https://gameo.org/index.php?title=Catabaptist&feed=atom&action=historyCatabaptist - Revision history2024-03-19T05:04:06ZRevision history for this page on the wikiMediaWiki 1.35.1https://gameo.org/index.php?title=Catabaptist&diff=145157&oldid=prevRichardThiessen: Text replace - "<em>Mennonitisches Lexikon</em>, 4 vols. Frankfurt & Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. II," to "''Mennonitisches Lexikon'', 4 vols. Frankfurt & Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. II,"2017-01-16T00:24:34Z<p>Text replace - "<em>Mennonitisches Lexikon</em>, 4 vols. Frankfurt & Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. II," to "''Mennonitisches Lexikon'', 4 vols. Frankfurt & Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. II,"</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:24, 16 January 2017</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The exhaustive discussion of the meaning of the word by [[Blanke, Fritz (1900-1967)|Fritz Blanke]] in the commentary to Zwingli’s <em>In Catabaptistarum strophas elenchus (Huldreich Zwinglis sämtliche Werke </em>VI, 21-22, Leipzig, 1935?) points out that Oecolampadius first proposed it in a letter of 12 October 1525 to Zwingli, taking it consciously from a fourth-century writing of Gregory of Nazianzus, recommending that it be used in place of "Anabaptist," which had already come into use. The most prominent use of the word is in Zwingli's 1527 <em>Elenchus. </em>The word is actually used in essentially the same meaning as "Anabaptist," that is, rebaptizer, but carries the additional connotation of "anti-baptist," that is, attempting to destroy the true baptism. Schijn considered "Catabaptists" the best designation for the Anabaptists, explaining that "kata" means to act in accord with true baptism; he approved it because the Anabaptists act according to Biblical doctrine, that is, they practice baptism Scripturally.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The exhaustive discussion of the meaning of the word by [[Blanke, Fritz (1900-1967)|Fritz Blanke]] in the commentary to Zwingli’s <em>In Catabaptistarum strophas elenchus (Huldreich Zwinglis sämtliche Werke </em>VI, 21-22, Leipzig, 1935?) points out that Oecolampadius first proposed it in a letter of 12 October 1525 to Zwingli, taking it consciously from a fourth-century writing of Gregory of Nazianzus, recommending that it be used in place of "Anabaptist," which had already come into use. The most prominent use of the word is in Zwingli's 1527 <em>Elenchus. </em>The word is actually used in essentially the same meaning as "Anabaptist," that is, rebaptizer, but carries the additional connotation of "anti-baptist," that is, attempting to destroy the true baptism. Schijn considered "Catabaptists" the best designation for the Anabaptists, explaining that "kata" means to act in accord with true baptism; he approved it because the Anabaptists act according to Biblical doctrine, that is, they practice baptism Scripturally.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <del class="diffchange diffchange-inline"><em></del>Mennonitisches Lexikon<del class="diffchange diffchange-inline"></em></del>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. II, 469.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <ins class="diffchange diffchange-inline">''</ins>Mennonitisches Lexikon<ins class="diffchange diffchange-inline">''</ins>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. II, 469.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Schijn, Hermann. <em>Geschiedenis dier Christenen, welke in de Vereenigde Nederlanden onder de Protestanten Mennoniten genaamd worden : in welke, benevens derzelver oorsprong, voortgang, hedendaagschen staat, en belydenisse des geloofs, ook het groot onderscheid tusschen hen, en de hoogduitsche, en Munstersche Wederdoopers aangetoond word: waar by noch komt een naukeurig onderzoek wegens de oudheid van den doop der Jooden-genooten onder de Jooden. </em>Te Amsteldam : By Kornelis de Wit, 1743-1745: XCVII-CI where Fred Spanheim in <em>Elenchus Controversiarium </em>(1694) p. 86, is also cited.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Schijn, Hermann. <em>Geschiedenis dier Christenen, welke in de Vereenigde Nederlanden onder de Protestanten Mennoniten genaamd worden : in welke, benevens derzelver oorsprong, voortgang, hedendaagschen staat, en belydenisse des geloofs, ook het groot onderscheid tusschen hen, en de hoogduitsche, en Munstersche Wederdoopers aangetoond word: waar by noch komt een naukeurig onderzoek wegens de oudheid van den doop der Jooden-genooten onder de Jooden. </em>Te Amsteldam : By Kornelis de Wit, 1743-1745: XCVII-CI where Fred Spanheim in <em>Elenchus Controversiarium </em>(1694) p. 86, is also cited.</div></td></tr>
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</table>RichardThiessenhttps://gameo.org/index.php?title=Catabaptist&diff=120073&oldid=prevRichardThiessen: Text replace - "<strong> </strong>" to " "2014-04-13T03:10:16Z<p>Text replace - "<strong> </strong>" to " "</p>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[File:Catabaptistarum_1527.jpg|300px|thumb|right|''Title page of In catabaptistarum strophas elenchus'']] Catabaptist, a name used for a time (1525 and following) for the Swiss Anabaptists by [[Zwingli, Ulrich (1484-1531)|Zwingli]] and [[Oecolampadius, Johannes (1482-1531)|Oecolampadius]] in their Latin writings. It did not, however, succeed in displacing "[[Anabaptism|Anabaptist]]," which became the standard term. It is an original Greek word translated into Latin, not found in German or<del class="diffchange diffchange-inline"><strong> </strong></del>English.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[File:Catabaptistarum_1527.jpg|300px|thumb|right|''Title page of In catabaptistarum strophas elenchus'']] Catabaptist, a name used for a time (1525 and following) for the Swiss Anabaptists by [[Zwingli, Ulrich (1484-1531)|Zwingli]] and [[Oecolampadius, Johannes (1482-1531)|Oecolampadius]] in their Latin writings. It did not, however, succeed in displacing "[[Anabaptism|Anabaptist]]," which became the standard term. It is an original Greek word translated into Latin, not found in German or English.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The exhaustive discussion of the meaning of the word by [[Blanke, Fritz (1900-1967)|Fritz Blanke]] in the commentary to Zwingli’s <em>In Catabaptistarum strophas elenchus (Huldreich Zwinglis sämtliche Werke </em>VI, 21-22, Leipzig, 1935?) points out that Oecolampadius first proposed it in a letter of 12 October 1525 to Zwingli, taking it consciously from a fourth-century writing of Gregory of Nazianzus, recommending that it be used in place of "Anabaptist," which had already come into use. The most prominent use of the word is in Zwingli's 1527 <em>Elenchus. </em>The word is actually used in essentially the same meaning as "Anabaptist," that is, rebaptizer, but carries the additional connotation of "anti-baptist," that is, attempting to destroy the true baptism. Schijn considered "Catabaptists" the best designation for the Anabaptists, explaining that "kata" means to act in accord with true baptism; he approved it because the Anabaptists act according to Biblical doctrine, that is, they practice baptism Scripturally.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The exhaustive discussion of the meaning of the word by [[Blanke, Fritz (1900-1967)|Fritz Blanke]] in the commentary to Zwingli’s <em>In Catabaptistarum strophas elenchus (Huldreich Zwinglis sämtliche Werke </em>VI, 21-22, Leipzig, 1935?) points out that Oecolampadius first proposed it in a letter of 12 October 1525 to Zwingli, taking it consciously from a fourth-century writing of Gregory of Nazianzus, recommending that it be used in place of "Anabaptist," which had already come into use. The most prominent use of the word is in Zwingli's 1527 <em>Elenchus. </em>The word is actually used in essentially the same meaning as "Anabaptist," that is, rebaptizer, but carries the additional connotation of "anti-baptist," that is, attempting to destroy the true baptism. Schijn considered "Catabaptists" the best designation for the Anabaptists, explaining that "kata" means to act in accord with true baptism; he approved it because the Anabaptists act according to Biblical doctrine, that is, they practice baptism Scripturally.</div></td></tr>
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</table>RichardThiessenhttps://gameo.org/index.php?title=Catabaptist&diff=106752&oldid=prevRichardThiessen: Text replace - "Karlsruhe; Schneider, 1913-1967: v. II" to "Karlsruhe: Schneider, 1913-1967: v. II"2014-01-20T02:58:44Z<p>Text replace - "Karlsruhe; Schneider, 1913-1967: v. II" to "Karlsruhe: Schneider, 1913-1967: v. II"</p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The exhaustive discussion of the meaning of the word by [[Blanke, Fritz (1900-1967)|Fritz Blanke]] in the commentary to Zwingli’s <em>In Catabaptistarum strophas elenchus (Huldreich Zwinglis sämtliche Werke </em>VI, 21-22, Leipzig, 1935?) points out that Oecolampadius first proposed it in a letter of 12 October 1525 to Zwingli, taking it consciously from a fourth-century writing of Gregory of Nazianzus, recommending that it be used in place of "Anabaptist," which had already come into use. The most prominent use of the word is in Zwingli's 1527 <em>Elenchus. </em>The word is actually used in essentially the same meaning as "Anabaptist," that is, rebaptizer, but carries the additional connotation of "anti-baptist," that is, attempting to destroy the true baptism. Schijn considered "Catabaptists" the best designation for the Anabaptists, explaining that "kata" means to act in accord with true baptism; he approved it because the Anabaptists act according to Biblical doctrine, that is, they practice baptism Scripturally.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The exhaustive discussion of the meaning of the word by [[Blanke, Fritz (1900-1967)|Fritz Blanke]] in the commentary to Zwingli’s <em>In Catabaptistarum strophas elenchus (Huldreich Zwinglis sämtliche Werke </em>VI, 21-22, Leipzig, 1935?) points out that Oecolampadius first proposed it in a letter of 12 October 1525 to Zwingli, taking it consciously from a fourth-century writing of Gregory of Nazianzus, recommending that it be used in place of "Anabaptist," which had already come into use. The most prominent use of the word is in Zwingli's 1527 <em>Elenchus. </em>The word is actually used in essentially the same meaning as "Anabaptist," that is, rebaptizer, but carries the additional connotation of "anti-baptist," that is, attempting to destroy the true baptism. Schijn considered "Catabaptists" the best designation for the Anabaptists, explaining that "kata" means to act in accord with true baptism; he approved it because the Anabaptists act according to Biblical doctrine, that is, they practice baptism Scripturally.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <em>Mennonitisches Lexikon</em>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe<del class="diffchange diffchange-inline">; </del>Schneider, 1913-1967: v. II, 469.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <em>Mennonitisches Lexikon</em>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe<ins class="diffchange diffchange-inline">: </ins>Schneider, 1913-1967: v. II, 469.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Schijn, Hermann. <em>Geschiedenis dier Christenen, welke in de Vereenigde Nederlanden onder de Protestanten Mennoniten genaamd worden : in welke, benevens derzelver oorsprong, voortgang, hedendaagschen staat, en belydenisse des geloofs, ook het groot onderscheid tusschen hen, en de hoogduitsche, en Munstersche Wederdoopers aangetoond word: waar by noch komt een naukeurig onderzoek wegens de oudheid van den doop der Jooden-genooten onder de Jooden. </em>Te Amsteldam : By Kornelis de Wit, 1743-1745: XCVII-CI where Fred Spanheim in <em>Elenchus Controversiarium </em>(1694) p. 86, is also cited.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Schijn, Hermann. <em>Geschiedenis dier Christenen, welke in de Vereenigde Nederlanden onder de Protestanten Mennoniten genaamd worden : in welke, benevens derzelver oorsprong, voortgang, hedendaagschen staat, en belydenisse des geloofs, ook het groot onderscheid tusschen hen, en de hoogduitsche, en Munstersche Wederdoopers aangetoond word: waar by noch komt een naukeurig onderzoek wegens de oudheid van den doop der Jooden-genooten onder de Jooden. </em>Te Amsteldam : By Kornelis de Wit, 1743-1745: XCVII-CI where Fred Spanheim in <em>Elenchus Controversiarium </em>(1694) p. 86, is also cited.</div></td></tr>
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</table>RichardThiessenhttps://gameo.org/index.php?title=Catabaptist&diff=91353&oldid=prevGameoAdmin: CSV import - 201308232013-08-23T13:57:12Z<p>CSV import - 20130823</p>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[File:Catabaptistarum_1527.jpg|300px|thumb|right|''Title page of In catabaptistarum strophas elenchus </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[File:Catabaptistarum_1527.jpg|300px|thumb|right|''Title page of In catabaptistarum strophas elenchus'']] Catabaptist, a name used for a time (1525 and following) for the Swiss Anabaptists by [[Zwingli, Ulrich (1484-1531)|Zwingli]] and [[Oecolampadius, Johannes (1482-1531)|Oecolampadius]] in their Latin writings. It did not, however, succeed in displacing "[[Anabaptism|Anabaptist]]," which became the standard term. It is an original Greek word translated into Latin, not found in German or<strong> </strong>English.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'']] Catabaptist, a name used for a time (1525 and following) for the Swiss Anabaptists by [[Zwingli, Ulrich (1484-1531)|Zwingli]] and [[Oecolampadius, Johannes (1482-1531)|Oecolampadius]] in their Latin writings. It did not, however, succeed in displacing "[[Anabaptism|Anabaptist]]," which became the standard term. It is an original Greek word translated into Latin, not found in German or<strong> </strong>English.</div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The exhaustive discussion of the meaning of the word by [[Blanke, Fritz (1900-1967)|Fritz Blanke]] in the commentary to Zwingli’s <em>In Catabaptistarum strophas elenchus (Huldreich Zwinglis sämtliche Werke </em>VI, 21-22, Leipzig, 1935?) points out that Oecolampadius first proposed it in a letter of 12 October 1525 to Zwingli, taking it consciously from a fourth-century writing of Gregory of Nazianzus, recommending that it be used in place of "Anabaptist," which had already come into use. The most prominent use of the word is in Zwingli's 1527 <em>Elenchus. </em>The word is actually used in essentially the same meaning as "Anabaptist," that is, rebaptizer, but carries the additional connotation of "anti-baptist," that is, attempting to destroy the true baptism. Schijn considered "Catabaptists" the best designation for the Anabaptists, explaining that "kata" means to act in accord with true baptism; he approved it because the Anabaptists act according to Biblical doctrine, that is, they practice baptism Scripturally.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The exhaustive discussion of the meaning of the word by [[Blanke, Fritz (1900-1967)|Fritz Blanke]] in the commentary to Zwingli’s <em>In Catabaptistarum strophas elenchus (Huldreich Zwinglis sämtliche Werke </em>VI, 21-22, Leipzig, 1935?) points out that Oecolampadius first proposed it in a letter of 12 October 1525 to Zwingli, taking it consciously from a fourth-century writing of Gregory of Nazianzus, recommending that it be used in place of "Anabaptist," which had already come into use. The most prominent use of the word is in Zwingli's 1527 <em>Elenchus. </em>The word is actually used in essentially the same meaning as "Anabaptist," that is, rebaptizer, but carries the additional connotation of "anti-baptist," that is, attempting to destroy the true baptism. Schijn considered "Catabaptists" the best designation for the Anabaptists, explaining that "kata" means to act in accord with true baptism; he approved it because the Anabaptists act according to Biblical doctrine, that is, they practice baptism Scripturally.</div></td></tr>
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</table>GameoAdminhttps://gameo.org/index.php?title=Catabaptist&diff=86570&oldid=prevGameoAdmin: CSV import - 201308202013-08-20T19:40:13Z<p>CSV import - 20130820</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:40, 20 August 2013</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline"> </del>[[File:Catabaptistarum_1527.jpg|300px|thumb|right|''Title page of In catabaptistarum strophas elenchus </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[File:Catabaptistarum_1527.jpg|300px|thumb|right|''Title page of In catabaptistarum strophas elenchus </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'']] Catabaptist, a name used for a time (1525 and following) for the Swiss Anabaptists by [[Zwingli, Ulrich (1484-1531)|Zwingli]] and [[Oecolampadius, Johannes (1482-1531)|Oecolampadius]] in their Latin writings. It did not, however, succeed in displacing "[[Anabaptism|Anabaptist]]," which became the standard term. It is an original Greek word translated into Latin, not found in German or<strong> </strong>English.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'']] Catabaptist, a name used for a time (1525 and following) for the Swiss Anabaptists by [[Zwingli, Ulrich (1484-1531)|Zwingli]] and [[Oecolampadius, Johannes (1482-1531)|Oecolampadius]] in their Latin writings. It did not, however, succeed in displacing "[[Anabaptism|Anabaptist]]," which became the standard term. It is an original Greek word translated into Latin, not found in German or<strong> </strong>English.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The exhaustive discussion of the meaning of the word by [[Blanke, Fritz (1900-1967)|Fritz Blanke]] in the commentary to Zwingli’s <em>In Catabaptistarum strophas elenchus (Huldreich Zwinglis sämtliche Werke </em>VI, 21-22, Leipzig, 1935?) points out that Oecolampadius first proposed it in a letter of 12 October 1525 to Zwingli, taking it consciously from a fourth-century writing of Gregory of Nazianzus, recommending that it be used in place of "Anabaptist," which had already come into use. The most prominent use of the word is in Zwingli's 1527 <em>Elenchus. </em>The word is actually used in essentially the same meaning as "Anabaptist," that is, rebaptizer, but carries the additional connotation of "anti-baptist," that is, attempting to destroy the true baptism. Schijn considered "Catabaptists" the best designation for the Anabaptists, explaining that "kata" means to act in accord with true baptism; he approved it because the Anabaptists act according to Biblical doctrine, that is, they practice baptism Scripturally.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The exhaustive discussion of the meaning of the word by [[Blanke, Fritz (1900-1967)|Fritz Blanke]] in the commentary to Zwingli’s <em>In Catabaptistarum strophas elenchus (Huldreich Zwinglis sämtliche Werke </em>VI, 21-22, Leipzig, 1935?) points out that Oecolampadius first proposed it in a letter of 12 October 1525 to Zwingli, taking it consciously from a fourth-century writing of Gregory of Nazianzus, recommending that it be used in place of "Anabaptist," which had already come into use. The most prominent use of the word is in Zwingli's 1527 <em>Elenchus. </em>The word is actually used in essentially the same meaning as "Anabaptist," that is, rebaptizer, but carries the additional connotation of "anti-baptist," that is, attempting to destroy the true baptism. Schijn considered "Catabaptists" the best designation for the Anabaptists, explaining that "kata" means to act in accord with true baptism; he approved it because the Anabaptists act according to Biblical doctrine, that is, they practice baptism Scripturally.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline"> </del>Hege, Christian and Christian Neff. <em>Mennonitisches Lexikon</em>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe; Schneider, 1913-1967: v. II, 469.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <em>Mennonitisches Lexikon</em>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe; Schneider, 1913-1967: v. II, 469.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Schijn, Hermann. <em>Geschiedenis dier Christenen, welke in de Vereenigde Nederlanden onder de Protestanten Mennoniten genaamd worden : in welke, benevens derzelver oorsprong, voortgang, hedendaagschen staat, en belydenisse des geloofs, ook het groot onderscheid tusschen hen, en de hoogduitsche, en Munstersche Wederdoopers aangetoond word: waar by noch komt een naukeurig onderzoek wegens de oudheid van den doop der Jooden-genooten onder de Jooden. </em>Te Amsteldam : By Kornelis de Wit, 1743-1745: XCVII-CI where Fred Spanheim in <em>Elenchus Controversiarium </em>(1694) p. 86, is also cited.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Schijn, Hermann. <em>Geschiedenis dier Christenen, welke in de Vereenigde Nederlanden onder de Protestanten Mennoniten genaamd worden : in welke, benevens derzelver oorsprong, voortgang, hedendaagschen staat, en belydenisse des geloofs, ook het groot onderscheid tusschen hen, en de hoogduitsche, en Munstersche Wederdoopers aangetoond word: waar by noch komt een naukeurig onderzoek wegens de oudheid van den doop der Jooden-genooten onder de Jooden. </em>Te Amsteldam : By Kornelis de Wit, 1743-1745: XCVII-CI where Fred Spanheim in <em>Elenchus Controversiarium </em>(1694) p. 86, is also cited.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Additional Information =</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Additional Information =</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Zwingli's<em> In catabaptistarum strophas elenchus</em> (Zürich, 1527) is available in full electronic text at [http://www.e-rara.ch/doi/10.3931/e-rara-674 http://www.e-rara.ch/doi/10.3931/e-rara-674]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Zwingli's<em> In catabaptistarum strophas elenchus</em> (Zürich, 1527) is available in full electronic text at [http://www.e-rara.ch/doi/10.3931/e-rara-674 http://www.e-rara.ch/doi/10.3931/e-rara-674]</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GAMEO_footer|hp=Vol. 1, p. 524|date=1953|a1_last=Bender|a1_first=Harold S|a2_last= |a2_first= }}</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GAMEO_footer|hp=Vol. 1, p. 524|date=1953|a1_last=Bender|a1_first=Harold S|a2_last= |a2_first= }}</div></td></tr>
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</table>GameoAdminhttps://gameo.org/index.php?title=Catabaptist&diff=55467&oldid=prevGameoAdmin: CSV import - 201308162013-08-16T18:47:41Z<p>CSV import - 20130816</p>
<p><b>New page</b></p><div> [[File:Catabaptistarum_1527.jpg|300px|thumb|right|''Title page of In catabaptistarum strophas elenchus <br />
<br />
'']] Catabaptist, a name used for a time (1525 and following) for the Swiss Anabaptists by [[Zwingli, Ulrich (1484-1531)|Zwingli]] and [[Oecolampadius, Johannes (1482-1531)|Oecolampadius]] in their Latin writings. It did not, however, succeed in displacing "[[Anabaptism|Anabaptist]]," which became the standard term. It is an original Greek word translated into Latin, not found in German or<strong> </strong>English.<br />
<br />
The exhaustive discussion of the meaning of the word by [[Blanke, Fritz (1900-1967)|Fritz Blanke]] in the commentary to Zwingli’s <em>In Catabaptistarum strophas elenchus (Huldreich Zwinglis sämtliche Werke </em>VI, 21-22, Leipzig, 1935?) points out that Oecolampadius first proposed it in a letter of 12 October 1525 to Zwingli, taking it consciously from a fourth-century writing of Gregory of Nazianzus, recommending that it be used in place of "Anabaptist," which had already come into use. The most prominent use of the word is in Zwingli's 1527 <em>Elenchus. </em>The word is actually used in essentially the same meaning as "Anabaptist," that is, rebaptizer, but carries the additional connotation of "anti-baptist," that is, attempting to destroy the true baptism. Schijn considered "Catabaptists" the best designation for the Anabaptists, explaining that "kata" means to act in accord with true baptism; he approved it because the Anabaptists act according to Biblical doctrine, that is, they practice baptism Scripturally.<br />
<br />
<br />
= Bibliography =<br />
Hege, Christian and Christian Neff. <em>Mennonitisches Lexikon</em>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe; Schneider, 1913-1967: v. II, 469.<br />
<br />
Schijn, Hermann. <em>Geschiedenis dier Christenen, welke in de Vereenigde Nederlanden onder de Protestanten Mennoniten genaamd worden : in welke, benevens derzelver oorsprong, voortgang, hedendaagschen staat, en belydenisse des geloofs, ook het groot onderscheid tusschen hen, en de hoogduitsche, en Munstersche Wederdoopers aangetoond word: waar by noch komt een naukeurig onderzoek wegens de oudheid van den doop der Jooden-genooten onder de Jooden. </em>Te Amsteldam : By Kornelis de Wit, 1743-1745: XCVII-CI where Fred Spanheim in <em>Elenchus Controversiarium </em>(1694) p. 86, is also cited.<br />
<br />
<br />
= Additional Information =<br />
Zwingli's<em> In catabaptistarum strophas elenchus</em> (Zürich, 1527) is available in full electronic text at [http://www.e-rara.ch/doi/10.3931/e-rara-674 http://www.e-rara.ch/doi/10.3931/e-rara-674]<br />
<br />
<br />
{{GAMEO_footer|hp=Vol. 1, p. 524|date=1953|a1_last=Bender|a1_first=Harold S|a2_last= |a2_first= }}</div>GameoAdmin