Search results

Horgen, and Grüningen. The following persons are treated: Hans Meyli, Hans Müller, Rudolph Hägi, Hans Ringer, Heinrich Frick, Steffen Zänder, Dorothea Grobin

place of publication (16th and 17th centuries), while Basel and Strasbourg become the new centers for the 18th and 19th century publications; the last European

middle of the 17th century until the reorganization of the Palatinate c1800 (150 years); (3) from the beginning of the freedom of the 19th century to the present

they yet spoke exclusively German at home. Since the days of Ehrenpreis (17th century), mission work was abandoned. At their services they read the sermons

as Hans Haury of Hirschtal (had to pay a fine of one hundred pounds for his sister), Hans Uli Widmer of Bottwyl, Hans Schwytzer of Hirschtal, Hans Schumacher

Anabaptists of the 16th century gathered are located near the city. Bernese nobles can also be found among the Anabaptists. Prominent 17th-century leaders in the

known. A variegated picture of church life! The early decades of the 17th century were characterized by efforts of the various branches of Mennonites to

change from the 16th-century Anabaptists to the 19th-century Mennonites and from the old Mennonites to the modern Mennonites in the 19th century. But we may

Goldbach (the forbidden Froschauer Bible to be demanded of Hans Reber), Wasen (Ulrich Scheidegger and Hans Wysser, smith, are on trial), Worb (Trini Bigler, a

Mennonite congregation here before the middle of the 17th century, perhaps even at the end of the 16th. The first Mennonites known to have settled in Krefeld

throughout the 16th century. It is interesting to note that there was little change in the location of the Mennonites during the 16th century as found in Leenaert

these 16th-century Anabaptist Müllers in Switzerland the following are named: Elsi Müller of Basel, Hans Müller of Medicon, and Heinrich Müller of Meisterschwanden

Counter-Reformation). By 1560-1570 Jesuit activity began to show some success, and 17th-century Europe was definitely shaped, at least in part, by the activities of

Schleitheim Articles 4 through 7. This applied to Balthasar Hubmaier, Hans Hut, Hans Denck, Hans Rӧmer, and Melchior Rinck. These persons had been associated with

mid-20th century the Groningen congregations were without exception liberal. There were capable men in the province of Groningen in the 19th century. One

org/index.php?title=Reist,_Hans_(17th/18th_century)&oldid=146121. APA style Geiser, Samuel. (1959). Reist, Hans (17th/18th century). Global Anabaptist Mennonite

written in a lonely prison in Hesse. Some 23 old copies of the 16th and 17th centuries are still extant, and many new ones give evidence of the continued

expression originated in German and Dutch-speaking areas in the 16th century, while in the 17th century there arose a similar phenomenon in England, that is, Quakerism

but there are still traces of its presence in the first decades of the 17th century. Amman, Hartmann. Die Wiedertäufer in Michelsburg im Pustertal und deren

1900. By the mid-20th century nearly all the congregations had women on their church boards. Since the beginning of the 20th century the usual worship service

Rudolf (17th century)." Global Anabaptist Mennonite Encyclopedia Online. 1956. Web. 12 May 2024. https://gameo.org/index.php?title=Egli,_Rudolf_(17th_century)&oldid=171459

page 336. None of the portraits of Menno, circulating since the early 17th century, can be considered historically true. The most acceptable one is the

than this Austrian province. Jakob Hutter and Hans Amon, Hans Mändl and Peter Walpot, Jeronimus Käls and Hans Kräl, were all outstanding leaders of the Hutterite

org/index.php?title=B%C3%BCrky,_Hans_(17th/18th_century)&oldid=144908. APA style Neff, Christian. (1953). Bürky, Hans (17th/18th century). Global Anabaptist Mennonite

statements of contemporary opponents. Well into the 19th century the great Anabaptist movement of the 16th century was uncritically identified with the Peasants'

products of 17th-century Anabaptism (printed edition, Scottdale, 1920). The most outstanding type of religious literature of 17th-century Mennonitism was

and Augsburg entered Basel; among these were Hans Denck who died here, Georg Maler, Ulrich Treschsel, and Hans Beck. Two of them are said to have challenged

1700. In the early 17th century this Frisian church was rather conservative, but gradually it became more progressive, in the 18th century even liberal, strongly

and Senfeld," lists the following preachers in the 18th century: Hans Kaufmann from 1754, Hans Grebeil (Krehbiel) from 1761, Abraham Schmutz and Christian

Kirchgarthauserhof, Grafenau, and Hemshof (see Friesenheim). In the early 18th century Hans Jacob Schnaebele (Schnäbeli) was preacher. Martin Möllinger was elder

village near Hochspeyer in the Palatinate, Germany, where in the 17th and 18th centuries there was a small Mennonite congregation, the members of which lived

unmistakably carried his ideological traits. Melchior Rinck, Hans Hut, Hans Denck, Balthasar Reif, Hans Römer and Heinz Kraut were some of the Anabaptists compromised

Schlettstadt, where there was probably a Mennonite congregation in the 17th century. "They met every other Sunday—at most 20 persons. First a preacher spoke

practiced a mild form of banning, and already in the first half of the 17th century the ban gradually fell into disuse. Both in the Flemish and the Frisian

churches. This can be seen not only in the mandates on morals of the 16th century, but also by the various regulations passed against the Anabaptists, which

that by the middle of the 16th century contacts had been established between the Moravian and Palatine Anabaptists. A Hans Greiker of Heppenheim participated

the audience to put a spell upon them (see Hans Hut; also Wiswedel, II, 178). Hans Denck, Gregor Maler, and Hans Beck were sent to Basel and Zurich (Rohrich

In the Chaluet Valley in the district of Court, the Anabaptists of the 17th century had "as faithful and submissive subjects of the bishop peacefully made

Jakob (17th century)." Global Anabaptist Mennonite Encyclopedia Online. 1956. Web. 13 May 2024. https://gameo.org/index.php?title=Everling,_Jakob_(17th_century)&oldid=145036

medical achievements. Their crafts stood in high repute during the 16th and ]7th century (cutlery, ceramics, etc.). Trading was completely excluded as a sinful

title=Christen,_Christen_(17th_century)&oldid=129189. APA style Zijpp, Nanne van der. (1953). Christen, Christen (17th century). Global Anabaptist Mennonite

title=Bogaert,_Pieter_Willemsz_(16th/17th_century)&oldid=161265. APA style Loosjes, Jacob. (1953). Bogaert, Pieter Willemsz (16th/17th century). Global Anabaptist Mennonite

anabaptistes d'Alsace (written by a priest of Mutzig at the beginning of the 18th century). L'Etat du temporale dresse par M. Antoine Rice, pretre de'ligue par

Martin (17th century)." Global Anabaptist Mennonite Encyclopedia Online. 1953. Web. 12 May 2024. https://gameo.org/index.php?title=Burger,_Martin_(17th_century)&oldid=144034

Only about one fifth of all derive from the 17th century; all the rest belong to the great era of the 16th century; the time of writing stretches from 1527

title=M%C3%BCllerin,_Ottila_(17th_century)&oldid=130025. APA style Zijpp, Nanne van der. (1957). Müllerin, Ottila (17th century). Global Anabaptist Mennonite

and without the sacrament." In the early 20th century it was especially Karl Holl, H. Böhmer, and Lydia Müller, who revived the assertion that the Anabaptists

records, extant in The Netherlands from the early 17th century and extant from the late 17th century during their sojourn in Prussia. One of the earliest

During the 16th and early 17th centuries there was hardly any contact between the Dutch and the Swiss Mennonites. About 1640, when the Dutch Mennonites

Anabaptist movement by means of expulsion were only partly successful. In the 17th century it flared up anew. Beginning in 1676 a long line of orders and mandates

"Stenz, Hans (17th century)." Global Anabaptist Mennonite Encyclopedia Online. 1959. Web. 12 May 2024. https://gameo.org/index.php?title=Stenz,_Hans_(17t

Mennonites in the Swiss canton of Aargau as early as the late 16th and early 17th centuries, chiefly in the villages of Hinderwyl, Muhen, and Uerkheim. A

Veit Grünberger, Hans Mändl, etc. Worth mentioning is also one tract by the Philipite brethren, Concerning a True Soldier of Christ by Hans Haffner, 1535

Georg Thormann gives a valuable report on the Swiss Anabaptists of the 17th century, particularly in Bern, in his Probier-Stein oder Schriftmässige und aus

"Hotz, Hans (16th century)." Global Anabaptist Mennonite Encyclopedia Online. 1956. Web. 12 May 2024. https://gameo.org/index.php?title=Hotz,_Hans_(16th

title=Balthasar_Grasbanntner_(16th_century)&oldid=75114. APA style Klassen, William. (1959). Balthasar Grasbanntner (16th century). Global Anabaptist Mennonite

Mennonites continued to be banished on religious grounds until within the 18th century, particularly in the cantons of Bern and Zürich. The history of Anabaptist

conditions of the Mennonite church during the latter part of the 16th and early 17th centuries in Hans Alenson's Tegen-Bericht op de voor-Reden van 't groote Martelaer

from Mollem near Ghent, Belgium, or Molhem near Brussels, during 17th-18th centuries members of the Flemish congregation at Amsterdam, where some of them

Mennonites in the 17th century." After the period of "peace" confession making was past, no new confessions were produced in Holland for a century. Thereafter

the 19th century there were several members of the Plantinus family at Drachten, Johannes Müller at Amsterdam, and in the 19th and 20th centuries the publishing

in the Emmental. Persecution in the canton of Bern, lasting into the 18th century, compelled many Mennonites to emigrate. The "Amnesty Proclamation" issued

published by Lydia Müller in her Glaubenszeugnisse oberdeutscher Taufgesinnter (Leipzig, 1938). The authors are Hans Hut, Lienhart Schiemer, Hans Schlaffer, and

Holland have never had their own cemeteries. During the 16th, 17th, and part of the 18th centuries no mourning service was held. The preachers were usually

theological orientation of 16th-century Anabaptism in several ways. These models represent attempts to understand 16th-century Anabaptist theology better

Brethren in Russia this last concept had prevailed in part to the mid-20th century. In the negotiations for unification between the Amish and Mennonites