View source for Obbes, Nittert (ca. 1581-ca. 1636)

Nittert Obbes(z) (ca. 1581-ca. 1636), a Mennonite preacher, a native of Pilsum, [[East Friesland (Niedersachsen, Germany)|East Friesland]], [[Germany|Germany]], came to [[Amsterdam (Noord-Holland, Netherlands)|Amsterdam]] as a tailor in 1598. In 1614 he was called to preach for the [[Waterlanders|Waterlander]] congregation in the Groote Spikier, as a colleague of [[Wybma, Reynier Wybrands (1573-1645)|Reynier Wybrands]], [[Anslo, Cornelis Claesz (1592-1646)|Cornelis Claesz Anslo]], and [[Hesseling, Pieter Andriesz (1588-1645)|Pieter Andriesz Hesseling]]. The choice was unfortunate. Nittert came under the influence of [[Socinianism|Socinianism]] and brought it to the pulpit, though in concealed form. Called to account by the fellow ministers and by [[Ries, Hans de (1553–1638)|Hans de Ries]], the Waterlander elder, Nittert promised to refrain from preaching this doctrine. Nittert then drew up in writing a number of points in which he accused de Ries as well as the other Amsterdam preachers of fanaticism; they taught two different Words of God, i.e., besides the written Word also an unwritten Word. De Ries denied the charge. The fact is that whereas Nittert held determinedly that the written Word is a dead letter, being therein a disciple of Socinus, de Ries and his following made a distinction but not a separation, between the Scripture and Jesus Christ, the [[Bible: Inner and Outer Word|inner Word]]. The charge that de Ries suppressed the written Word in favor of the inner Word he vigorously denied.

It was [[Theunisz, Jan (ca. 1569-1637?)|Jan Theunisz]], a friend and follower of Nittert Obbes, who in 1625 published without Nittert's knowledge a book written by Nittert, and gave it the insulting title <em>Raegh-besem, seer bequaem om sommige Mennonijtsche schuren te reynigen van de onnutte spinnewebbens, sotte grollen en ydelheden eeniger Gheest-drijveren, Swinck-veldianen ende des selfs voorstanderen, die op hun bysondere drijvingen ende inspraken steunen tot verminderingh van 't beschreven woordt Godts.</em>

De Ries defended himself in a [[Pamphleteering|pamphlet]] <em>Ontdekkinge der dwalingen </em>(1627); the Amsterdam preachers wrote their <em>Apologia </em>in 1626. Jan Theunisz tried to defend his friend. The poet Joost van den Vondel, at that time a member of the Waterlander congregation, intervened in Nittert's favor and wrote his malicious <em>[[Antidotum (Poem)|Antidotum]]. </em>He apparently did not grasp the core of the quarrel and completely misunderstood the Amsterdam preachers. A large number of pamphlets dealt with the quarrel; e.g., <em>Dialogus ofte T'samen-sprekinge tusschen een Waerheydt-soeckende Neutralist ghenaemt Vrederick ende een Waterlandsch Broeder </em>(Amsterdam, 1626). Nittert himself wrote <em>Eenighe Vragen met een brief aen Hans de Rys </em>and <em>Oprechtigheyd van Reynier Wybrandsz, Pieter Andriesz en Cornelis Claesz . . . , </em>both of 1626.

When Nittert found followers in other places, especially in Rotterdam ([[Nabels, Eduard (17th century)|Eduard Nabels),]] [[North Holland (Netherlands)|North Holland]] ([[Willemsz, Jan (1583-1660)|Jan Willemsz]] of De Rijp), and even in [[Franeker (Friesland, Netherlands)|Franeker]], an attempt was made to mediate the difficulty. [[Eenkes, Rippert (16th/17th century)|Rippert Eenkes]] and other neutral preachers drew up a [[Besluyt der Voornaemste Waterlandsche Leeraren tot Amsterdam, vergadert in den Jare 1626 (Confession)|confession of faith on 5 September 1626]], which agreed with de Ries and repudiated Socinianism. Nittert yielded his views and signed the document on 9 September 1626. He was suspended from preaching and not reinstated. His following continued the dispute for a time. Jan Theunisz submitted in 1634.
= Bibliography =
<em>Doopsgezinde Bijdragen </em>(1865): 51, 57-72.

Hege, Christian and Christian Neff. <em>Mennonitisches Lexikon</em>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. III: 282.

Hoop Scheffer, Jacob Gijsbert de. <em>Inventaris der Archiefstukken berustende bij de Vereenigde Doopsgezinde Gemeente to Amsterdam</em>, 2 vols. Amsterdam: Uitgegeven en ten geschenke aangeboden door den Kerkeraad dier Gemeente, 1883-1884: I, No. 548; II, Nos. 1180, 1204-31, 1366.

Kühler, Wilhelmus Johannes. <em>Geschiedenis van de Doopsgezinden in Nederland II. 1600-1735 Eerste Helft</em>. Haarlem: H.D. Tjeenk Willink &amp; Zoon n.v., 1940: 143-75.

Wijnman, H. F. "Jan Theunisz."<em>Jaarboek Amstelodamum </em>XXV (1928), particularly pp. 78-100.
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