https://gameo.org/index.php?title=Sabbatarian_Anabaptists&feed=atom&action=historySabbatarian Anabaptists - Revision history2024-03-28T22:24:11ZRevision history for this page on the wikiMediaWiki 1.35.1https://gameo.org/index.php?title=Sabbatarian_Anabaptists&diff=143727&oldid=prevRichardThiessen: Text replace - "<em>Mennonite Quarterly Review</em>" to "''Mennonite Quarterly Review''"2017-01-15T23:09:50Z<p>Text replace - "<em>Mennonite Quarterly Review</em>" to "''Mennonite Quarterly Review''"</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 23:09, 15 January 2017</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>That the Sabbatarian movement did not die out at once is evident from [[Luther, Martin (1483-1546)|Luther's]] concern with it in his <em>Brief wider die Sabbather</em> (Erlangen Ausgabe XXI, 416). That it continued for some time is evident from the mention of the Sabbatarians in [[Eder, Georg (1523-1586)|George Eder's]] <em>Evangelische Inquisition</em> (1573), in [[Erhard, Christoph (16th century)|Christoph Erhard]]'s history of the Münsterite Anabaptists (1588), as well as in Stredovsky's (about 1600) and Varotto's (1567) list of Anabaptist sects. In a letter to the Swiss Brethren (wrongly dated 1531?) [[Marpeck, Pilgram (d. 1556)|Pilgram Marpeck]] discusses the Ten Commandments and goes into some detail in his discussion of the third commandment. He rejects any legalistic application of this commandment, and concludes by saying, "That is in short against those who wish to reinstitute the physical Sabbath. Jesus Christ is Lord over all ceremonial laws of the Old and New Testament" (<em>[[Kunstbuch, Das|Kunstbuch]]</em>, fol. 46b, 38b).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>That the Sabbatarian movement did not die out at once is evident from [[Luther, Martin (1483-1546)|Luther's]] concern with it in his <em>Brief wider die Sabbather</em> (Erlangen Ausgabe XXI, 416). That it continued for some time is evident from the mention of the Sabbatarians in [[Eder, Georg (1523-1586)|George Eder's]] <em>Evangelische Inquisition</em> (1573), in [[Erhard, Christoph (16th century)|Christoph Erhard]]'s history of the Münsterite Anabaptists (1588), as well as in Stredovsky's (about 1600) and Varotto's (1567) list of Anabaptist sects. In a letter to the Swiss Brethren (wrongly dated 1531?) [[Marpeck, Pilgram (d. 1556)|Pilgram Marpeck]] discusses the Ten Commandments and goes into some detail in his discussion of the third commandment. He rejects any legalistic application of this commandment, and concludes by saying, "That is in short against those who wish to reinstitute the physical Sabbath. Jesus Christ is Lord over all ceremonial laws of the Old and New Testament" (<em>[[Kunstbuch, Das|Kunstbuch]]</em>, fol. 46b, 38b).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>DeWind, Henry A. "A Sixteenth Century Description of Religious Sects in Austerlitz, Moravia." <del class="diffchange diffchange-inline"><em></del>Mennonite Quarterly Review<del class="diffchange diffchange-inline"></em> </del>24 (1955): 44-53.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>DeWind, Henry A. "A Sixteenth Century Description of Religious Sects in Austerlitz, Moravia." <ins class="diffchange diffchange-inline">''</ins>Mennonite Quarterly Review<ins class="diffchange diffchange-inline">'' </ins>24 (1955): 44-53.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Letter of Schwenckfeld to Leonhard von Liechtenstein, Jan. 1, 1532, Corpus Schwenckfeld 4, Leipzig, 1914: 444-518.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Letter of Schwenckfeld to Leonhard von Liechtenstein, Jan. 1, 1532, Corpus Schwenckfeld 4, Leipzig, 1914: 444-518.</div></td></tr>
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</table>RichardThiessenhttps://gameo.org/index.php?title=Sabbatarian_Anabaptists&diff=77314&oldid=prevGameoAdmin: CSV import - 201308202013-08-20T18:57:31Z<p>CSV import - 20130820</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:57, 20 August 2013</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>That the Sabbatarian movement did not die out at once is evident from [[Luther, Martin (1483-1546)|Luther's]] concern with it in his <em>Brief wider die Sabbather</em> (Erlangen Ausgabe XXI, 416). That it continued for some time is evident from the mention of the Sabbatarians in [[Eder, Georg (1523-1586)|George Eder's]] <em>Evangelische Inquisition</em> (1573), in [[Erhard, Christoph (16th century)|Christoph Erhard]]'s history of the Münsterite Anabaptists (1588), as well as in Stredovsky's (about 1600) and Varotto's (1567) list of Anabaptist sects. In a letter to the Swiss Brethren (wrongly dated 1531?) [[Marpeck, Pilgram (d. 1556)|Pilgram Marpeck]] discusses the Ten Commandments and goes into some detail in his discussion of the third commandment. He rejects any legalistic application of this commandment, and concludes by saying, "That is in short against those who wish to reinstitute the physical Sabbath. Jesus Christ is Lord over all ceremonial laws of the Old and New Testament" (<em>[[Kunstbuch, Das|Kunstbuch]]</em>, fol. 46b, 38b).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>That the Sabbatarian movement did not die out at once is evident from [[Luther, Martin (1483-1546)|Luther's]] concern with it in his <em>Brief wider die Sabbather</em> (Erlangen Ausgabe XXI, 416). That it continued for some time is evident from the mention of the Sabbatarians in [[Eder, Georg (1523-1586)|George Eder's]] <em>Evangelische Inquisition</em> (1573), in [[Erhard, Christoph (16th century)|Christoph Erhard]]'s history of the Münsterite Anabaptists (1588), as well as in Stredovsky's (about 1600) and Varotto's (1567) list of Anabaptist sects. In a letter to the Swiss Brethren (wrongly dated 1531?) [[Marpeck, Pilgram (d. 1556)|Pilgram Marpeck]] discusses the Ten Commandments and goes into some detail in his discussion of the third commandment. He rejects any legalistic application of this commandment, and concludes by saying, "That is in short against those who wish to reinstitute the physical Sabbath. Jesus Christ is Lord over all ceremonial laws of the Old and New Testament" (<em>[[Kunstbuch, Das|Kunstbuch]]</em>, fol. 46b, 38b).</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline"> </del>DeWind, Henry A. "A Sixteenth Century Description of Religious Sects in Austerlitz, Moravia." <em>Mennonite Quarterly Review</em> 24 (1955): 44-53.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>DeWind, Henry A. "A Sixteenth Century Description of Religious Sects in Austerlitz, Moravia." <em>Mennonite Quarterly Review</em> 24 (1955): 44-53.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Letter of Schwenckfeld to Leonhard von Liechtenstein, Jan. 1, 1532, Corpus Schwenckfeld 4, Leipzig, 1914: 444-518.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Letter of Schwenckfeld to Leonhard von Liechtenstein, Jan. 1, 1532, Corpus Schwenckfeld 4, Leipzig, 1914: 444-518.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Wiswedel, Wilhelm. "Oswald Glait von Jamnitz." <em>Zeitschrift für Kirchengeschichte</em> 56 (1937): 550-564.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Wiswedel, Wilhelm. "Oswald Glait von Jamnitz." <em>Zeitschrift für Kirchengeschichte</em> 56 (1937): 550-564.</div></td></tr>
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</table>GameoAdminhttps://gameo.org/index.php?title=Sabbatarian_Anabaptists&diff=60515&oldid=prevGameoAdmin: CSV import - 201308162013-08-16T19:14:23Z<p>CSV import - 20130816</p>
<p><b>New page</b></p><div>The question of the relevance of the [[Old Testament|Old Testament]] was solved in one aspect by a small group of [[Anabaptism|Anabaptists]] by saying that the Ten Commandments were still valid; hence they observed the Sabbath. The most prominent leader of this group was [[Glait, Oswald (d. 1546)|Oswald Glait]], who along with [[Fischer, Andreas (ca. 1480-1540)|Andreas Fischer]] and [[Bünderlin, Johannes (1499-1533)|Hans Bünderlin]] was active in Silesia about 1528. When Glait published his <em>Entschuldigung</em> at [[Nikolsburg (Jihomoravský kraj, Czech Republic)|Nikolsburg]] in 1527 he was not yet a Sabbatarian (as point 7 of the booklet shows) and there is no clue to indicate why he became one. He left Nikolsburg after Hubmaier's martyrdom in May 1528, and while in Silesia working with Andreas Fischer met both [[Crautwald, Valentin (1465-1545)|Valentin Crautwald]] and [[Schwenckfeld, Caspar von (1489-1561)|Caspar Schwenckfeld]]. Shortly after this encounter, Glait wrote a booklet in which he defended Sabbatarian views, to which booklet Crautwald replied. Neither of these books is extant. Glait then asked Andreas Fischer to reply to Crautwald. Fischer was of the Anabaptist congregation at [[Linz (Oberösterreich, Austria)|Linz]], but had been a missionary and overseer at Passau, Obernberg, and [[Wels (Oberösterreich, Austria)|Wels]]. At Nikolsburg he adopted the Sabbatarian beliefs of Glait. Fischer's reply to Crautwald is not extant, but Crautwald's second treatise is preserved and bears the title: <em>Bericht und anzeigen wie gar one Kunst und guotten verstandt, Andreas Fischer, vom Sabbath geschrieben ... </em>(manuscript copy of printed book is in Schwenckfelder Library at Pennsburg, Pennsylvania, USA).<br />
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The [[Sabbatarianism|Sabbatarian]] movement upset [[Liechtenstein, Leonhard von (1482-1534)|Leonhard von Liechtenstein]]; so he wrote a letter to [[Capito, Wolfgang (1478-1541)|Capito]] enclosing a copy of Glait's book on the Sabbath and requesting a critique of it. Capito, burdened with work, turned the task over to Schwenckfeld, who wrote a reply (<em>Vom Christlichen Sabbath und Unterschied des A.T. und N.T.</em>, 1532), which has been preserved and published in the <em>Corpus Schwenckfeldianorum</em> (IV, 444-518).<br />
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That the Sabbatarian movement did not die out at once is evident from [[Luther, Martin (1483-1546)|Luther's]] concern with it in his <em>Brief wider die Sabbather</em> (Erlangen Ausgabe XXI, 416). That it continued for some time is evident from the mention of the Sabbatarians in [[Eder, Georg (1523-1586)|George Eder's]] <em>Evangelische Inquisition</em> (1573), in [[Erhard, Christoph (16th century)|Christoph Erhard]]'s history of the Münsterite Anabaptists (1588), as well as in Stredovsky's (about 1600) and Varotto's (1567) list of Anabaptist sects. In a letter to the Swiss Brethren (wrongly dated 1531?) [[Marpeck, Pilgram (d. 1556)|Pilgram Marpeck]] discusses the Ten Commandments and goes into some detail in his discussion of the third commandment. He rejects any legalistic application of this commandment, and concludes by saying, "That is in short against those who wish to reinstitute the physical Sabbath. Jesus Christ is Lord over all ceremonial laws of the Old and New Testament" (<em>[[Kunstbuch, Das|Kunstbuch]]</em>, fol. 46b, 38b).<br />
<br />
<br />
= Bibliography =<br />
DeWind, Henry A. "A Sixteenth Century Description of Religious Sects in Austerlitz, Moravia." <em>Mennonite Quarterly Review</em> 24 (1955): 44-53.<br />
<br />
Letter of Schwenckfeld to Leonhard von Liechtenstein, Jan. 1, 1532, Corpus Schwenckfeld 4, Leipzig, 1914: 444-518.<br />
<br />
Wiswedel, Wilhelm. "Oswald Glait von Jamnitz." <em>Zeitschrift für Kirchengeschichte</em> 56 (1937): 550-564.<br />
<br />
<br />
{{GAMEO_footer|hp=Vol. 4, p. 396|date=1959|a1_last=Klassen|a1_first=William|a2_last= |a2_first= }}</div>GameoAdmin