+Some martyrs, though included in [[Braght, Tieleman Jansz van (1625-1664)|van Braght's ]]<em>[[Martyrs' Mirror]]</em>, were Davidjorists, for example, [[Anneken Jans (d. 1539) |Anneken Jans]], executed in 1539, and [[Beckum, Maria van (d. 1544)|Maria ]]and [[Beckum, Ursula van (d. 1544)|Ursula van Beckum]], executed in 1544. In 1544 [[Joriaen Ketel (1511-1544)|Jurriaen Ketel]], an ardent disciple of David Joris, who had edited his books, was put to death at [[Deventer (Overijssel, Netherlands)|Deventer]]. It seems that the Davidjorists were very active during this time, for in many records mention is made of their activity. In those records they are often called Davidjorists or [[Batenburg, Jan van (1495-1538)|Batenburgers]], as for example the notorious Münsterite leader [[Cornelis Jan Oliviers Appelman (d. 1545)|Cornelis Appelman]]. The identification of Davidjorists with Batenburgers is, however, wrong. Davidjorists, like David Joris himself, were averse to violence; the Batenburgers were not. The principles of the Davidjorists were the same as those of their leader; they were not loyal to the strict principles of Christian discipleship, which often resulted in suffering and martyrdom, and avoided "the oppression and affliction because of the Word of the Lord." As [[Menno Simons (1496-1561)|Menno Simons]] summarizes, they tolerated dissembling with the world in order to live safely. The accusation that they were as a group libertines and guilty of sexual immorality has not been proved, though some Davidjorists confessed to horrible debauches, and though there are a few cases of conjugal disloyalty among the Davidjorists.
 = Bibliography =
 Brandt, Gerhard. <em>Historie der Reformatie in en ontrent de Nederlanden. </em>1677: 134.

@@ Line 9: / Line 9: @@
 Hoop Scheffer, Jacob Gijsbert de. <em>Inventaris der Archiefstukken berustende bij de Vereenigde Doopsgezinde Gemeente to Amsterdam</em>, 2 vols. Amsterdam: Uitgegeven en ten geschenke aangeboden door den Kerkeraad dier Gemeente, 1883-1884: I, Nos. 264-65, 267, 271, 277, 310, 443.
-Kühler, Wilhelmus Johannes. <em>Geschiedenis der Nederlandsche Doopsgezinden in de Zestiende Eeuw</em>. Haarlem: H.D. Tjeenk Willink, 1932: I, 219-229.<em> </em>
+Kühler, Wilhelmus Johannes. <em>Geschiedenis der Nederlandsche Doopsgezinden in de Zestiende Eeuw</em>. Haarlem: H.D. Tjeenk Willink, 1932: I, 219-229.
 Pijper, Fredrick. <em>Nederlandsch archief voor kerkgeschiedenis. </em>'s-Gravenhage: Martinus Nijhoff, 1908-1910. 1903: II, 272.

@@ Line 1: / Line 1: @@
 Davidjorists, the followers of [[David Joris (ca. 1501-1556)|David Joris]], must have been very numerous in the [[Netherlands|Netherlands]]. In 1539 a group of Davidjorist [[Anabaptism|Anabaptists]] were put to death at [[Delft (Zuid-Holland, Netherlands)|Delft, ]]where David Joris himself had lived and been an elder. In this town followers of David Joris were still found in 1544 and even in 1596 traces of Davidjorism existed here. Elsewhere Davidjorism was also spread widely. In 1587 it was said that in the province of [[Overijssel (Netherlands)|Overijssel ]]the followers of David Joris were rapidly increasing. They lasted until the seventeenth century.
-Some martyrs, though included in [[Braght, Tieleman Jansz van (1625-1664)|van Braght's ]]<em>[[Martyrs' Mirror|<em>Martyrs' Mirror</em>]]</em>, were Davidjorists, for example, [[Anneken Jans (d. 1539) |Anneken Jans]], executed in 1539, and [[Beckum, Maria van (d. 1544)|Maria ]]and [[Beckum, Ursula van (d. 1544)|Ursula van Beckum]], executed in 1544. In 1544 [[Joriaen Ketel (1511-1544)|Jurriaen Ketel]], an ardent disciple of David Joris, who had edited his books, was put to death at [[Deventer (Overijssel, Netherlands)|Deventer]]. It seems that the Davidjorists were very active during this time, for in many records mention is made of their activity. In those records they are often called Davidjorists or [[Batenburg, Jan van (1495-1538)|Batenburgers]], as for example the notorious Münsterite leader [[Cornelis Jan Oliviers Appelman (d. 1545)|Cornelis Appelman]]. The identification of Davidjorists with Batenburgers is, however, wrong. Davidjorists, like David Joris himself, were averse to violence; the Batenburgers were not. The principles of the Davidjorists were the same as those of their leader; they were not loyal to the strict principles of Christian discipleship, which often resulted in suffering and martyrdom, and avoided "the oppression and affliction because of the Word of the Lord." As [[Menno Simons (1496-1561)|Menno Simons]]<strong> </strong>summarizes, they tolerated dissembling with the world in order to live safely. The accusation that they were as a group libertines and guilty of sexual immorality has not been proved, though some Davidjorists confessed to horrible debauches, and though there are a few cases of conjugal disloyalty among the Davidjorists.
+Some martyrs, though included in [[Braght, Tieleman Jansz van (1625-1664)|van Braght's ]]<em>[[Martyrs' Mirror|<em>Martyrs' Mirror</em>]]</em>, were Davidjorists, for example, [[Anneken Jans (d. 1539) |Anneken Jans]], executed in 1539, and [[Beckum, Maria van (d. 1544)|Maria ]]and [[Beckum, Ursula van (d. 1544)|Ursula van Beckum]], executed in 1544. In 1544 [[Joriaen Ketel (1511-1544)|Jurriaen Ketel]], an ardent disciple of David Joris, who had edited his books, was put to death at [[Deventer (Overijssel, Netherlands)|Deventer]]. It seems that the Davidjorists were very active during this time, for in many records mention is made of their activity. In those records they are often called Davidjorists or [[Batenburg, Jan van (1495-1538)|Batenburgers]], as for example the notorious Münsterite leader [[Cornelis Jan Oliviers Appelman (d. 1545)|Cornelis Appelman]]. The identification of Davidjorists with Batenburgers is, however, wrong. Davidjorists, like David Joris himself, were averse to violence; the Batenburgers were not. The principles of the Davidjorists were the same as those of their leader; they were not loyal to the strict principles of Christian discipleship, which often resulted in suffering and martyrdom, and avoided "the oppression and affliction because of the Word of the Lord." As [[Menno Simons (1496-1561)|Menno Simons]] summarizes, they tolerated dissembling with the world in order to live safely. The accusation that they were as a group libertines and guilty of sexual immorality has not been proved, though some Davidjorists confessed to horrible debauches, and though there are a few cases of conjugal disloyalty among the Davidjorists.
 = Bibliography =
 Brandt, Gerhard. <em>Historie der Reformatie in en ontrent de Nederlanden. </em>1677: 134.

@@ Line 1: / Line 1: @@
-Davidjorists, the followers of [[David Joris (ca. 1501-1556)|David Joris]], must have been very numerous in the [[Netherlands|Netherlands]]. In 1539 a group of Davidjorist [[Anabaptism|Anabaptists]] were put to death at [[Delft (Zuid-Holland, Netherlands)|Delft<em>, </em>]]where David Joris himself had lived and been an elder. In this town followers of David Joris were still found in 1544 and even in 1596 traces of Davidjorism existed here. Elsewhere Davidjorism was also spread widely. In 1587 it was said that in the province of [[Overijssel (Netherlands)|Overijssel ]]the followers of David Joris were rapidly increasing. They lasted until the seventeenth century.
+Davidjorists, the followers of [[David Joris (ca. 1501-1556)|David Joris]], must have been very numerous in the [[Netherlands|Netherlands]]. In 1539 a group of Davidjorist [[Anabaptism|Anabaptists]] were put to death at [[Delft (Zuid-Holland, Netherlands)|Delft, ]]where David Joris himself had lived and been an elder. In this town followers of David Joris were still found in 1544 and even in 1596 traces of Davidjorism existed here. Elsewhere Davidjorism was also spread widely. In 1587 it was said that in the province of [[Overijssel (Netherlands)|Overijssel ]]the followers of David Joris were rapidly increasing. They lasted until the seventeenth century.
-Some martyrs, though included in [[Braght, Tieleman Jansz van (1625-1664)|van Braght's ]]<em>[[Martyrs' Mirror|<em>Martyrs' Mirror</em>]]</em><em>, </em>were Davidjorists, for example, [[Anneken Jans (d. 1539) |Anneken Jans]]<em>, </em>executed in 1539, and [[Beckum, Maria van (d. 1544)|Maria ]]and [[Beckum, Ursula van (d. 1544)|Ursula van Beckum]]<em>, </em>executed in 1544. In 1544 [[Joriaen Ketel (1511-1544)|Jurriaen Ketel]]<em>, </em>an ardent disciple of David Joris, who had edited his books, was put to death at [[Deventer (Overijssel, Netherlands)|Deventer]]. It seems that the Davidjorists were very active during this time, for in many records mention is made of their activity. In those records they are often called Davidjorists or [[Batenburg, Jan van (1495-1538)|Batenburgers]], as for example the notorious Münsterite leader [[Cornelis Jan Oliviers Appelman (d. 1545)|Cornelis Appelman]]. The identification of Davidjorists with Batenburgers is, however, wrong. Davidjorists, like David Joris himself, were averse to violence; the Batenburgers were not. The principles of the Davidjorists were the same as those of their leader; they were not loyal to the strict principles of Christian discipleship, which often resulted in suffering and martyrdom, and avoided "the oppression and affliction because of the Word of the Lord." As [[Menno Simons (1496-1561)|Menno Simons]]<strong> </strong>summarizes, they tolerated dissembling with the world in order to live safely. The accusation that they were as a group libertines and guilty of sexual immorality has not been proved, though some Davidjorists confessed to horrible debauches, and though there are a few cases of conjugal disloyalty among the Davidjorists.
+Some martyrs, though included in [[Braght, Tieleman Jansz van (1625-1664)|van Braght's ]]<em>[[Martyrs' Mirror|<em>Martyrs' Mirror</em>]]</em>, were Davidjorists, for example, [[Anneken Jans (d. 1539) |Anneken Jans]], executed in 1539, and [[Beckum, Maria van (d. 1544)|Maria ]]and [[Beckum, Ursula van (d. 1544)|Ursula van Beckum]], executed in 1544. In 1544 [[Joriaen Ketel (1511-1544)|Jurriaen Ketel]], an ardent disciple of David Joris, who had edited his books, was put to death at [[Deventer (Overijssel, Netherlands)|Deventer]]. It seems that the Davidjorists were very active during this time, for in many records mention is made of their activity. In those records they are often called Davidjorists or [[Batenburg, Jan van (1495-1538)|Batenburgers]], as for example the notorious Münsterite leader [[Cornelis Jan Oliviers Appelman (d. 1545)|Cornelis Appelman]]. The identification of Davidjorists with Batenburgers is, however, wrong. Davidjorists, like David Joris himself, were averse to violence; the Batenburgers were not. The principles of the Davidjorists were the same as those of their leader; they were not loyal to the strict principles of Christian discipleship, which often resulted in suffering and martyrdom, and avoided "the oppression and affliction because of the Word of the Lord." As [[Menno Simons (1496-1561)|Menno Simons]]<strong> </strong>summarizes, they tolerated dissembling with the world in order to live safely. The accusation that they were as a group libertines and guilty of sexual immorality has not been proved, though some Davidjorists confessed to horrible debauches, and though there are a few cases of conjugal disloyalty among the Davidjorists.
 = Bibliography =
 Brandt, Gerhard. <em>Historie der Reformatie in en ontrent de Nederlanden. </em>1677: 134.

@@ Line 1: / Line 1: @@
 Davidjorists, the followers of [[David Joris (ca. 1501-1556)|David Joris]], must have been very numerous in the [[Netherlands|Netherlands]]. In 1539 a group of Davidjorist [[Anabaptism|Anabaptists]] were put to death at [[Delft (Zuid-Holland, Netherlands)|Delft<em>, </em>]]where David Joris himself had lived and been an elder. In this town followers of David Joris were still found in 1544 and even in 1596 traces of Davidjorism existed here. Elsewhere Davidjorism was also spread widely. In 1587 it was said that in the province of [[Overijssel (Netherlands)|Overijssel ]]the followers of David Joris were rapidly increasing. They lasted until the seventeenth century.
-Some martyrs, though included in [[Braght, Tieleman Jansz van (1625-1664)|van Braght's ]]<em>[[Martyrs' Mirror|<em>Martyrs' Mirror</em>]]</em><em>, </em>were Davidjorists, for example, [[Anneken Jans (d. 1539) |Anneken Jans]]<em>, </em>executed in 1539, and [[Beckum, Maria van (d. 1544)|Maria ]]and [[Beckum, Ursula van (d. 1544)|Ursula van Beckum]]<em>, </em>executed in 1544. In 1544 [[Joriaen Ketel (1511-1544)|Jurriaen Ketel]]<em>, </em>an ardent disciple of David Joris, who had edited his books, was put to death at [[Deventer (Overijssel, Netherlands)|Deventer]]. It seems that the Davidjorists were very active during this time, for in many records mention is made of their activity. In those records they are often called Davidjorists or [[Batenburg, Jan van (1495-1538)|Batenburgers]], as for example the notorious Münsterite leader [[Cornelis Jan Oliviers Appelman (d. 1545)|Cornelis Appelman]]<em>. </em>The identification of Davidjorists with Batenburgers is, however, wrong. Davidjorists, like David Joris himself, were averse to violence; the Batenburgers were not. The principles of the Davidjorists were the same as those of their leader; they were not loyal to the strict principles of Christian discipleship, which often resulted in suffering and martyrdom, and avoided "the oppression and affliction because of the Word of the Lord." As [[Menno Simons (1496-1561)|Menno Simons]]<strong> </strong>summarizes, they tolerated dissembling with the world in order to live safely. The accusation that they were as a group libertines and guilty of sexual immorality has not been proved, though some Davidjorists confessed to horrible debauches, and though there are a few cases of conjugal disloyalty among the Davidjorists.
+Some martyrs, though included in [[Braght, Tieleman Jansz van (1625-1664)|van Braght's ]]<em>[[Martyrs' Mirror|<em>Martyrs' Mirror</em>]]</em><em>, </em>were Davidjorists, for example, [[Anneken Jans (d. 1539) |Anneken Jans]]<em>, </em>executed in 1539, and [[Beckum, Maria van (d. 1544)|Maria ]]and [[Beckum, Ursula van (d. 1544)|Ursula van Beckum]]<em>, </em>executed in 1544. In 1544 [[Joriaen Ketel (1511-1544)|Jurriaen Ketel]]<em>, </em>an ardent disciple of David Joris, who had edited his books, was put to death at [[Deventer (Overijssel, Netherlands)|Deventer]]. It seems that the Davidjorists were very active during this time, for in many records mention is made of their activity. In those records they are often called Davidjorists or [[Batenburg, Jan van (1495-1538)|Batenburgers]], as for example the notorious Münsterite leader [[Cornelis Jan Oliviers Appelman (d. 1545)|Cornelis Appelman]]. The identification of Davidjorists with Batenburgers is, however, wrong. Davidjorists, like David Joris himself, were averse to violence; the Batenburgers were not. The principles of the Davidjorists were the same as those of their leader; they were not loyal to the strict principles of Christian discipleship, which often resulted in suffering and martyrdom, and avoided "the oppression and affliction because of the Word of the Lord." As [[Menno Simons (1496-1561)|Menno Simons]]<strong> </strong>summarizes, they tolerated dissembling with the world in order to live safely. The accusation that they were as a group libertines and guilty of sexual immorality has not been proved, though some Davidjorists confessed to horrible debauches, and though there are a few cases of conjugal disloyalty among the Davidjorists.
 = Bibliography =
 Brandt, Gerhard. <em>Historie der Reformatie in en ontrent de Nederlanden. </em>1677: 134.

@@ Line 7: / Line 7: @@
 <em>Doopsgezinde Bijdragen</em> (1911): 40.
-Hoop Scheffer, Jacob Gijsbert de. <em>Inventaris der Archiefstukken berustende bij de Vereenigde Doopsgezinde Gemeente to Amsterdam</em>. 2 v. Amsterdam: Uitgegeven en ten geschenke aangeboden door den Kerkeraad dier Gemeente, 1883-1884: I, Nos. 264-65, 267, 271, 277, 310, 443.
+Hoop Scheffer, Jacob Gijsbert de. <em>Inventaris der Archiefstukken berustende bij de Vereenigde Doopsgezinde Gemeente to Amsterdam</em>, 2 vols. Amsterdam: Uitgegeven en ten geschenke aangeboden door den Kerkeraad dier Gemeente, 1883-1884: I, Nos. 264-65, 267, 271, 277, 310, 443.
 Kühler, Wilhelmus Johannes. <em>Geschiedenis der Nederlandsche Doopsgezinden in de Zestiende Eeuw</em>. Haarlem: H.D. Tjeenk Willink, 1932: I, 219-229.<em> </em>

← Older revision		Revision as of 08:21, 20 January 2014
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	Visscher, H. and L. A. van Langeraad. <em>Biographisch Woordenboek von Protestantsche Godgeleerden in Nederland. </em> The Hague, 1903-: I, 310 f.		Visscher, H. and L. A. van Langeraad. <em>Biographisch Woordenboek von Protestantsche Godgeleerden in Nederland. </em> The Hague, 1903-: I, 310 f.
−	{{GAMEO_footer\|hp=Vol. 2, p. 19\|date=1956\|a1_last=~~van der~~ Zijpp\|a1_first=Nanne\|a2_last=\|a2_first=}}	+	{{GAMEO_footer\|hp=Vol. 2, p. 19\|date=1956\|a1_last=Zijpp\|a1_first=Nanne van der\|a2_last=\|a2_first=}}

@@ Line 2: / Line 2: @@
 Some martyrs, though included in [[Braght, Tieleman Jansz van (1625-1664)|van Braght's]]<em>[[Martyrs' Mirror|&lt;em&gt;Martyrs' Mirror&lt;/em&gt;]]</em><em>, </em>were Davidjorists, for example, [[Anneken Jans (d. 1539) |Anneken Jans]]<em>, </em>executed in 1539, and [[Beckum, Maria van (d. 1544)|Maria]]and [[Beckum, Ursula van (d. 1544)|Ursula van Beckum]]<em>, </em>executed in 1544. In 1544 [[Joriaen Ketel (1511-1544)|Jurriaen Ketel]]<em>, </em>an ardent disciple of David Joris, who had edited his books, was put to death at [[Deventer (Overijssel, Netherlands)|Deventer]]. It seems that the Davidjorists were very active during this time, for in many records mention is made of their activity. In those records they are often called Davidjorists or [[Batenburg, Jan van (1495-1538)|Batenburgers]], as for example the notorious Münsterite leader [[Cornelis Jan Oliviers Appelman (d. 1545)|Cornelis Appelman]]<em>. </em>The identification of Davidjorists with Batenburgers is, however, wrong. Davidjorists, like David Joris himself, were averse to violence; the Batenburgers were not. The principles of the Davidjorists were the same as those of their leader; they were not loyal to the strict principles of Christian discipleship, which often resulted in suffering and martyrdom, and avoided "the oppression and affliction because of the Word of the Lord." As [[Menno Simons (1496-1561)|Menno Simons]]<strong> </strong>summarizes, they tolerated dissembling with the world in order to live safely. The accusation that they were as a group libertines and guilty of sexual immorality has not been proved, though some Davidjorists confessed to horrible debauches, and though there are a few cases of conjugal disloyalty among the Davidjorists.
 = Bibliography =
 Brandt, Gerhard. <em>Historie der Reformatie in en ontrent de Nederlanden. </em>1677: 134.
@@ Line 16: / Line 14: @@
 Visscher, H. and L. A. van Langeraad. <em>Biographisch Woordenboek von Protestantsche Godgeleerden in Nederland. </em> The Hague, 1903-: I, 310 f.
 {{GAMEO_footer|hp=Vol. 2, p. 19|date=1956|a1_last=van der Zijpp|a1_first=Nanne|a2_last=|a2_first=}}