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- Mennonite historical library, and established a lifelong connection with the Hutterites in South Dakota. Between 1888 and 1898 Horsch spent almost four years14 KB (1,941 words) - 18:40, 28 July 2018
- they could, migrating to the Ukraine (see Hutterites). The story of the Slovakian settlements of the Hutterites is closely related to their story in Moravia19 KB (2,894 words) - 13:25, 8 April 2021
- The Hutterites continued to use and to copy the book at all times. The new Carinthian transmigrants of the 18th century who joined the Hutterites in Transylvania8 KB (1,148 words) - 21:11, 13 April 2014
- letter-perfect edition; in 1940 he published also a lengthy essay on the Hutterites under the title, "Die ungarischen Wiedertäufer bei Grimmelshausen" (Zeitschrift3 KB (551 words) - 17:45, 7 July 2020
- first published in 1914. Until the publication of this big hymnal, the Hutterites had nothing that would compare with the Ausbund, the hymnal of the Swiss10 KB (1,696 words) - 00:34, 16 January 2017
- information. An elder of this area, named Farwendel, joined the Hutterites in Moravia in 1565. The Hutterite Chronicle (Chronik, 415) calls him "ein alter diener2 KB (343 words) - 03:11, 13 April 2014
- otherwise unknown. This resulted in a brilliant history of the Hutterites, more condensed than the older (Braitmichel) chronicle, and yet full and rich5 KB (796 words) - 23:11, 15 January 2017
- Liebe betreffend (1652), one of the few Hutterite writings which were printed in their time. In 1920 the Hutterites in America had it reprinted (at Scottdale)12 KB (1,901 words) - 00:04, 16 January 2017
- were again in Steyr, when the Hutterite chronicle reports the presence of "Philippites." Riedemann and other Hutterites visited them now and then, and7 KB (1,022 words) - 00:58, 16 January 2017
- Hungary and as a representative of the aristocracy in Vienna. Anabaptists (Hutterites) lived in only three districts (comitates) of Western Hungary, now Slovakia5 KB (817 words) - 08:22, 18 May 2014
- had shifted from the Hutterites to the Philippites; Hans Haffner, the author of a remarkable tract; Hans Gentner, who turned Hutterite in 1538 and thereafter7 KB (1,037 words) - 00:55, 16 January 2017
- Diener am Wort (Minister of the Word), is the term used by the Hutterites for their preachers; occasionally they were also called Diener des Wortes or12 KB (1,868 words) - 23:05, 15 January 2017
- wool anywhere other than in the royal cities or the baronial estates. The Hutterites were all the more willing to obey, for the barons showed increasing interest11 KB (1,744 words) - 00:34, 16 January 2017
- wide distribution afterwards in Moravia, Germany, and Switzerland. The Hutterites as well as Pilgram Marpeck and his people were greatly indebted to this18 KB (2,793 words) - 07:35, 16 January 2017
- discovered many an unknown book or document pertaining to the story of the Hutterites. Eventually he put together in a mosaic-like fashion the essential contents3 KB (594 words) - 00:01, 16 January 2017
- the 18th century, and real toleration did not come until 1815. For the Hutterites heavy persecution (after the initial decade or two) really set in only30 KB (4,228 words) - 00:05, 16 January 2017
- economy of Bohemia and Moravia. In Moravia, the erstwhile refuge of the Hutterites and other sectarian groups, the activities of Cardinal Franz von Dietrichstein3 KB (494 words) - 16:28, 17 November 2016
- insert "of the Christian-apostolic evangelical believing sect named the Hutterites." On the 27 August 1941 the title was changed to Unser Bote. The editor8 KB (1,028 words) - 17:36, 31 October 2019
- the elder of the Anabaptist congregation at Neustadt a.d.W., to join the Hutterites and immigrate to Moravia. After the death of Hans Kräls, Braidl was chosen3 KB (453 words) - 23:58, 15 January 2017
- strongly toward Protestantism. Under him began the "golden age" of the Hutterites in Moravia, protected to be sure by the nobles of the land. Then with10 KB (1,529 words) - 01:24, 1 December 2014